Avyakt murli for Sunday 2 April 1972

महावीरता mahāvīrtā (10.60)

मेहमान mēhmān (8.65)

A guest.

मध्यम madhyam (8.02)

असहयोगी asahyōgī (7.71)

मध्यकाल madhyakāl (7.16)

Middle period: mediaeval period.
(Bābā) Middle period of the cycle: copper age.

उपराम uprām (6.97)

Detached, disinterested.
Close to Rām, close to God.

बेचना bēchnā (6.94)

loan (5.72)

Loan.

निशाना niśhānā (5.24)

A target, butt, mark, aim.

असार asār (4.41)

अंश aṅśh (4.16)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

बोना bōnā (4.08)

To sow, to plant.

सहन sahan (4.05)

Patient endurance, forbearance, tolerance.

सार sār (3.99)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शिक्षा śhikṣhā (3.89)

Education, instruction, teaching.
Moral.

असन्तुष्टता asantuṣhṭatā (3.86)

Discontent, dissatisfaction.

योग्य yōgya (3.81)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सन्तुष्ट santuṣhṭ (3.78)

Satisfied, gratified, content.

असन्तुष्ट asantuṣhṭ (3.74)

Dissatisfied, discontented, displeased.

passport (3.62)

Passport.

मकान makān (3.55)

House, residence, abode, habitation, dwelling, home.

सर्वोत्तम sarvōttam (3.51)

हीरा hīrā (3.50)

Diamond.

हीरा hīrā (3.50)

बाण ou वाण bāṇ ou vāṇ (3.42)

भस्म bhasm (3.41)

Ash, cinders, calx.

वंश vanśh (3.36)

Lineage, race, family, clan, dynasty.
A bamboo.

विवेक vivēk (3.34)

महारानी mahārānī (3.34)

लिखत likhat (3.27)

Writing; document.

अष्ट aṣhṭ (3.26)

Eight, 8.

महिमा mahimā (3.26)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

जेवर zewar (3.20)

Ornament (of gems, or gold, or silver), jewels.

नैन-चैन nain-chain (3.20)

attachment (3.14)

Attachment.

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

temporary (2.94)

Temporary.

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

full force (2.79)

Full force.

मर्यादा maryādā (2.77)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

मेरेपन mērēpan (2.67)

सन्तुष्टता santuṣhṭatā (2.66)

Complete satisfaction, contentment, gratification.

धरना dharnā (2.62)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अविद्या avidyā (2.60)

अयथार्थ ayathārtha (2.60)

अवस्था avasthā (2.60)

Condition, state, age, stage, phase.

हारना hārnā (2.57)

महान्, महा mahān, mahā (2.55)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

वश vaśh (2.49)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

संपर्क sampark (2.48)

कर्तव्य kartavya (2.42)

Duty.
To be done, to be accomplished.

पूरी pūrī (2.42)

A thin cake of meal fried in ghī or oil.

भक्ति मार्ग bhakti mārg (2.41)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सोना sōnā (2.40)

Gold, an excellent thing.

complain (2.38)

Complain.

point (2.34)

Point.

शरीर śharīr (2.33)

Body.

हार hār (2.32)

हार hār (2.32)

भला bhalā (2.31)

Gentle, noble, good.
Well-being; good.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मेरा नहीं mērā nahī̃ (2.29)

Not mine.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

high jump (2.24)

High jump.

कमजोर kamjōr (2.23)

Weak, feeble, ineffectual.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

आयु āyu (2.08)

काग़ज़ kāġaz (2.08)

Paper.

बीज bīj (2.07)

Seed, kernel. Source, origin, primary cause.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

समझ samajh (2.03)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

subject (1.96)

Subject.

अपने आप apnē āp (1.95)

By oneself, on one's own.

किताब kitāb (1.93)

A book.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

revise (1.88)

service (1.87)

Service.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

ख़त्म ḵẖatm (1.76)

Ended, completed, concluded.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

रीति rīti (1.74)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

वशीभूत vaśhībhūt (1.72)

आवश्यक āvaśhyak (1.71)

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

certificate (1.71)

A certificate.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

जीत jīt (1.70)

भान bhān (1.69)

Perception, consciousness, recollection.

भराना bharānā (1.69)

pass with honour (1.69)

To pass with honour.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

quality (1.64)

doctor (1.64)

Doctor.

लगाव lagāv (1.60)

Attachment, love, affection.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

गलना galnā (1.58)

कल kal (1.57)

संस्कार saṅskār (1.54)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

जीतना jītnā (1.45)

result (1.45)

Result.

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

घर ghar (1.43)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

बोल bōl (1.40)

stage (1.38)

Stage.
(Bābā) State, condition.

ज्ञान gyān (1.36)

Knowledge directly taught by God.

नशा naśhā (1.35)

Intoxication, drunkenness.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

दूर dūr (1.26)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

change (1.23)

Change.

शब्द śhabd (1.21)

Word, term, sound.

plan (1.19)

Plan.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

प्रजा prajā (1.14)

Subjects, public, people.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सहयोगी sahyōgī (1.14)

Colleague, co-worker.
Co-operating.
Co-operative.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

फ़र्क fark (1.05)

Difference, distinction, distance.

the (1.05)

The.

अन्य anya (1.05)

Other, another, different; separate.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (1.03)

तन tan (1.03)

Body.

knowledge (0.99)

Knowledge.

परिवार parivār (0.99)

Family, household.

तीनों tīnō̃ (0.99)

The three, all three.

हां hā̃ (0.98)

Yes, yea.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

स्मृति smr̥iti (0.92)

Memory, remembrance.
Books of traditional code of Hindu law.

देह dēh (0.92)

Body.

सफलता saphaltā (0.92)

Success, achievement.

गायन gāyan (0.91)

कर्म karm (0.91)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.90)

Attention.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

मानना mānnā (0.85)

सारा sārā (0.85)

All, the whole, whole, entire, complete, universal.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सोना sōnā (0.84)

To sleep.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

वा vā (0.83)

Or.

भरना bharnā (0.82)

To fill, to refill.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इस समय is samay (0.79)

At this time, now.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दो dō (0.76)

Two, 2.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.75)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रहाना rahānā (0.73)

To make stay, to make remain.

in (0.72)

In.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.69)

I. (personal pronoun)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

निकालना nikālnā (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तरफ taraph (0.60)

Side, direction.
Towards.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सम्बन्ध sambandh (0.59)

Connection, relationship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पास pās (0.58)

pass (0.58)

To pass.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

प्रकार prakār (0.50)

Manner, way.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थान sthān (0.46)

Place, spot, site.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

आना ānā (0.41)

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.40)

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

अगर agar (0.35)

If, if so be, in case, in the event of.

जितना jitnā (0.34)

As much as, as many, how much, however much.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.34)

के लिए kē liē (0.34)

For, for the sake of.

सर्व sarv (0.34)

All ; whole, entire, complete.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

लगना lagnā (0.29)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बात bāt (0.27)

A matter, topic, subject, concern, fact, thing.

इतना itnā (0.27)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

चलना chalnā (0.26)

Continue.

तक tak (0.24)

To, upto, till, until, by.

सकना saknā (0.24)

To can, to be able to.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लाना lānā (0.23)

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

समझना samajhnā (0.19)

To understand.

हर har (0.19)

her (0.19)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बहुत bahut (0.19)

Many, much.
Very.

हरना harnā (0.19)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.17)

Experience.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

जब jab (0.15)

(Relative pronoun) When.

स्वयं svayã (0.15)

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लेना lēnā (0.13)

To take.

क्योंकि kyōṅki (0.11)

Because, since.

कहना kahnā (0.11)

Say.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

देना dēnā (0.11)

To give.

कोई kōī (0.10)

Some, any, someone, anyone.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.10)

Always, perpetually, continually, ever.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाप bāp (0.08)

Father.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अब ab (0.06)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आना ānā (0.04)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)