Avyakt murli for Wednesday 3 May 1972

⁰> > 03/05/72 Avyakt BapDada Revised: 26/07/93

¹Do you consider yourselves to be both love ful and lawful?

²Are you lawful to the same extent as you are loveful?

³Oris it that you cannot be lawful when you are loveful and you cannot be loveful when you are lawful? ⁴Are you able to reveal both these stages at the same time as your form in action?

⁵Until your stages of law and love become equal, you cannot constantly be the embodiment of success in your actions.

⁶In order to be the embodiment of success and the image of perfection, you need both these stages.

⁷You have to be lawful to the self also, not just to others.

⁸Those who are lawful to themselves can also be lawful to others.

⁹If you break any laws which apply to your own self, then you cannot lay down any laws for others. ¹⁰Then no matter how much you try to be lawful to others, you will not be able to be that.

¹¹Therefore, ask yourself: Have I become lawful with myself and with other souls?

¹²From morning till night, are you breaking any laws in your thoughts, actions, connections, in giving co­operation to one another or in service?

¹³Those who are law­breakers cannot become the makers of the new world; the peacemakers or the new­ world makers.

¹⁴So check yourself: Am I a new­ world maker, a peace­maker and a law­maker, or, am I a law­breaker?

¹⁵Would the law­makers who break the law be called the law­makers? ¹⁶Do all of you clearly know what the Godly disciplines are, or do you still have to know these?

¹⁷What does it mean to know them?

¹⁸To know means to follow them.

¹⁹After knowing, you accept them and after accepting them, you have to follow them.

²⁰So, should it be understood that all those who are sitting here know all the laws, that is, that they are following them?

²¹Are you following the timetable from amrit vela onwards according to the Godly laws? ²²Or, is there a percentage in that?

²³Is there a percentage in knowing the laws?

²⁴If there isn't a percentage in knowing the laws, but there is a percentage in following them after knowing them, how can you call that knowing the laws?

²⁵Is it because you do not know them accurately that you are not able to follow them? ²⁶Or, is it that you know them but you are not able to follow them?

²⁷What would you say? ²⁸Since you say that here, your knowing, accepting and following are all the same, why is there still this difference?

²⁹You tell those who do not have any knowledge that they know that they are souls, but that they do not conduct themselves accordingly whilst knowing this.

³⁰You also know which are the Godly law sand which are not. ³¹If after knowing them, you don't follow them, what would you call this stage?

³²(Effort.) ³³Is it that you are forgiven your mistakes in your effort­making life?

³⁴Just as the shield of saying "Drama!", gives you support, in the same way, the word "effort­maker" is also a very good shield when you are being defeated or are not being successful.

³⁵Is this shield shown as one of your weapons?

³⁶Would such souls be called effort­makers?

³⁷What meaning do you make of the word "effort"?

³⁸It means that whilst you are in that chariot, you have to conduct yourself considering yourself to be a soul.

³⁹This is called an effort­maker (purush arth ­ doing something for the sake of the being). ⁴⁰Who is the one who is making this effort, that is, who is the master, who remains stable in the stage of soul consciousness?

⁴¹It is the soul, is it not?

⁴²So an effort­maker means one who considers himself to be a soul.

⁴³Such effort makers can never be defeated. ⁴⁴So do not use the word effort in that way.

⁴⁵Yes, you can say that when you stopmaking effort, then you are defeated.

⁴⁶If you are engaged in making effort very well, you cannot be defeated. ⁴⁷If there is a difference between knowing them and following them, then those with such a stage cannot be called effort­makers.

⁴⁸An effort­maker always continues to move forward whilst keeping his destination in front of him.

⁴⁹He nevercomes to a standstill: he may look at the side­scenes that now and again come in­ between, but he never stops.

⁵⁰Do you see or do you not see whilst seeing?

⁵¹If you stop when you see something in front of you, then those who continue to move along with such a stage cannot be called effort­makers.

⁵²An effort­maker never lets go of his courage and enthusiasm. ⁵³If you constantly have courage and enthusiasm with you, then you are constantly victorious.

⁵⁴It is only when you do not have any courage or when, instead of enthusiasm, you have one or another type of laziness, that you are defeated.

⁵⁵And by making a little mistake, even though you are the law­makers, instead of being lawful, you yourselves become the law­breakers.

⁵⁶What is that little mistake? ⁵⁷It is a mistake of just one vowel.

⁵⁸By the difference of one vowel, from being the law­makers, you become the law­breakers.

⁵⁹The difference of just one vowel in the words is: instead of "Shiv", you look at "shav" (corpse).

⁶⁰By seeing the corpse, you forget Shiva.

⁶¹The word Shiva changes and it becomes poison (vish).

⁶²The poison is of the vices.

⁶³With the differene of it being turned the other way round, it becomes poison (Shiv ­ vish).

⁶⁴The result of that is also likewise.

⁶⁵Once you have been turnedthe other way round, the result will of course also be wrong.

⁶⁶Therefore, do not ever look at the corpse, that is, do notsee this body.

⁶⁷By seeing it, or by staying in the awareness of the body, you are breaking the law.

⁶⁸If you constantlykeep yourselves within the law that you must not look at the corpse, but that you must look at Shiva, then you cannever be defeated in any aspect. ⁶⁹Maya will not then attack you.

⁷⁰You are defeated when Maya attacks you.

⁷¹If Mayadoes not even attack you, then how can you be defeated?

⁷²So you should make yourself surrender to Baba in yourevery thought.

⁷³If you have not surrendered yourself to Baba in your thoughts, then your thoughts when put intoaction defeat you.

⁷⁴Therefore, if you consider yourselves to be the law­makers, then don't ever break this law.

⁷⁵Check whether the thought you had is worthy to be surrendered to the Father or not.

⁷⁶If it is a wasteful or sinful thought, then you cannot offer it to Baba.

⁷⁷Baba cannot accept that.

⁷⁸You can understand what you have to offer to the highest­on­high Father.

⁷⁹Let every thought be elevated; continue to offer every thought to Baba and His task, and you will never be defeated.

⁸⁰At present, you are not given practical punishment for any wasteful or impure thoughts, but as you progress a little, then apart from actions, if you have any impure or wasteful thoughts, you will experien cepunishment for them in a practical way.

⁸¹You have wasteful thoughts, but thoughts are also a treasure, and what would become of those who waste their treasures?

⁸²What is the result of those who waste their wealth unnecessarily?

⁸³They become bankrupt.

⁸⁴In the same way, by wasting away the treasure of elevated thoughts, you are not able to experience the attainment of the inheritance that you should receive from the Father.

⁸⁵What state does someone who becomes bankrupt reach?

⁸⁶You would experience such a stage.

⁸⁷Therefore, at the present time you have to be very cautious. ⁸⁸At present, the pilgrims have reached a high level point on their destination.

⁸⁹When going to a very high destination there is a great need to maintain attention at every step.

⁹⁰You need to check yourself at every step.

⁹¹What will be the result if you have less attention on even one step?

⁹²Instead of going up, your foot will slip and you will come down.

⁹³So, at the present time, do you have this much attention, or is there carelessness?

⁹⁴The earlier time was a different phase; that time has now gone by. ⁹⁵Now, you must not be merciful. ⁹⁶If, even now, you are merciful, then you will not be able to be merciful towards other souls.

⁹⁷Now Baba is cautioning the children who have attained such a high stage, so that the children can be merciful towards themselves.

⁹⁸Do not think that Baba is merciful, and that Baba will be merciful for whatever happens; no.

⁹⁹Now, you will have to settle a thousand­fold karmic account of one mistake. ¹⁰⁰Therefore, now is not the time to make even the slightest mistake.

¹⁰¹At present, you must be very cautious at every step and become the multimillionaires by earning multimillions at every step.

¹⁰²Your name is: Those who are the multimillion­times fortunate. ¹⁰³Therefore, as is your name, so should be your action.

¹⁰⁴Check in every action whether you are earning an income of multimillions and becoming multimillionaires.

¹⁰⁵If you have not become multimillionaires, then how can you be called multimillion­times fortunate?

¹⁰⁶Not even onestep should be without earning an income of multimillions.

¹⁰⁷Do you have such checking?

¹⁰⁸Or, do you becomeconscious of this after you have wasted many steps?

¹⁰⁹Therefore, you are being cautioned in advance.

¹¹⁰The final stage is that of being a Shakti.

¹¹¹The form of a Shakti is not that of mercy.

¹¹²A Shakti is always shownas a destroyer.

¹¹³The time of destroying is now coming close.

¹¹⁴You must not be merciful at the time ofdestroying something.

¹¹⁵At the time of destroying something, you have to adopt the form of a destroyer.Therefore, the part of being merciful has also now finished.

¹¹⁶In the relationship of the Father, Baba, whilstaccepting your carelessness and the mischief of childhood made you move forward. ¹¹⁷However, it is now thepart of the form of the Satguru to purify you in every way and to take you back home with Himself.

¹¹⁸TheFather accepts the children's carelessness and mischief and still continues to explain to them with love andcontinues to move along with all of that.

¹¹⁹That is not the form of the Satguru; the form of the Satguru is onethat makes your thoughts, words and actions truthful, whether He makes you that through knowledge, throughyour effort, or whether through punishment.

¹²⁰The Satguru is not one who will accept mischief andcarelessness.

¹²¹Therefore, now understand the time and the form of the Father.

¹²²It should not be that you do notrecognise this final form of the Father and you deceive yourself by still being in your stage of carelesschildhood.

¹²³You have to remain very cautious.

¹²⁴The Shaktis should also adopt their form of being destroyers.Just as it has been shown that anyone with devilish sanskars cannot confront the Shaktis, and that those with devilish sanskars cannot even raise their eyes in front of theShaktis, so become the form of the destroyers and destroy the impure sanskars within your own self. ¹²⁵Alsobecome the image that destroys the evil sanskars of others.

¹²⁶Do you have such courage?

¹²⁷In the form of amother, you can have mercy, but there is no mercy in the form of a Shakti.

¹²⁸You have been the mother giving agreat deal of sustenance, and children become mischievous in front of the mother.

¹²⁹However, no one has anycourage to be careless in front of the Shaktis.

¹³⁰Now become a destroyer even for your self.