Avyakt murli for Monday 15 May 1972

⁰> > 15/05/72 Avyakt BapDada Revised: 16/08/93

¹Do you take every step considering yourselves to be multimillion times fortunate?

²A lotus flower is also called a "padam" (multimillion times).

³Only by being as loving and detached as a lotus flower at every step do you earn multimillions at every step. ⁴Have you become such elevated souls?

⁵Have you created both types of stage?

⁶You have multimillions at every step, and so you have become the masters of so many treasures.

⁷Do you experience yourselves to be wealthy and prosperous, and extremely lovely and unique?

⁸Check that not a single step is taken whereby you are not in the stage of a lotus and thereby do not earn multimillions.

⁹At this time, you become such multimillionaires, that is, prosperous with the imperishable wealth, and so throughout the whole kalpa, you are remembered as the most prosperous ones. ¹⁰For half the kalpa, you claim a right to the constant kingdom of the world, the kingdom where there are no obstacles, and then for half the kalpa, the bhagats sing praise of your stage.

¹¹When any bhagat experiences something lacking in his life, to whom does he go?

¹²To the images of your memorials.

¹³Whilst attaining a temporary attainment from the images, he continues to finish his weaknesses.

¹⁴So, for the entire kalpa, you become the images that are constantly prosperous, powerful, virtuous and that grant blessings.

¹⁵When you take even one step or create one thought, do you move along whilst stabilising yourself in such a stage, that is, whilst stabilising yourself in your elevated form?

¹⁶When a king of the limited looks at his kingdom, in what stage and with what vision would he look at it?

¹⁷With what intoxication would he look at it?

¹⁸"All these are my subjects, and that they are like my children."

¹⁹In the same way, when you people look at the world now, or when your vision is drawn towards another soul, what do you think when you look at them?

²⁰Do you think: What has the world, of which we were the masters, become today? ²¹And now, we children of the Master of the World are once again making the world prosperous, wealthy, and constantly happy.

²²Do you stabilise yourself in this intoxication and see every soul with this form,with this vision and this attitude?

²³In what stage do you stabilise yourself when you look at any soul?

²⁴What is your stage at that time? ²⁵(Each one gave his own opinion.)

²⁶Whatever each of you spoke is correct, because now, you have left everything wrong, whatever you speak will be correct. ²⁷Now, even incorrect words cannot emerge through your lips.

²⁸When you look at any soul, have the attitude that Baba has made you instruments to be the images that grant blessings and to be the bestowers for those souls. ²⁹By looking at them with the attitude of being the images that grant blessings and the great bestowers, you will not deprive any soul of any blessing or great donation.

³⁰When anyone comes in front of souls who are the images that grant blessings and the great bestowers, then that soul will definitely receive one thing or another from such souls who are bestowers.

³¹None will ever be sent back empty­handed.

³²So, by your having such an attitude, when any soul comes in front of you, he will not go back empty­handed. ³³He will definitely go back having attained something.

³⁴So, do you look at every soul whilst considering yourselves to be this?

³⁵The children of the Bestower are bestowers themselves.

³⁶When anyone comes to the Father, He will not send them back empty­handed.

³⁷In the same way, follow the Father.

³⁸In the physical way also, you never send anyone back without a gift as a souvenir.

³⁹You definitely give them something or another as a gift.

⁴⁰Why has this physical system continued?

⁴¹Together with the subtle tasks, in order to remind them easily, you have created this method.

⁴²So, just as you think that no one should go back without a physical gift, in the same way, have the aim that each one should go back having attained at least something.

⁴³Only then will they come into the kingdom of your world.

⁴⁴Those who become righteous and constantly great donors through their vision, attitude and karma can become the masters of the world.

⁴⁵So, you should constantly have such a stage, that is, you should constantly move along whilst considering yourself to be wealthy. ⁴⁶For this, remember three words.

⁴⁷By remembering these three words, you will constantly and naturally have this awareness. ⁴⁸What are these three words?

⁴⁹"Constantly incorporeal" (nirakari), "one with all the ornaments" (alankari) and "the benefactor" (kalyankari). ⁵⁰If you remember these three words, then you can constantly create your elevated stage.

⁵¹Whether in your thoughts, whether in your actions or whether in service, you can create an elevated stage in all three.

⁵²When you come into action, check yourself: Am I moving along whilst constantly considering myself to be an image with all ornaments?

⁵³The image that has all ornaments does not have any arrogance of the body.

⁵⁴Arrogance finishes by having all the ornaments.

⁵⁵Therefore, constantly look at your ornaments: Is my discus of self­realisation spinning?

⁵⁶If the discus of self­realisation is constantly spinning, you will not be caught up in the many different spins of Maya. ⁵⁷Now, you can save yourselves from all other types of spinning by spinning the discus of self­realisation.

⁵⁸So, constantly check that your discus of self­realisation is spinning.

⁵⁹If you do not have one of the ornaments, it means that one or another power is missing from all the powers.

⁶⁰If you do not have all the powers, then you cannot have liberation from all weaknesses and all obstacles.

⁶¹When something becomes a reason for a lack of success in overcoming obstacles, whether in your old sanskars or in service, and, because of that reason, you get caught up with any obstacle, then understand that the reason for not attaining liberation is a lack of power.

⁶²If you want liberation from the obstacles, then imbibe power, that is, stay as the image that has all the ornaments.

⁶³You do not consider yourselves to be the images that have all the ornaments as you move along.

⁶⁴You let go of the ornaments. ⁶⁵Without power, you have the desire for mukti, and so how could that be fulfilled?

⁶⁶This is why you should perform every task whilst constantly keeping all these three words in your consciousness all the time.

⁶⁷By adopting these ornaments, you will constantly consider yourselves to be Vaishnavs.

⁶⁸You will become part of the clan of Vishnu in the future anyway, but if you become a Vaishnav now, then you will become part of the clan of Vishnu in the kingdom of Vishnu.

⁶⁹A Vaishnav is one that does not touch anything dirty.

⁷⁰The Vaishnavs of today are Vaishnavs in terms of physical tamsic things.

⁷¹But, you elevated souls, those who are constantly Vaishnavs, cannot even touch tamoguni thoughts or tamoguni sanskars.

⁷²If you do touch any thought or any sanskar, that is, if you imbibe them, then are you true Vaishnavs?

⁷³Those who do not become true Vaishnavs cannot become the masters of the world in the kingdom of Vishnu.

⁷⁴So check yourselves to see to what extent you have become Vaishnavs for all time.

⁷⁵Those who belong to the Vaishnav clan will not allow anyone dirty to touch them. ⁷⁶They move away from those who are dirty.

⁷⁷That is something physical, but the true Vaishnavs would not allow old things of the past, that is, the old world or anything or anyone of the old world to touch their intellect. ⁷⁸They will remain distant from others.

⁷⁹So become Vaishnavs like them.

⁸⁰For instance, if true Vaishnavs are touched by someone, even by mistake, then they go and take a bath.

⁸¹They try to make themselves pure.

⁸²In the same way, if any old tamoguni thoughts or sanskars touch you because of your weaknesses, then you should especially bathe in knowledge, that is, you should especially remember the Father with the intellect and have a heart­to­heart conversation.

⁸³What will happen through this?

⁸⁴Those tamoguni sanskars will never touch you and you will become pure.

⁸⁵By making yourselves pure, you will have the sanskars of the pure form.

⁸⁶Do you do this?

⁸⁷You say: I don't know how this happened.

⁸⁸It is your own weakness, is it not?

⁸⁹You should have that much power that no one is able to touch you.

⁹⁰If someone is powerful, then weak ones are not able to say even one word in front of that one. ⁹¹They (weak ones) cannot come in front of them (powerful ones).

⁹²On the path of ignorance, no one can come in front of those who are bossy.

⁹³Here, you have spiritual intoxication.

⁹⁴Change bossiness into spiritual intoxication, then no one will have the strength to touch you.

⁹⁵Nature will become the servant of all of you in the future, and that is the stage of perfection, is it not?

⁹⁶Since nature can become a servant, can you not make your old sanskars your servants?

⁹⁷Servants and maids constantly say, "Yes, my Lord". ⁹⁸In the same way, these weaknesses will also be standing there, saying "Yes, my lord".

⁹⁹They will not touch you. ¹⁰⁰Are you creating such a stage for all time?

¹⁰¹Where have you reached now?

¹⁰²Is it a question of today or tomorrow? ¹⁰³Or, is it a question of any moment?

¹⁰⁴Or, is it a question of years?

¹⁰⁵There is a lot of difference in today or tomorrow, and in any moment.

¹⁰⁶The wonder of a teacher is that he makes all others into teachers.

¹⁰⁷Are you not a teacher?

¹⁰⁸Since you have a become your own teacher, can you not know the result?

¹⁰⁹You have to perform this task of making others the same as the Father.

¹¹⁰How can you be a teacher if you do not make others into teachers?

¹¹¹If you do not move along having become your own teacher, then you will not be able to attain the stage of perfection.

¹¹²Those who do not become their own teacher are constantly weak.

¹¹³Constantly check that you have become worthy of the praise that is sung of you. ¹¹⁴Check each aspect in your own self.

¹¹⁵Are you the elevated beings who follow the highest code of conduct?

¹¹⁶Do you have in a practical way the complete praise of being completely viceless, complete with all virtues and completely non­violent?

¹¹⁷If there are any weaknesses, then by removing those weaknesses, you will become praiseworthy.

¹¹⁸To the children who are constantly the true Vaishnavs, the luckiest and highest children, namaste. ¹¹⁹* * * O M S H A N T I * * *