Avyakt murli for Thursday 8 June 1972

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (141)

To be.
To happen, to occur.
To exist.
To be born.

का kā (79)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

तो tō (67)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (59)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (41)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (41)

No.
Not.

भी bhī (36)

Inclusive emphatic particle: too, also, even.

यह yah (29)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (28)

To remain, to stay.

key (27)

Key.

अपना apnā (26)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (26)

And.
Else.
Other.

वा vā (26)

Or.

को kō (25)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

ना nā (25)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (24)

Say.

balance (23)

Balance.

ही hī (22)

Emphatic particle with a sense of exclusion : only.

ठीक ṭhīk (22)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दोनों dōnō̃ (21)

कर्म karm (21)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

K (20)

The letter K of our alphabet (used as an initial in acronyms).

सम्पूर्ण sampūrṇ (18)

Whole, entire, complete, perfect.

वह vah (17)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

एक ēk (16)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (15)

Such, of this type.

जब jab (14)

(Relative pronoun) When.

समानता samāntā (14)

Equality, equivalence; parity, similarity, likeness.

आना ānā (13)

To come.

देखना dēkhnā (13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनना bannā (12)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (12)

A matter, topic, subject, concern, fact, thing.

देना dēnā (12)

To give.

धारणा dhārṇā (12)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

शक्ति śhakti (11)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

से sē (11)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

स्थिति sthiti (11)

Position, situation, state, condition, stage, phase.

कमी kamī (10)

समय samay (10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संपन्न sampann (10)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

आप āp (9)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दूसरा dūsrā (9)

Second.
Other, another.
Next.

सकना saknā (9)

To can, to be able to.

अब ab (8)

Now.

अर्थात् arthāt (8)

That is, that is to say, namely (viz.).

गुण guṇ (8)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जैसा jaisā (8)

Similar to, like, resembling, as, such as.

जाना jānā (8)

To go, to depart, to lose, to flow.

क्या kyā (8)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अगर agar (7)

If, if so be, in case, in the event of.

आत्मा ātmā (7)

The soul, the spirit, the self.

चलना chalnā (7)

Continue.

धर्म dharm (7)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कारण kāraṇ (7)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कि ki (7)

That (to report indirect speech, example he says that).

प्रभाव prabhāv (7)

सम्पूर्णता sampūrṇtā (7)

Entirety, completeness; perfection.

अनुभव anubhav (6)

Experience.

bliss (6)

बुद्धि buddhi (6)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दो dō (6)

Two, 2.

हलचल halchal (6)

Commotion, hustle.
Agitation, movement.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

merge (6)

To merge.

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (6)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रमणीकता ramaṇīktā (6)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

तब tab (6)

Then, at that time, afterwards, thereupon, therefore, hence.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (5)

Father.

blissful (5)

कोई kōī (5)

Some, any, someone, anyone.

महिमा mahimā (5)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

निकलना nikalnā (5)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समझना samajhnā (5)

To understand.

समीप samīp (5)

Near (in place or time), beside, proximate, close by, at hand.

stage (5)

Stage.
(Bābā) State, condition.

बहुत bahut (4)

Many, much.
Very.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दिखाना dikhānā (4)

एकान्तवासी ēkāntvāsī (4)

A recluse, one who resides in seclusion.

कब kab (4)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (4)

Interrogative pronominal adverb : Where ?

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमाल kamāl (4)

के लिए kē liē (4)

For, for the sake of.

खेल khēl (4)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

खेलना khēlnā (4)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कोई भी kōī bhī (4)

Anyone, someone, any.

लेना lēnā (4)

To take.

पर par (4)

Opposite, inimical, other, alien, higher.

पर par (4)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साधारण sādhāraṇ (4)

Ordinary, simple, common, commonplace, usual, moderate.

साक्षी sākṣhī (4)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (4)

Love, affection.
Oil, oily substance.

स्वयं svayã (4)

तराजू tarājū (4)

ऊपर ūpar (4)

On, upon, above, upward, over.

अपने आप apnē āp (3)

By oneself, on one's own.

बताना batānā (3)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बुद्धिवान buddhivān (3)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चित्र chitra (3)

Picture, painting, illustration, figure, photo.

दौड़ी, दौड़ dauṛī, dauṛ (3)

A race, run, running.

दौड़ना dauṛnā (3)

To run, to run about, to rush.

धर्म-आत्मा dharm-ātmā (3)

ग्लानि glāni (3)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

हँसना hãsnā (3)

To laugh, to deride, to ridicule, to joke.

high jump (3)

High jump.

इतना itnā (3)

As much as this, this much; so much, so many.

जानना jānnā (3)

To know, to become aware of, to perceive.

जितना jitnā (3)

As much as, as many, how much, however much.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मिलना milnā (3)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

निंदा nindā (3)

Ill-speaking, censure, condemnation.

powerful (3)

Powerful.

practical (3)

Practical.

पुरुषार्थ puruṣhārth (3)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (3)

Always, perpetually, continually, ever.

सर्व sarv (3)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (3)

तरफ taraph (3)

Side, direction.
Towards.

उतना utnā (3)

वहां vahā̃ (3)

There.

वर्णन varṇan (3)

वृत्ति vr̥itti (3)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अच्छा लगना achchhā lagnā (2)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

आज āj (2)

Today.

आकर्षण ākarṣhaṇ (2)

Attraction, charm, allurement.

अलग alag (2)

Different, separate, apart, distinct.

अन्तर antar (2)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अन्तर्मुखता antarmukhtā (2)

अति ati (2)

attention (2)

Attention.

भारी bhārī (2)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

चन्द्रमा chandramā (2)

The moon.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cum (2)

दिखाई देना dikhāī dēnā (2)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुःख duḥkh (2)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (2)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

गम्भीरता gambhīrtā (2)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

गायब gāyab (2)

घृणा ghr̥iṇā (2)

Hatred, scorn, abhorrence, loathing.

हल्का halkā (2)

Light, cheap, thin, faint.

हर एक har ēk (2)

Each, every.
Each one, everybody.

होश hōśh (2)

कला kalā (2)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्मयोगी karmyōgī (2)

Yōgī in action. One who remembers God while acting.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

knowledgeful (2)

Knowledgeful.

लहर lahar (2)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

लाना lānā (2)

महादानी mahādānī (2)

Very generous, very munificent.
Very generous person, very munificent person.

मानना mānnā (2)

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलनसार milansār (2)

Sociable, friendly, affable.

मूल्य mūlya (2)

Cost, price, worth, value.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नशा naśhā (2)

Intoxication, drunkenness.

पांव pāṅw (2)

Foot, leg.

परखना parakhnā (2)

प्राप्ति prāpti (2)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रवृत्ति pravr̥itti (2)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

राही rāhī (2)

A traveller, wayfarer, pedestrian.

शब्द śhabd (2)

Word, term, sound.

सहयोग sahyōg (2)

Cooperation, collaboration.

सामने sāmnē (2)

साथ sāth (2)

With, together, along with.
Company, association.

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

श्रेष्ठता śhrēṣhṭhatā (2)

सुनना sunnā (2)

To hear, to listen, to pay heed.
Hearing, audition.

तभी tabhī (2)

तेज tēj (2)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

टिक-टिक ṭik-ṭik (2)

Ticking sound (as that of a watch).

टिकना ṭiknā (2)

To last.
To stay.
To tarry.
To stand (one's ground).

तूफान tūphān (2)

Storm, tempest, hurricane, typhoon.

वरदानी vardānī (2)

The bestower of blessing, the one who grants a favor, a wish.

वस्तु vastu (2)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

ज़ोर zōr (2)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाकी bākī (1)

But if.., but, nevertheless.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बेहोश bēhōśh (1)

भरना bharnā (1)

To fill, to refill.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भिखारी bhikhārī (1)

A beggar, a pauper.

भूल जाना bhūl jānā (1)

बीच bīch (1)

Middle, centre.

busy (1)

Busy.

चाल chāl (1)

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चालना chālnā (1)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

careful (1)

Careful.

चढ़ना chaṛhnā (1)

To go up, to ascend, to climb, to rise, to increase.

चारों chārō̃ (1)

The four, the whole four, all four.

चित्रकार chitrakār (1)

A painter, an artist.

दादा dādā (1)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

ढीला ḍhīlā (1)

दिव्य divya (1)

Divine, heavenly, celestial, supernatural, magical, wonderful.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दुश्मन duśhman (1)

Enemy, foe.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

एकान्त ēkānt (1)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

emerge (1)

To emerge.

fool (1)

full (1)

Full.

गाली gālī (1)

An abusive or contumelious expression, abuse, foul or insulting language.

गायन gāyan (1)

गिरना girnā (1)

To fall.

हर्ष harṣh (1)

in (1)

In.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

जास्ती jāstī (1)

More. (often used as a comparison)

जय-पराजय jay-parājay (1)

Victory and defeat.

जीवन jīvan (1)

Life, animation, existence.

कई kaī (1)

Several, sundry, divers, some, some few.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

खिट-खिट khiṭ-khiṭ (1)

Disturbance, interruption of peace, conflict.

कोना kōnā (1)

Corner.

क्यों kyō̃ (1)

Why.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

लंगड़ा laṅgṛā (1)

Lame, limping.
A lame man, a cripple.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

life (1)

Life.

मचना machnā (1)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

महान्, महा mahān, mahā (1)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मार्ग mārg (1)

Way, path, route, course, road, track, passage, outlet.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

master (1)

Master.

master knowledgeful (1)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

मिसल misāl (1)

Like.
Example.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

नज़ारा nazārā (1)

Scene, view, spectacle, sight.

नीचे आना nīchē ānā (1)

न्यारा nyārā (1)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाना pānā (1)

परिपक्व paripakva (1)

Ripe, mature, fully developed.

परिस्थिति paristhiti (1)

Circumstance(s).
(Bābā) External situation, external condition.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फूल phūl (1)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फूलना phūlnā (1)

प्रभावशाली prabhāvśhālī (1)

प्रकार prakār (1)

Manner, way.

प्रकट prakaṭ (1)

प्रति prati (1)

Towards.

प्रत्यक्ष pratyakṣh (1)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

प्रयत्न prayatna (1)

पूछना pūchhnā (1)

To enquire, to ask, to investigate, to interrogate, to question.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रहाना rahānā (1)

To make stay, to make remain.

रमणीक ramaṇīk (1)

Beautiful, pretty, charming, winsome, attractive.

रात rāt (1)

Night.

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

साधारणता sādhāraṇtā (1)

The ordinary, the general, the common, the universal, the generic, the average.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

समीपता samīpatā (1)

Nearness, proximity, contiguousness, contiguity, vicinity.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

सामना sāmnā (1)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सन्तुष्टता santuṣhṭatā (1)

Complete satisfaction, contentment, gratification.

शरीर śharīr (1)

Body.

से दूर sē dūr (1)

Far from, far off from.

second (1)

Second.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिवाए sivāē (1)

Except, but, with the exception (of).

स्नेही snēhī (1)

A lover.
Loving, affectionate.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

स्तुति stuti (1)

Eulogy, praise.
(hindi) Prayer, invocation.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

सुख-दुःख sukh-duḥkh (1)

Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

सूरत sūrat (1)

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

थोड़ा-बहुत thōṛā-bahut (1)

Some, somewhat, a little.

टिकाना ṭikānā (1)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

तीन tīn (1)

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तुम tum (1)

You (between equals).

तुम जानते हो tum jāntē hō (1)

You know.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

वैसा vaisā (1)

वास्तव में vāstav mē̃ (1)

विघ्न vighna (1)

Interruption, interference, meddling, obstacle, disturbance.

विघ्न विनाशक vighna vināśhak (1)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

विशेषता viśhēṣhtā (1)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यर्थ vyarth (1)

Useless, fruitless, futile, ineffective, unprofitable.

waste (1)

Waste.

west (1)

West.

यहाँ yahā̃ (1)

Here, hither, in/at this place.

योग्य yōgya (1)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ज़रा zarā (1)