Avyakt murli for Wednesday 14 June 1972

healthy (9.89)

Healthy.

wealthy (9.86)

Wealthy.

फ़कीर fakīr (8.70)

A Muslim mendicant or saint, hermit, recluse.
A beggar, a pauper.

स्व-स्थिति sva-sthiti (8.39)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

व्याधि vyādhi (8.14)

Malady, disease, ailment.

verify (7.11)

Verify.

happy (7.02)

के बाहर kēbāhar (6.28)

संन्यासी sannyāsī (6.28)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

रोगी rōgī (5.88)

A patient, a diseased.
Valetudinarian.
Ailing.

holy (5.72)

Holy.

होली hōlī (5.72)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

निर्भयता nirbhayatā (5.64)

जंगल jaṅgal (5.26)

Forest, wood, wilderness.

निवृत्ति nivr̥itti (5.18)

सीता sītā (5.06)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

मर्यादा की लकीर maryādā kī lakīr (4.89)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

मेहतर mēhtar (4.86)

चन्द्रवंशी chandravanśhī (4.64)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

दास dās (4.53)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

बेहतर bēhtar (4.38)

लकीर lakīr (4.28)

A line, lineament.
A streak, stripe.

अनादि anādi (4.21)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

चार chār (4.00)

Four.

कायम kāyam (3.99)

रोग rōg (3.97)

Disease, illness, ailment, sickness, malady, affliction.

निराकार nirākār (3.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

चारों chārō̃ (3.64)

The four, the whole four, all four.

लक्ष्मी lakṣhmī (3.57)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

automatically (3.56)

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

उदास udās (3.43)

Sad, dejected, gloomy.

शान्तिमय śhāntimay (3.20)

सर्वशक्ति sarvśhakti (3.20)

All the power, all the strength, all the energy.

ढूँढना ḍhūṇḍhnā (3.18)

To seek, search for.

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

सहारा sahārā (3.07)

Support, backing, aid, succour. A strut.

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

माँगना mā̃gnā (3.00)

To demand, to ask, to call for, to claim, to invite, to solicit.

उल्लंघन ullaṅghan (2.94)

Transgression, violation, infringement, contravention.

पर-स्थिति par-sthiti (2.94)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

क ka (2.90)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

दवाई davāī (2.86)

निरोगी nirōgī (2.86)

common (2.85)

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

असर asar (2.32)

Effect.
Influence, impression.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

ज़रा zarā (2.23)

गायब gāyab (2.21)

प्रवेश pravēśh (2.21)

Entry, admission, access, inlet.
Gate, entrance.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

salvation (2.18)

Salvation.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

हल्का halkā (2.09)

Light, cheap, thin, faint.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

कब kab (2.06)

Interrogative adverb: When? At what time ?

पालना pālnā (2.03)

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

फौरन phauran (2.01)

निश्चय niśhchay (1.98)

Confidence, faith, certainty.

पालना pālnā (1.95)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

सुखी sukhī (1.85)

Happy, contented.

देह dēh (1.84)

Body.

हार hār (1.84)

हार hār (1.84)

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

स्वप्न svapn (1.81)

A dream.

स्थित sthit (1.79)

Situated, located, placed.
Circumstanced.

मुश्किल muśhkil (1.76)

Difficult, hard, intricate.
Difficulty, hardship.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

हारना hārnā (1.76)

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

नीचे आना nīchē ānā (1.74)

पार करना pār karnā (1.73)

आवश्यक āvaśhyak (1.71)

कमी kamī (1.68)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

साकार, साकारी sākār, sākārī (1.66)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.62)

Half.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

उत्पन्न utpanna (1.55)

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

west (1.53)

West.

waste (1.53)

Waste.

निश्चयबुद्धि niśhchaybuddhi (1.51)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

के बाद kē bād (1.50)

After.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

साथ sāth (1.42)

With, together, along with.
Company, association.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जिस समय jis samay (1.24)

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

बचना bachnā (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

मायाजीत māyājīt (1.22)

पांव pāṅw (1.20)

Foot, leg.

कौन सा kaun sā (1.19)

Interrogative adjective and pronoun : which.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

knowledgeful (1.17)

Knowledgeful.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अन्दर andar (1.05)

In, inside, within.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

in (1.05)

In.

क्यों kyō̃ (1.05)

Why.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

वर्णन varṇan (1.03)

परिवार parivār (0.99)

Family, household.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

विजय vijay (0.89)

Conquest, victory, triumph.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

पाना pānā (0.87)

शुरू śhurū (0.87)

Beginning, commencement.

सम्बन्ध sambandh (0.86)

Connection, relationship.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

practical (0.83)

Practical.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

सामने sāmnē (0.82)

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अलग alag (0.76)

Different, separate, apart, distinct.

गीत gīt (0.75)

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

जीवन jīvan (0.70)

Life, animation, existence.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

कारण kāraṇ (0.70)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दोनों dōnō̃ (0.68)

साथ-साथ sāth-sāth (0.66)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

प्रकार prakār (0.63)

Manner, way.

वा vā (0.62)

Or.

तीनों tīnō̃ (0.62)

The three, all three.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

attention (0.57)

Attention.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

result (0.56)

Result.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मानना mānnā (0.53)

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

लाना lānā (0.37)

लगना lagnā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

रखना rakhnā (0.36)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

बात bāt (0.30)

A matter, topic, subject, concern, fact, thing.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

सिर्फ sirph (0.25)

तक tak (0.24)

To, upto, till, until, by.

पहला pahlā (0.24)

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.24)

आज āj (0.21)

Today.

अनुभव anubhav (0.20)

Experience.

सकना saknā (0.19)

To can, to be able to.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

सदा sadā (0.17)

Always, perpetually, continually, ever.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

आत्मा ātmā (0.15)

The soul, the spirit, the self.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बहुत bahut (0.13)

Many, much.
Very.

लेना lēnā (0.11)

To take.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.11)

Because, since.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.11)

Some, any, someone, anyone.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

समझना samajhnā (0.10)

To understand.

कौन kaun (0.10)

interrogative pronoun. Who

कहना kahnā (0.09)

Say.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

बाप bāp (0.07)

Father.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.05)

Opposite, inimical, other, alien, higher.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आना ānā (0.04)

To come.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.04)

To remain, to stay.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अब ab (0.02)

Now.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)