Avyakt murli for Wednesday 21 June 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (75)
To be.
To happen, to occur.
To exist.
To be born.
का kā (66)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (46)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (42)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (37)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
समय samay (28)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
K (26)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (23)
Emphatic particle with a sense of exclusion : only.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
key (20)
Key.
वा vā (20)
Or.
को kō (19)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (19)
No.
Not.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अब ab (16)
Now.
देना dēnā (16)
To give.
प्रति prati (16)
Towards.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ना nā (13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
stage (13)
Stage.
(Bābā) State, condition.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आत्मा ātmā (12)
The soul, the spirit, the self.
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
और aur (11)
And.
Else.
Other.
लगाना lagānā (10)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
रचयिता rachayitā (10)
Creator, composer, author.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ऐसा aisā (9)
Such, of this type.
सदा sadā (9)
Always, perpetually, continually, ever.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रचना rachnā (8)
Who possesses power or strength, powerful, strong.
स्वतः svataḥ (8)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
व्यर्थ vyarth (8)
Useless, fruitless, futile, ineffective, unprofitable.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आना ānā (6)
To come.
जब jab (6)
(Relative pronoun) When.
कि ki (6)
That (to report indirect speech, example he says that).
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (6)
To take.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
रचना rachnā (6)
Composition, artistic creation; structure.
(Bābā) Creation.
रहना rahnā (6)
To remain, to stay.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
वैसा vaisā (6)
विश्व-कल्याण viśhva-kalyāṇ (6)
Welfare of the world.
युद्ध yuddh (6)
War, warfare, battle, fight, fighting, combat, hostilities.
अगर agar (5)
If, if so be, in case, in the event of.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चैतन्य chaitanya (5)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (5)
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हद had (5)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
कर्तव्य kartavya (5)
Duty.
To be done, to be accomplished.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (5)
To can, to be able to.
समझना samajhnā (5)
To understand.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (4)
Father.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जन्मना janamnā (4)
To be born.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कब kab (4)
Interrogative adverb: When? At what time ?
कहना kahnā (4)
Say.
कल्याण kalyāṇ (4)
Welfare.
Who makes happiness.
क्यों kyō̃ (4)
Why.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तक tak (4)
To, upto, till, until, by.
वार vār (4)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
war (4)
War.
अति ati (3)
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (3)
Many, much.
Very.
बन ban (3)
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलना chalnā (3)
Continue.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हार hār (3)
हार hār (3)
हारना hārnā (3)
जड़ jaṛ (3)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (3)
जड़ना jaṛnā (3)
To stud, to inlay, to fix, to set, to mount, to put in.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के लिए kē liē (3)
For, for the sake of.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगना lagnā (3)
लौकिक laukik (3)
Secular, earthly, worldly, mundane.
master (3)
Master.
न्यारा nyārā (3)
Separate(d), staying away (from a joint family), unique, novel, distinct.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
practical (3)
Practical.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
second (3)
Second.
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (3)
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वस्तु vastu (3)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विकार vikār (3)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व viśhva (3)
The world, universe.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अनुभव anubhav (2)
Experience.
अपने आप apnē āp (2)
By oneself, on one's own.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (2)
Impossible.
Inconceivable; improbable.
अशान्त aśhānt (2)
Restless, agitated, unquiet, disturbed, perturbed.
अथवा athavā (2)
Or.
That is.
attention (2)
Attention.
आवश्यक āvaśhyak (2)
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
भूलना bhūlnā (2)
To forget.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
earth (2)
Earth.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जलना jalnā (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
Towards.
कोई kōī (2)
Some, any, someone, anyone.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (2)
Because, since.
लाना lānā (2)
last (2)
Last.
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
रस्म rasm (2)
A ceremony, ritual.
Formality.
Custom, practice.
रात rāt (2)
Night.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोगी rōgī (2)
A patient, a diseased.
Valetudinarian.
Ailing.
सदाकाल sadākāl (2)
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
शरीर śharīr (2)
Body.
सुखी sukhī (2)
Happy, contented.
Sun.
स्वयं svayã (2)
तरफ taraph (2)
Side, direction.
Towards.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
वहां vahā̃ (2)
There.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचपन bachpan (1)
Childhood.
Similar, identical, equal to the Father.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरना bharnā (1)
To fill, to refill.
भिखारी bhikhārī (1)
A beggar, a pauper.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (1)
Busy.
Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
check (1)
Check.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक-दो ēk-dō (1)
One another.
emerge (1)
To emerge.
follow father (1)
To follow the Father (there is no article in hindi).
गंवाना ganvānā (1)
To lose, to waste, to squander.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
The sun of Gyān, sun of Knowledge.
हर har (1)
हरना harnā (1)
her (1)
हिम्मत himmat (1)
Courage, boldness.
जबकि jabki (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जाना jānā (1)
To go, to depart, to lose, to flow.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनी karnī (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खिलाना khilānā (1)
To feed.
खिलना khilnā (1)
To blossom, to bloom.
किसलिए kisliē (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मददगार madadgār (1)
Helper, supporter, assistant.
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
मजदूर majdūr (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मायाजीत māyājīt (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नाश nāśh (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नींद nīnd (1)
Sleep.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पालनहार pālanhār (1)
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
परिणाम pariṇām (1)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
practice (1)
Practice.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रचता rachtā (1)
Creator one who makes.
रात-दिन rāt-din (1)
Night and day.
Continually.
rest (1)
return (1)
Return.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्भव sambhav (1)
सन्देश sandēśh (1)
Message.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (1)
With, together, along with.
Company, association.
serviceable (1)
Serviceable.
single (1)
शीतलता śhītaltā (1)
The best, good, excellent, superior.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
successful (1)
Successful.
A bit, a little.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदाता vardātā (1)
वशीभूत vaśhībhūt (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजय vijay (1)
Conquest, victory, triumph.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Forgetting, forgetfulness, loss of memory, obliviousness.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.