Avyakt murli for Friday 14 July 1972
Now.
Good.
Well.
All right, well done.
So long.
Etcetera.
Beginning.
Early, initial, primordial.
A man, human being.
Ahead, in front of, before; in future.
Such, of this type.
Today.
Nowadays, these days.
Short term.
To come.
In, inside, within.
Blind faith.
'not one'. Many, several, various, much, abundant.
End.
Last, final, ultimate, concluding, conclusive.
Follower, disciple.
Attendant, servant.
Companion.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
That is, that is to say, namely (viz.).
Untrue, false.
A lie, falsehood; untruth.
Or.
That is.
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Not manifest, not apparent, imperceptible, indistinct.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
Many, much.
Very.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
Gentle, noble, good.
Well-being; good.
Inclusive emphatic particle: too, also, even.
Middle, centre.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Daughter of Brahmā.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Busy.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Continue.
On all sides, all around, everywhere.
Check.
To free.
Ant.
Connection.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
The Earth.
Earth, soil; land.
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
Heart, courage, spirit, will.
Two, 2.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
To sing, to chant.
A song.
To surround, to encompass; to invest, to lay siege, to blockade.
To fall.
Government.
Hidden, secret, latent, confidential.
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
Knowledge directly taught by God.
We.
(rustic form) I.
Emphatic particle with a sense of exclusion : only.
To be.
To happen, to occur.
To exist.
To be born.
In.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
Where, wherever.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
A chain, shackle.
To know, to become aware of, to perceive.
The public, people, masses.
Necessity, importance.
Need, requirement.
Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
False, fictitious, untrue, sham, mock, feigned.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Interrogative pronominal adverb : Where ?
Work, task, job, employment, performance, function.
Passion, lust.
Desire.
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
To do.
Also used after a transitive English verb to conjugate.
Duty.
To be done, to be accomplished.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
interrogative pronoun. Who
For, for the sake of.
Towards.
Key.
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
Self (myself, himself, itself, &c.).
Own, private, personal.
Happy, pleased.
Good.
That (to report indirect speech, example he says that).
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Because, since.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
I. (personal pronoun)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
To merge.
Adulteration, adulterant.
Blend, mixing.
Alloy.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Intoxication, drunkenness.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
A leader.
Pioneer.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
To trap, to entrap, to snare, to ensnare.
To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
Plan.
Practical.
Subjects, public, people.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
From day to day, day by day, every day, daily; always, continually.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
Programme.
(Bābā) Event.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Composition, artistic creation; structure.
(Bābā) Creation.
Way, path, route, course, passage.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Ordinary, simple, common, commonplace, usual, moderate.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Before, in front of; opposite, facing, confronting, being face to face.
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
Message.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
Success, achievement.
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
True, veritable.
Veracity, truth, verity.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Army, the military.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
A learner, scholar, pupil, disciple.
To cause to hear, to relate, to read out, to recite, to pronounce.
Beginning, commencement.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Side, direction.
Towards.
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
Aspiration, gusto, zeal.
Enthusiasm, zeal.
Genitive case of vah : of him, of her, of that, his, her.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Learned, a scholar.
Special, specific, particular, distinctive, characteristic, typical.
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Emphatic form of yah: this very.
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
Real, actual.
Accurate.