Avyakt murli for Friday 14 July 1972

अनुचर anuchar (10.17)

Follower, disciple.
Attendant, servant.
Companion.

मिलावट milāvaṭ (9.86)

Adulteration, adulterant.
Blend, mixing.
Alloy.

जंजीर jañjīr (8.44)

A chain, shackle.

रमता योगी ramtā yōgī (7.80)

जनता jantā (7.72)

The public, people, masses.

फँसाना phãsānā (5.74)

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

सत sat (5.06)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

असत्य asatya (4.98)

Untrue, false.
A lie, falsehood; untruth.

मरवाना marvānā (4.86)

जोश jōśh (4.51)

political (4.38)

नेता nētā (4.33)

A leader.
Pioneer.

गिराना girānā (4.07)

कन्या kanyā (4.01)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

आचार्य āchārya (3.75)

प्रजा prajā (3.62)

Subjects, public, people.

विद्वान vidvān (3.62)

Learned, a scholar.

शिष्य śhiṣhya (3.62)

A learner, scholar, pupil, disciple.

seminar (3.51)

अन्धश्रद्धा andhaśhraddhā (3.42)

Blind faith.

आदती ādatī (3.42)

बाण ou वाण bāṇ ou vāṇ (3.42)

जय jay (3.34)

Conquest, victory, triumph.
Used as a suffix in compound words meaning, one who has achieved a victory or has triumphed over (e.g. मृत्युंजय, धनंजय, etc).
Bravo ! hurrah !

राह rāh (3.20)

Way, path, route, course, passage.

घेराव डालना ghērāv ḍālnā (3.14)

To surround, to encompass; to invest, to lay siege, to blockade.

सिद्ध करना siddh karnā (2.89)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

झूठा jhūṭhā (2.79)

False, fictitious, untrue, sham, mock, feigned.

गुप्त gupt (2.78)

Hidden, secret, latent, confidential.

यथा yathā (2.76)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

चींटी chīṇṭī (2.69)

Ant.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

अयथार्थ ayathārtha (2.60)

गायन gāyan (2.56)

फैलना phailnā (2.55)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

छुड़ाना chhuṛānā (2.50)

To free.

आदमी ādmī (2.48)

A man, human being.

सम्मुख sammukh (2.47)

Before, in front of; opposite, facing, confronting, being face to face.

plan (2.38)

Plan.

government (2.36)

Government.

के पीछे kē pīchhē (2.27)

झुकाना jhukānā (2.25)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

जयजयकार jayjaykār (2.16)

आवाज़ āvāz (2.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

गुरू gurū (1.98)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

रचना rachnā (1.95)

मतलब matlab (1.87)

मुआफिक muāphik (1.85)

प्रभाव prabhāv (1.84)

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

merge (1.80)

To merge.

अथवा athavā (1.76)

Or.
That is.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

शुरू śhurū (1.73)

Beginning, commencement.

मोहिनी mōhinī (1.69)

practical (1.67)

Practical.

गिरना girnā (1.63)

To fall.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

कमाल kamāl (1.61)

जरूरत jarūrat (1.60)

Necessity, importance.
Need, requirement.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

साधारण sādhāraṇ (1.51)

Ordinary, simple, common, commonplace, usual, moderate.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

प्रसिद्ध prasiddh (1.41)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

programme (1.37)

Programme.
(Bābā) Event.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

सेना sēnā (1.36)

Army, the military.

रखाना rakhānā (1.34)

तैयारी taiyārī (1.33)

connection (1.31)

Connection.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

नया nayā (1.24)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बचना bachnā (1.23)

कब kab (1.19)

Interrogative adverb: When? At what time ?

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

आजकल ājkal (1.10)

Nowadays, these days.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (1.05)

In, inside, within.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

अल्पकाल alpkāl (1.00)

Short term.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (0.97)

Message.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

in (0.90)

In.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

busy (0.89)

Busy.

के निमित्त kē nimitt (0.87)

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

बीच bīch (0.82)

Middle, centre.

गाना gānā (0.82)

To sing, to chant.
A song.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

अन्त ant (0.76)

End.

तरफ taraph (0.76)

Side, direction.
Towards.

पाना pānā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

के प्रति kē prati (0.56)

Towards.

चलाना chalānā (0.56)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नशा naśhā (0.52)

Intoxication, drunkenness.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

खुश khuśh (0.47)

Happy, pleased.
Good.

बड़ा baṛā (0.47)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सफलता saphaltā (0.46)

Success, achievement.

हम ham (0.45)

We.
(rustic form) I.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

वा vā (0.39)

Or.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

फिर phir (0.30)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

फिरना phirnā (0.27)

To turn.
To wander, to ramble, to walk about, to go round.

वैसा vaisā (0.25)

तक tak (0.24)

To, upto, till, until, by.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

कौन kaun (0.23)

interrogative pronoun. Who

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चलना chalnā (0.22)

Continue.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

के लिए kē liē (0.21)

For, for the sake of.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मैं maĩ (0.19)

I. (personal pronoun)

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आज āj (0.13)

Today.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.13)

To take.

बहुत bahut (0.13)

Many, much.
Very.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

कोई kōī (0.08)

Some, any, someone, anyone.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.05)

Father.

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देना dēnā (0.05)

To give.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

समझना samajhnā (0.04)

To understand.

आप āp (0.04)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.04)

Opposite, inimical, other, alien, higher.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.03)

Always, perpetually, continually, ever.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

रहना rahnā (0.01)

To remain, to stay.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

और aur (0.01)

And.
Else.
Other.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)