Avyakt murli for Tuesday 18 July 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (65)
To be.
To happen, to occur.
To exist.
To be born.
का kā (63)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (49)
To do.
Also used after a transitive English verb to conjugate.
K (38)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यादगार yādgār (28)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
बनना bannā (26)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वा vā (24)
Or.
भी bhī (22)
Inclusive emphatic particle: too, also, even.
में mē̃ (22)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कर्म karm (19)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (16)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ऐसा aisā (15)
Such, of this type.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
key (15)
Key.
नहीं nahī̃ (15)
No.
Not.
और aur (14)
And.
Else.
Other.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आप āp (13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
रहना rahnā (13)
To remain, to stay.
कोई kōī (12)
Some, any, someone, anyone.
आत्मा ātmā (10)
The soul, the spirit, the self.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हर har (10)
हरना harnā (10)
her (10)
कि ki (9)
That (to report indirect speech, example he says that).
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
से sē (8)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
The best, good, excellent, superior.
अब ab (7)
Now.
अगर agar (7)
If, if so be, in case, in the event of.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (6)
To come.
बोल bōl (6)
डालना ḍālnā (6)
To put in, to pour, to drop, to thrust.
ever ready (6)
Ever-ready.
लगना lagnā (6)
लेना lēnā (6)
To take.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्मृति smr̥iti (6)
Memory, remembrance.
Books of traditional code of Hindu law.
याद yād (6)
Remembrance, recollection, memory.
आहुति āhuti (5)
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
के लिए kē liē (5)
For, for the sake of.
paper (5)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
प्रकार prakār (5)
Manner, way.
समझना samajhnā (5)
To understand.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Reasonable, rational, logical.
Appropriate.
बाप bāp (4)
Father.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (4)
interrogative pronoun. Who
lock (4)
lovely (4)
Lovely.
lucky (4)
Lucky.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Botheration, worry, trouble, harassment.
repeat (4)
To repeat.
सदा sadā (4)
Always, perpetually, continually, ever.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
सर्व sarv (4)
All ; whole, entire, complete.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अन्य anya (3)
Other, another, different; separate.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हम ham (3)
We.
(rustic form) I.
कब kab (3)
Interrogative adverb: When? At what time ?
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
के आगे kē āgē (3)
In front of, ahead of, before.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेकिन lēkin (3)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर से phir sē (3)
Anew, afresh.
सकना saknā (3)
To can, to be able to.
समारोह samārōh (3)
Celebratory function, festival (secular or religious), ceremony.
seminar (3)
सिर्फ sirph (3)
ताला tālā (3)
Lock.
वचन vachan (3)
Utterance, speech.
योग्य yōgya (3)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
युक्ति yukti (3)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आज āj (2)
Today.
अन्त ant (2)
End.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बन ban (2)
चरित्र charitra (2)
Character.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
date fix (2)
To fix a date (in Hindi the object is placed before the verb).
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
ever happy (2)
गायन gāyan (2)
जब jab (2)
(Relative pronoun) When.
जबकि jabki (2)
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिटाना miṭānā (2)
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निशाना niśhānā (2)
A target, butt, mark, aim.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रूहाब rūhāb (2)
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
रूकावट rūkāvaṭ (2)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
रुकना ruknā (2)
To stop, to halt, to stay, to stagnate, to stand.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्ति samāpti (2)
The end, conclusion, termination.
Completion.
सामने sāmnē (2)
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान śhān (2)
Magnificence, splendour, grandeur.
स्वयं svayã (2)
तैयारी taiyārī (2)
तक tak (2)
To, upto, till, until, by.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
value (2)
Value.
विश्व viśhva (2)
The world, universe.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
अधूरा adhūrā (1)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आना ānā (1)
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपदा āpdā (1)
Misfortune, disaster.
Distress.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (1)
Many, much.
Very.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेताला bētālā (1)
Sprite, goblin (especially one that is supposed to haunt cemeteries and animate corpses); a dead body occupied and animated by a goblin
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूलना bhūlnā (1)
To forget.
चाबी chābī (1)
Key.
चलना chalnā (1)
Continue.
check (1)
Check.
date (1)
Date.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दिल dil (1)
Heart, courage, spirit, will.
दोनों dōnō̃ (1)
दुश्मन duśhman (1)
Enemy, foe.
fix (1)
To fix.
full pass (1)
To pass fully.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
इन्तज़ाम intzām (1)
Arrangement.
Order, method; discipline.
Organisation.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
जाना jānā (1)
To go, to depart, to lose, to flow.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
कहना kahnā (1)
Say.
कमी kamī (1)
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मैं maĩ (1)
I. (personal pronoun)
mark (1)
Mark.
master (1)
Master.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नमस्ते namastē (1)
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (1)
Confidence, faith, certainty.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पाना pānā (1)
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Circumstance(s).
(Bābā) External situation, external condition.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
pass (1)
To pass.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
practical (1)
Practical.
प्रैक्टिकल स्वरूप practical svarūp (1)
Practical form.
Natural, nature-made, physical, unsophisticated, unrefined.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
रहाना rahānā (1)
To make stay, to make remain.
रफ्तार raphtār (1)
Speed, pace.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्भव sambhav (1)
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शारीरिक śhārīrik (1)
second (1)
Second.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सूक्ष्म sūkṣhma (1)
Subtle.
सुन्दर sundar (1)
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तरह tarah (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
A bit, a little.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तुम tum (1)
You (between equals).
व va (1)
वैसा vaisā (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
war (1)
War.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).