Avyakt murli for Tuesday 18 July 1972

lock (7.29)

seminar (7.03)

आहुति āhuti (6.87)

ताला tālā (6.06)

Lock.

lovely (4.99)

Lovely.

ever happy (4.98)

परेशानी parēśhānī (4.90)

Botheration, worry, trouble, harassment.

युक्तियुक्त yuktiyukt (4.88)

Reasonable, rational, logical.
Appropriate.

बेताला bētālā (4.86)

Sprite, goblin (especially one that is supposed to haunt cemeteries and animate corpses); a dead body occupied and animated by a goblin

रूहाब rūhāb (4.81)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

वचन vachan (4.45)

Utterance, speech.

repeat (4.12)

To repeat.

समारोह samārōh (3.98)

Celebratory function, festival (secular or religious), ceremony.

यादगार yādgār (3.95)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

निशाना niśhānā (3.57)

A target, butt, mark, aim.

date fix (3.45)

To fix a date (in Hindi the object is placed before the verb).

रूकावट rūkāvaṭ (3.39)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

प्राकृतिक prākr̥itik (3.34)

Natural, nature-made, physical, unsophisticated, unrefined.

lucky (3.30)

Lucky.

ever ready (3.20)

Ever-ready.

शान śhān (2.91)

Magnificence, splendour, grandeur.

paper (2.90)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

युक्ति yukti (2.87)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

आपदा āpdā (2.82)

Misfortune, disaster.
Distress.

फिर से phir sē (2.69)

Anew, afresh.

जबकि jabki (2.68)

नव nav (2.60)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

इन्तज़ाम intzām (2.55)

Arrangement.
Order, method; discipline.
Organisation.

value (2.54)

Value.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

चरित्र charitra (2.44)

Character.

अधूरा adhūrā (2.34)

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

full pass (2.32)

To pass fully.

योग्य yōgya (2.29)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

डालना ḍālnā (2.12)

To put in, to pour, to drop, to thrust.

तैयारी taiyārī (2.10)

अन्य anya (2.10)

Other, another, different; separate.

शारीरिक śhārīrik (2.10)

भोग bhōg (2.04)

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

विश्व-परिवर्तन viśhva-parivartan (2.02)

दुश्मन duśhman (2.02)

Enemy, foe.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

date (1.82)

Date.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

मिटाना miṭānā (1.78)

सम्भव sambhav (1.77)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रफ्तार raphtār (1.74)

Speed, pace.

fix (1.74)

To fix.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बोल bōl (1.69)

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

चाबी chābī (1.65)

Key.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

mark (1.55)

Mark.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

गायन gāyan (1.44)

सुन्दर sundar (1.37)

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बीच-बीच में bīch-bīch mē̃ (1.25)

माया māyā (1.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अन्त ant (1.21)

End.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

कब kab (1.19)

Interrogative adverb: When? At what time ?

जब तक jab tak (1.12)

As long as.
(with negation) until.

अथवा athavā (1.11)

Or.
That is.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

कर्म karm (1.10)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के आगे kē āgē (1.09)

In front of, ahead of, before.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

कल्प kalp (1.06)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तरह tarah (1.02)

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

भूल जाना bhūl jānā (0.99)

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

रचना rachnā (0.97)

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

अनुसार anusār (0.82)

According to, in conformity with.

प्रकार prakār (0.81)

Manner, way.

इस समय is samay (0.79)

At this time, now.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

व va (0.78)

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तुम tum (0.70)

You (between equals).

वा vā (0.70)

Or.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

सामने sāmnē (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.57)

Attention.

याद yād (0.56)

Remembrance, recollection, memory.

master (0.54)

Master.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

लगना lagnā (0.51)

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

विश्व viśhva (0.42)

The world, universe.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

दिल dil (0.40)

Heart, courage, spirit, will.

तक tak (0.39)

To, upto, till, until, by.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

her (0.33)

हर har (0.33)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हरना harnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

सिर्फ sirph (0.31)

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

सर्व sarv (0.26)

All ; whole, entire, complete.

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दोनों dōnō̃ (0.21)

के लिए kē liē (0.21)

For, for the sake of.

आज āj (0.21)

Today.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

मैं maĩ (0.19)

I. (personal pronoun)

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.16)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

लेना lēnā (0.14)

To take.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.12)

(Relative pronoun) When.

कोई kōī (0.12)

Some, any, someone, anyone.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.10)

To understand.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अनुभव anubhav (0.09)

Experience.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बहुत bahut (0.08)

Many, much.
Very.

सदा sadā (0.08)

Always, perpetually, continually, ever.

बाप bāp (0.08)

Father.

चलना chalnā (0.07)

Continue.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.03)

Say.

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)