Avyakt murli for Friday 4 August 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (97)
To be.
To happen, to occur.
To exist.
To be born.
का kā (75)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
तो tō (44)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (30)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (29)
The letter K of our alphabet (used as an initial in acronyms).
जो jō (26)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (26)
No.
Not.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (23)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
ही hī (21)
Emphatic particle with a sense of exclusion : only.
key (21)
Key.
वा vā (20)
Or.
ना nā (17)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (17)
To remain, to stay.
प्रमाण pramāṇ (16)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
कहना kahnā (15)
Say.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समय samay (14)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
से sē (14)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (11)
Now.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
समझना samajhnā (11)
To understand.
संकल्प saṅkalp (11)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
आना ānā (10)
To come.
आत्मा ātmā (9)
The soul, the spirit, the self.
बाप bāp (9)
Father.
इतना itnā (9)
As much as this, this much; so much, so many.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
कि ki (9)
That (to report indirect speech, example he says that).
sensible (9)
Sensible.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
रखना rakhnā (8)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समीप samīp (8)
Near (in place or time), beside, proximate, close by, at hand.
अगर agar (7)
If, if so be, in case, in the event of.
अनुभव anubhav (7)
Experience.
और aur (7)
And.
Else.
Other.
देना dēnā (7)
To give.
हर har (7)
हरना harnā (7)
her (7)
कोई kōī (7)
Some, any, someone, anyone.
लेना lēnā (7)
To take.
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
practical (7)
Practical.
सामने sāmnē (7)
तक tak (7)
To, upto, till, until, by.
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
चाहना chāhnā (6)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
द्वारा dvārā (6)
By, through, through the medium of, through the agency of, by means of, with.
जाना jānā (6)
To go, to depart, to lose, to flow.
कमी kamī (6)
लक्षण lakṣhaṇ (6)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समझ samajh (6)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
serviceable (6)
Serviceable.
सूक्ष्म sūkṣhma (6)
Subtle.
तीनों tīnō̃ (6)
The three, all three.
वर्तमान vartamān (6)
Present, existing; current.
The present.
ऐसा aisā (5)
Such, of this type.
बोलना bōlnā (5)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूर dūr (5)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
जब jab (5)
(Relative pronoun) When.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (5)
Because, since.
percentage (5)
Percentage.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सकना saknā (5)
To can, to be able to.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सिर्फ sirph (5)
speed (5)
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आकर्षित ākarṣhit (4)
Attracted, charmed, allured.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लक्ष्य lakṣhya (4)
The aim, object, objective, target, goal.
Indicated, implied.
machinery (4)
निशानी niśhānī (4)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
To reach, to arrive.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सन्देश sandēśh (4)
Message.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
वर्ष varṣh (4)
Year.
विश्व viśhva (4)
The world, universe.
अनुसार anusār (3)
According to, in conformity with.
बन ban (3)
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्त bhakt (3)
A devotee.
बोल bōl (3)
चलना chalnā (3)
Continue.
दर्शन darśhan (3)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
कब kab (3)
Interrogative adverb: When? At what time ?
कल्याण kalyāṇ (3)
Welfare.
लगना lagnā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
परिचय parichay (3)
Introduction, acquaintance, familiarity.
Per cent.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (3)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
समझदार samajhdār (3)
Discerning, intelligent, sensible, wise, prudent.
समानता samāntā (3)
Equality, equivalence; parity, similarity, likeness.
second (3)
Second.
stage (3)
Stage.
(Bābā) State, condition.
तरफ taraph (3)
Side, direction.
Towards.
तेज tēj (3)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
वैसा vaisā (3)
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
विश्व-कल्याण viśhva-kalyāṇ (3)
Welfare of the world.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बहुत bahut (2)
Many, much.
Very.
बार bār (2)
Time, occasion.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
check (2)
Check.
धनधा dhandhā (2)
Vocation, occupation, business, work.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
फ़र्क fark (2)
Difference, distinction, distance.
गंवाना ganvānā (2)
To lose, to waste, to squander.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
हर एक har ēk (2)
Each, every.
Each one, everybody.
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (2)
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
काल kāl (2)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (2)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कौन kaun (2)
interrogative pronoun. Who
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
majority (2)
Majority.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
minority (2)
Minority.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
पूर्ण pūrṇ (2)
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
symbol (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
touch (2)
Touch.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वर्णन varṇan (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
activity (1)
Activity.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
One behind the other.
Front and rear.
Sooner or later.
'not so', Do not believe.
अजुन ajun (1)
Still, yet.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (1)
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
अन्दर andar (1)
In, inside, within.
अन्य anya (1)
Other, another, different; separate.
अपने आप apnē āp (1)
By oneself, on one's own.
असफल asaphal (1)
Unsuccessful.
असफलता asaphaltā (1)
Failure.
अष्ट aṣhṭ (1)
Eight, 8.
आठ āṭh (1)
Eight.
अथवा athavā (1)
Or.
That is.
automatically (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाद bād (1)
After, later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाला bālā (1)
Similar, identical, equal to the Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेचारा bēchārā (1)
भरना bharnā (1)
To fill, to refill.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भीड़ bhīṛ (1)
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
On all sides, all around, everywhere.
checking (1)
Checking.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दोनों dōnō̃ (1)
Second and/or third.
essence (1)
final (1)
Final.
first (1)
First.
गाना gānā (1)
To sing, to chant.
A song.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम ham (1)
We.
(rustic form) I.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जानना jānnā (1)
To know, to become aware of, to perceive.
जितना jitnā (1)
As much as, as many, how much, however much.
judgement (1)
Judgement.
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
Who makes happiness.
(superlative of kam) At the very least.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के लिए kē liē (1)
For, for the sake of.
के ऊपर kē ūpar (1)
On, upon.
Above.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मैं maĩ (1)
I. (personal pronoun)
master (1)
Master.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Idol, statue, image.
नाम nām (1)
Name.
नज़दीक nazdīk (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
plan (1)
Plan.
प्रकार prakār (1)
Manner, way.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
प्रयत्न prayatna (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहाना rahānā (1)
To make stay, to make remain.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
रूपरेखा rūprēkhā (1)
सा sā (1)
सदा sadā (1)
Always, perpetually, continually, ever.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समर्थ samarth (1)
Capable, competent.
Powerful.
समस्या samasyā (1)
Problem.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संग saṅg (1)
Company, association, contact.
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
All the power, all the strength, all the energy.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
से दूर sē dūr (1)
Far from, far off from.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्वप्न svapn (1)
A dream.
तभी tabhī (1)
(Bābā) The highest level of impurity, degradation: stage of iron age.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
उत्सव utsav (1)
व va (1)
वाचा vāchā (1)
Through speech.
वहीं vahī̃ (1)
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Atmosphere.
The atmosphere.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
व्यापार vyāpār (1)
Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.
व्यतीत vyatīt (1)
Passed by, elapsed; spent (as time).
Preceding (year, &c.).
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.