Avyakt murli for Friday 4 August 1972

sensible (11.67)

Sensible.

मन्सा-शक्ति mansā-śhakti (6.94)

प्रतिशत pratiśhat (5.72)

Per cent.

machinery (5.48)

minority (5.18)

Minority.

रूहानियत rūḥānīyat (4.78)

serviceable (4.75)

Serviceable.

speed (4.54)

symbol (4.41)

धनधा dhandhā (4.17)

Vocation, occupation, business, work.

दर्शन darśhan (3.94)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

विश्व-कल्याण viśhva-kalyāṇ (3.81)

Welfare of the world.

percentage (3.78)

Percentage.

व्यापार vyāpār (3.75)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

असाधारण asādhāraṇ (3.62)

काल kāl (3.52)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

विजयीपन vijayīpan (3.51)

बेचारा bēchārā (3.51)

लक्षण lakṣhaṇ (3.51)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समझदार samajhdār (3.44)

Discerning, intelligent, sensible, wise, prudent.

आगे-पीछे āgē-pīchhē (3.34)

One behind the other.
Front and rear.
Sooner or later.

दूसरा-तीसरा dūsrā-tīsrā (3.34)

Second and/or third.

समानता samāntā (3.33)

Equality, equivalence; parity, similarity, likeness.

असफल asaphal (3.27)

Unsuccessful.

त्रिकालदर्शी trikāldarśhī (3.23)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

सर्वशक्ति sarvśhakti (3.20)

All the power, all the strength, all the energy.

अजुन ajun (3.20)

Still, yet.

touch (3.14)

Touch.

essence (3.08)

तमोप्रधान tamōpradhān (3.03)

(Bābā) The highest level of impurity, degradation: stage of iron age.

activity (3.03)

Activity.

भीड़ bhīṛ (2.86)

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

असफलता asaphaltā (2.82)

Failure.

काला kālā (2.79)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

judgement (2.75)

Judgement.

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

बुद्धिवान buddhivān (2.69)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

वहीं vahī̃ (2.69)

सूक्ष्म sūkṣhma (2.65)

Subtle.

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

तेज tēj (2.57)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आकर्षित ākarṣhit (2.52)

Attracted, charmed, allured.

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

रूपरेखा rūprēkhā (2.36)

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

आठ āṭh (2.32)

Eight.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

सन्देश sandēśh (2.26)

Message.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

समझ samajh (2.20)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जड़ jaṛ (2.19)

जड़ jaṛ (2.19)

Inanimate, immovable, inert.
Idiot, stupid.

साक्षी sākṣhī (2.18)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

जड़ना jaṛnā (2.16)

To stud, to inlay, to fix, to set, to mount, to put in.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अष्ट aṣhṭ (2.06)

Eight, 8.

पूर्ण pūrṇ (1.95)

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

उत्सव utsav (1.85)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

कमी kamī (1.83)

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कल्याण kalyāṇ (1.79)

Welfare.

प्रमाण pramāṇ (1.77)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

वर्तमान vartamān (1.75)

Present, existing; current.
The present.

तीनों tīnō̃ (1.75)

The three, all three.

भक्त bhakt (1.72)

A devotee.

जबकि jabki (1.69)

फ़र्क fark (1.67)

Difference, distinction, distance.

बाला bālā (1.66)

बाद bād (1.65)

After, later, subsequently.

अनुसार anusār (1.63)

According to, in conformity with.

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

वर्णन varṇan (1.63)

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

practical (1.58)

Practical.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

से दूर sē dūr (1.56)

Far from, far off from.

उत्पन्न utpanna (1.55)

automatically (1.53)

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

final (1.49)

Final.

वर्ष varṣh (1.48)

Year.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

checking (1.41)

Checking.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

दूर dūr (1.40)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रयत्न prayatna (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

शुरू होना śhurū hōnā (1.33)

वाचा vāchā (1.32)

Through speech.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

majority (1.30)

Majority.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

संग saṅg (1.27)

Company, association, contact.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

तभी tabhī (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

अपने आप apnē āp (1.23)

By oneself, on one's own.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सामने sāmnē (1.22)

first (1.21)

First.

बोल bōl (1.20)

वातावरण vātāvaraṇ (1.20)

Atmosphere.

कब kab (1.19)

Interrogative adverb: When? At what time ?

समस्या samasyā (1.18)

Problem.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

स्वप्न svapn (1.14)

A dream.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अन्य anya (1.05)

Other, another, different; separate.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

stage (0.98)

Stage.
(Bābā) State, condition.

समाप्त करना samāpt karnā (0.97)

नज़दीक nazdīk (0.96)

service (0.94)

Service.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

संगम saṅgam (0.88)

Confluence, union, meeting.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

व va (0.78)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

तरफ taraph (0.76)

Side, direction.
Towards.

check (0.75)

Check.

plan (0.75)

Plan.

तक tak (0.73)

To, upto, till, until, by.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

कदम kadam (0.72)

Step, pace, footstep.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बार bār (0.70)

Time, occasion.

पाना pānā (0.69)

second (0.69)

Second.

number (0.68)

Number.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

वा vā (0.66)

Or.

सा sā (0.65)

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

रूहानी rūhānī (0.62)

Spiritual.

विश्व viśhva (0.61)

The world, universe.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

इतना itnā (0.57)

As much as this, this much; so much, so many.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

प्रति prati (0.49)

Towards.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.46)

Success, achievement.

in (0.45)

In.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

जहाँ jahā̃ (0.40)

Where, wherever.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.29)

Because, since.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.24)

लाना lānā (0.23)

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.21)

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जब jab (0.20)

(Relative pronoun) When.

मैं maĩ (0.19)

I. (personal pronoun)

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.16)

interrogative pronoun. Who

चलना chalnā (0.15)

Continue.

लेना lēnā (0.15)

To take.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समझना samajhnā (0.14)

To understand.

कहना kahnā (0.13)

Say.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बहुत bahut (0.13)

Many, much.
Very.

बाप bāp (0.11)

Father.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जानना jānnā (0.08)

To know, to become aware of, to perceive.

के लिए kē liē (0.08)

For, for the sake of.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

देना dēnā (0.07)

To give.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.06)

Now.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.04)

To come.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.04)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.04)

Opposite, inimical, other, alien, higher.

सदा sadā (0.03)

Always, perpetually, continually, ever.

कि ki (0.03)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)