Avyakt murli for Monday 4 December 1972

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (52)

To be.
To happen, to occur.
To exist.
To be born.

का kā (50)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (31)

To do.
Also used after a transitive English verb to conjugate.

K (24)

The letter K of our alphabet (used as an initial in acronyms).

को kō (23)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

में mē̃ (21)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

आत्मा ātmā (20)

The soul, the spirit, the self.

key (15)

Key.

नहीं nahī̃ (14)

No.
Not.

तो tō (14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (14)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ही hī (11)

Emphatic particle with a sense of exclusion : only.

कहना kahnā (11)

Say.

संकल्प saṅkalp (11)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बाप bāp (10)

Father.

समय samay (10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

और aur (9)

And.
Else.
Other.

भी bhī (9)

Inclusive emphatic particle: too, also, even.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

मेला mēlā (8)

A large concourse of people for religious or commercial purposes, a fair.

पर par (8)

Opposite, inimical, other, alien, higher.

वा vā (8)

Or.

वाला vālā (8)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (7)

Now.

ऐसा aisā (7)

Such, of this type.

दुनिया duniyā (7)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

साकार, साकारी sākār, sākārī (7)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

से sē (7)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

आकर्षण ākarṣhaṇ (6)

Attraction, charm, allurement.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

अष्ट aṣhṭ (6)

Eight, 8.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मत mat (6)

Opinion, view. Doctrine (which contains the author's opinions).

श्रीमत śhrīmat (6)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

वह vah (6)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आकारी, आकार ākārī, ākār (5)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अपनाना apnānā (5)

To (treat as one's) own.
To adopt.
To appropriate.

जब jab (5)

(Relative pronoun) When.

जो jō (5)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

लगना lagnā (5)

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

योगी yōgī (5)

(One) who practices yōg.

चलना chalnā (4)

Continue.

जाना jānā (4)

To go, to depart, to lose, to flow.

कुछ kuchh (4)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मनमत manmat (4)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

mix (4)

न्यारा nyārā (4)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

second (4)

Second.

speed (4)

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

स्थित sthit (4)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

स्थूल sthūl (4)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अगर agar (3)

If, if so be, in case, in the event of.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन्धनमुक्त bandhanmukt (3)

Freed from bonds, freed from bondage, freed from attachment to the world.

बनना bannā (3)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

चोला chōlā (3)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

देह dēh (3)

Body.

देना dēnā (3)

To give.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मभोग karmbhōg (3)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

कर्तव्य kartavya (3)

Duty.
To be done, to be accomplished.

क्या kyā (3)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

महावीर mahāvīr (3)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

practice (3)

Practice.

रूहानी rūhānī (3)

Spiritual.

रूपी rūpī (3)

(suffix) Having the form of, of the shape of, similar to.

समानता samāntā (3)

Equality, equivalence; parity, similarity, likeness.

शरीर śharīr (3)

Body.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तरफ taraph (3)

Side, direction.
Towards.

वार vār (3)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (3)

War.

अनुभव anubhav (2)

Experience.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बहुत bahut (2)

Many, much.
Very.

भटकना bhaṭaknā (2)

To lose one's way, to go astray.
To gad, to meander, to wander about.

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दर्द dard (2)

Pain, ache, affliction.

देरी dērī (2)

Delay, lag.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

drill (2)

Drill.

जितना jitnā (2)

As much as, as many, how much, however much.

कर्मातीत karmātīt (2)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कर्मेन्द्रिय karmēndriy (2)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

कि ki (2)

That (to report indirect speech, example he says that).

कोई भी kōī bhī (2)

Anyone, someone, any.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परेशानी parēśhānī (2)

Botheration, worry, trouble, harassment.

परमत parmat (2)

Opinion of others, direction given by others, doctrine of others.

रत्न ratna (2)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रोकना rōknā (2)

सदा sadā (2)

Always, perpetually, continually, ever.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

श्वाँस śhvāṅs (2)

Breath, respiration.

थकावट, थकान thakāvaṭ, thakān (2)

Weariness, fatigue, tiredness; exhaustion.

tight (2)

Tight.

उतरना utarnā (2)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

उतना utnā (2)

वैसा vaisā (2)

वानप्रस्थ vānprasth (2)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

यहाँ yahā̃ (2)

Here, hither, in/at this place.

योगयुक्त yōgyukt (2)

Immersed in deep meditation , absorbed in Yoga.

अभिमानी abhimānī (1)

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

अचल achal (1)

Immovable, immobile, stationary, motionless, still, firm.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अडोल aḍōl (1)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अल्पज्ञ alpagya (1)

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

To come.

अनुसार anusār (1)

According to, in conformity with.

असमर्थ asamarth (1)

Incapable, incompetent.

अशरीरी aśharīrī (1)

Incorporeal, bodiless, unembodied.

असली aslī (1)

अथवा athavā (1)

Or.
That is.

अति ati (1)

अवस्था avasthā (1)

Condition, state, age, stage, phase.

बन ban (1)

बनाना banānā (1)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

भाग्यशाली bhāgyaśhālī (1)

भक्त bhakt (1)

A devotee.

भक्ति bhakti (1)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भुजाधारी bhujādhārī (1)

(One) who has arms.

भूल जाना bhūl jānā (1)

बिछुड़ना bichhuṛnā (1)

To part company, to separate.

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चलाना chalānā (1)

car (1)

check (1)

Check.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

control (1)

Control.

डगमग ḍagmag (1)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

देह का भान dēh kā bhān (1)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाना dikhānā (1)

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

direction (1)

Direction.

fix (1)

To fix.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गायन gāyan (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुरू gurū (1)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

ज्ञान gyān (1)

Knowledge directly taught by God.

हठयोगी haṭhyōgī (1)

इस समय is samay (1)

At this time, now.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

इष्ट iṣhṭ (1)

Adored, favoured, favourite.

जहाँ jahā̃ (1)

Where, wherever.

जयजयकार jayjaykār (1)

जीवनमुक्त jīvanmukt (1)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

कभी kabhī (1)

Sometime, ever.

कदम kadam (1)

Step, pace, footstep.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कलियुगी kaliyugī (1)

Of kaliyug: iron-aged.

कमाई kamāī (1)

Earnings.

कमाना kamānā (1)

To earn, to acquire, to get.
To accumulate, to save.

कार kār (1)

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्मयोग karmyōg (1)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

कर्मयोगी karmyōgī (1)

Yōgī in action. One who remembers God while acting.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन kaun (1)

interrogative pronoun. Who

After.

खिंचाना khiñchānā (1)

To cause to pull or draw; to cause to stretch or tighten, &c.
To pull, draw; to stretch, &c.

खिंचना khiñchnā (1)

किचड़ा, कीचड़ kichṛā, kīchaṛ (1)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कोई kōī (1)

Some, any, someone, anyone.

Why.

Because, since.

To take.

महावीर-महावीरनी mahāvīr-mahāvīrnī (1)

The mahāvīr and the mahāvīrnī. The great hero and the great heroine.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलन milan (1)

Meeting, union, contact.

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

नमस्ते namastē (1)

of (1)

Of.

off (1)

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदम padam (1)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

पद्मापद्म padmāpadma (1)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पकड़ना pakaṛnā (1)

पराया parāyā (1)

Pertaining or belonging to another, not one's own, alien, foreign.

परेशान parēśhān (1)

Bothered, worried, troubled, harassed.

परिचय parichay (1)

Introduction, acquaintance, familiarity.

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (1)

Manner, way.

प्राणेश्वर prāṇēśhvar (1)

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्यास pyās (1)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

रहना rahnā (1)

To remain, to stay.

रमण करना ramaṇ karnā (1)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

refine (1)

To refine.

सदाकाल sadākāl (1)

सकना saknā (1)

To can, to be able to.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सम्भव sambhav (1)

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संगम saṅgam (1)

Confluence, union, meeting.

सरल saral (1)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

सर्व sarv (1)

All ; whole, entire, complete.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1)

शास्त्रवादी śhāstravādī (1)

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

stage (1)

Stage.
(Bābā) State, condition.

शुद्ध śhuddh (1)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

शुरू śhurū (1)

Beginning, commencement.

शुरू होना śhurū hōnā (1)

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तक tak (1)

To, upto, till, until, by.

तेज tēj (1)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

ठिकाना ṭhikānā (1)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

टिकना ṭiknā (1)

To last.
To stay.
To tarry.
To stand (one's ground).

तुम tum (1)

You (between equals).

Speech, voice.
Saraswati : the goddess of speech.

वरदान vardān (1)