Avyakt murli for Wednesday 11 April 1973

⁰> > 11/04/73 Avyakt BapDada Revised: 30/05/94

¹The present time is known as the time of transformation.

²According to the present time, transformation is definitelytaking place in those who have become instruments, and, on this basis, time is also going through a change.

³Time is abasis of transformation.

⁴Do those who bring about transformation, that is, do those, who have become theinstruments to bring about transformation, experience within themselves that transformation is taking place at everymoment in every way, that is, in their thoughts, words and actions?

⁵This is known as the transformation which is ofthe ascending stage.

⁶Transformation also takes place in the copper age, but that is transformation of the descendingstage, whereas now, at the confluence age, it is transformation of the ascending stage.

⁷According to the time, sincethe transformation is of the ascending stage, then those who are the images that are the main instruments, alsodefinitely have such transformation.

⁸Do you feel that transformation is taking place?

⁹Have you ever checked the speed of transformation?

¹⁰Transformation can take place in one week, in one day or in one hour, but overall you would say that yes, transformation is taking place.

¹¹However, according to the time, do you have the experience of what the stage of transformation should be?

¹²If the instruments the mahavirs, take time to bring about transformation in any aspect, then the final transformation must definitely also take time.

¹³Consider the instrument mahavirs to be the clock of time.

¹⁴Just as a clock clearly tells you the time, in the same way ,the mahavir children are also a clock. ¹⁵So, does the time seem close or far away by the clock?

¹⁶You yourselves are the clock and you are those who check as an observer, so, is the speed of transformation fast?

¹⁷This is the final transformation through which even the final world transformation will take place.

¹⁸At present, little transformation has taken place in you, and so there is little transformation in the situations of the world also.

¹⁹However, what is the sign of the final, complete transformation, through which you can understand that this is the final stage of transformation?

²⁰In calculating the years to the stage of the present transformation, and seeing the sign of complete transformation, how much time now remains?

²¹There should be such transformation that it emerges from everyone's lips that there istotal transformation in this one.

²²In terms of transformation of the self, how is it possible to bring about transformationso that it is visible in your form, in a natural way, all the time?

²³At present, it is not in a natural way. ²⁴At present, thatsparkle is visible in your effort for a little time.

²⁵A natural form stays all the time and so this is therefore the sign ofcomplete transformation for all time. ²⁶Each of you knows the main sanskars of weakness you have.

²⁷None of you havepassed completely in any one stage, though you may have passed to a certain percentage.

²⁸The reason for this is thatin every aspect, the main sanskar, which you call nature, of each one should be visible as though it was one thingpreviously, but is now no longer the same.

²⁹You even speak amongst yourselves of one another's main sanskars.

³⁰Thisone is very good in making effort, but from time to time, this sanskar of his stops him from moving forward.

³¹Untilthere is complete transformation in those main sanskars (nature), complete transformation of the world cannot takeplace.

³²It will be a different matter when there is total transformation in everyone.

³³That will, of course, benumberwise in the result also.

³⁴However, for the special images who are the basis of transformation, the ones whomyou call maharathis or mahavirs, transformation is essential, so that no one ever says that this one has had this sanskarfrom the beginning, and this is why it is even now visible to a percentage.

³⁵When this is neither spoken about norvisible, then it is called complete transformation.

³⁶If there is the slightest trace remaining, that would not be calledcomplete transformation.

³⁷You would not ask the maharathis about ordinary transformation.

³⁸The stage oftransformation of those who have become instruments for world transformation will be higher than that of others, andso should that type of checking be taking place?

³⁹The difference of day and night should be visible, and it is because of this that you are remembered as the lucky stars.Of course, the Sun of Knowledge and the moon of knowledge are in their own stages, but it is the name of the luckystars that is glorified as the ones who bring about total transformation.

⁴⁰At the present time, in a physical way,everyone follows all of you.

⁴¹To take power through the yoga of the intellect, to follow in performing elevated actionsthrough the yoga of the intellect: the mother and father were the instruments for that.

⁴²But whom would be followedin the corporeal form? ⁴³Those who are the instruments. ⁴⁴So, become such an example of transformation.

⁴⁵There shouldbe such a gathering once or twice a year.

⁴⁶The gathering of every time has its own transformation of the ascendingstage.

⁴⁷Just as every year that has passed has had love, relationships and co­ operation, in the same way, this will havethe stage of ascent and transformation.