Avyakt murli for Wednesday 11 April 1973

discuss (5.07)

To discuss.

star (5.07)

Star.

मूल mūl (4.48)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

चढ़ती कला chaṛhtī kalā (4.32)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

practical life (3.90)

Real life.

घड़ी ghaṛī (3.70)

A watch, time-piece.
Moment.
An hour.

progress (3.60)

Progress.

बम bam (3.51)

final (3.45)

Final.

महावीर mahāvīr (3.30)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

उदाहरण udāharaṇ (3.08)

speed (2.79)

शान्त śhānt (2.79)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

प्रगति pragati (2.75)

Progress, development.

successful (2.72)

Successful.

मूर्ति, मूर्त mūrti, mūrt (2.65)

Idol, statue, image.

natural (2.57)

Natural.

गिरती कला girtī kalā (2.53)

दिखाई dikhāī (2.47)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

मानों mānō̃ (2.46)

As if, as though, supposing, one might suppose.

परिवर्तन parivartan (2.42)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

follow (2.40)

Follow.

सर्वगुण सम्पन्न sarvguṇ sampann (2.40)

(Epithet of the deity) Endowed with all the qualities.

अवश्य avaśhya (2.38)

बल्कि balki (2.38)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (2.36)

Mother and father, parents.
Lord, master, protector.

लेन-देन lēn-dēn (2.34)

'taking and giving'. Transaction, exchange, dealings.

खिलाना khilānā (2.32)

To feed.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

सम्पूर्ण sampūrṇ (2.32)

Whole, entire, complete, perfect.

percentage (2.32)

Percentage.

proof (2.29)

Proof.
(suffix) -proof.

lucky (2.25)

Lucky.

चन्द्रमा chandramā (2.19)

The moon.

आवश्यक āvaśhyak (2.16)

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

वर्णन varṇan (2.05)

विश्व-परिवर्तन viśhva-parivartan (2.02)

एक तरफ ēk taraph (2.01)

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

गिनती gintī (1.91)

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

total (1.86)

Total.

हार hār (1.84)

हार hār (1.84)

fast (1.83)

Fast.

यदि yadi (1.82)

nature (1.81)

Nature.

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

stage (1.76)

Stage.
(Bābā) State, condition.

हारना hārnā (1.76)

programme (1.73)

Programme.
(Bābā) Event.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धीरे dhīrē (1.68)

बाला bālā (1.66)

गिनना ginnā (1.66)

परन्तु parantu (1.50)

But, however.

वर्ष varṣh (1.48)

Year.

practical (1.48)

Practical.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

झलक jhalak (1.42)

कर्मणा karmaṇā (1.40)

Throught the deed.

तुम tum (1.40)

You (between equals).

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

तब तक tab tak (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शुरू śhurū (1.37)

Beginning, commencement.

वाचा vāchā (1.32)

Through speech.

अनुसार anusār (1.30)

According to, in conformity with.

भाषण bhāṣhaṇ (1.29)

Speech, address.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिखाई देना dikhāī dēnā (1.28)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तभी tabhī (1.25)

कल kal (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

balance (1.22)

Balance.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

बारी bārī (1.20)

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

रात rāt (1.09)

Night.

निमित्त nimitt (1.08)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

हां hā̃ (0.98)

Yes, yea.

नज़दीक nazdīk (0.96)

check (0.95)

Check.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

service (0.94)

Service.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.91)

To pass.

पास pās (0.91)

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

संगम saṅgam (0.88)

Confluence, union, meeting.

साथ-साथ sāth-sāth (0.84)

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इस समय is samay (0.79)

At this time, now.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

संपर्क sampark (0.75)

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

आजकल ājkal (0.69)

Nowadays, these days.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

तरफ taraph (0.60)

Side, direction.
Towards.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बाबा bābā (0.58)

Father.

दिखाना dikhānā (0.58)

attention (0.57)

Attention.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

के निमित्त kē nimitt (0.55)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

in (0.45)

In.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.35)

Ahead, in front of, before; in future.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.34)

Second.

दोनों dōnō̃ (0.34)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

प्रकार prakār (0.31)

Manner, way.

साथ sāth (0.31)

With, together, along with.
Company, association.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

कभी kabhī (0.27)

Sometime, ever.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विश्व viśhva (0.26)

The world, universe.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

वा vā (0.15)

Or.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जब jab (0.12)

(Relative pronoun) When.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

कहना kahnā (0.11)

Say.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

देना dēnā (0.07)

To give.

पर par (0.07)

Opposite, inimical, other, alien, higher.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अब ab (0.06)

Now.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सदा sadā (0.05)

Always, perpetually, continually, ever.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.05)

Some, any, someone, anyone.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.04)

To understand.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)