Avyakt murli for Wednesday 11 April 1973
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (97)
To be.
To happen, to occur.
To exist.
To be born.
का kā (56)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
परिवर्तन parivartan (51)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
करना karnā (44)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (30)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (24)
Inclusive emphatic particle: too, also, even.
key (22)
Key.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
समय samay (18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (14)
Now.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (12)
No.
Not.
सम्पूर्ण sampūrṇ (12)
Whole, entire, complete, perfect.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
stage (11)
Stage.
(Bābā) State, condition.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (10)
And.
Else.
Other.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
कि ki (10)
That (to report indirect speech, example he says that).
मूर्ति, मूर्त mūrti, mūrt (10)
Idol, statue, image.
रूप rūp (10)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कहना kahnā (9)
Say.
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ऐसा aisā (8)
Such, of this type.
निमित्त nimitt (8)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
संस्कार saṅskār (8)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
को kō (7)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (6)
To come.
देना dēnā (6)
To give.
घड़ी ghaṛī (6)
A watch, time-piece.
Moment.
An hour.
ज्ञान gyān (6)
Knowledge directly taught by God.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
practical (6)
Practical.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
दिखाना dikhānā (5)
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मूल mūl (5)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
रहना rahnā (5)
To remain, to stay.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अनुभव anubhav (4)
Experience.
दिखाई dikhāī (4)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
final (4)
Final.
हर har (4)
हरना harnā (4)
her (4)
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
के लिए kē liē (4)
For, for the sake of.
महावीर mahāvīr (4)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (4)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
थोड़ा thōṛā (4)
A little, some, meagre, scanty.
Short.
वर्ष varṣh (4)
Year.
अवश्य avaśhya (3)
आवश्यक āvaśhyak (3)
check (3)
Check.
follow (3)
Follow.
हर एक har ēk (3)
Each, every.
Each one, everybody.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेना lēnā (3)
To take.
natural (3)
Natural.
programme (3)
Programme.
(Bābā) Event.
तुम tum (3)
You (between equals).
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्णन varṇan (3)
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अगर agar (2)
If, if so be, in case, in the event of.
आगे āgē (2)
Ahead, in front of, before; in future.
अनुसार anusār (2)
According to, in conformity with.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
बाबा bābā (2)
Father.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (2)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
discuss (2)
To discuss.
दोनों dōnō̃ (2)
एक तरफ ēk taraph (2)
fast (2)
Fast.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हार hār (2)
हार hār (2)
हारना hārnā (2)
जब jab (2)
(Relative pronoun) When.
कभी kabhī (2)
Sometime, ever.
कल kal (2)
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खिलाना khilānā (2)
To feed.
कोई kōī (2)
Some, any, someone, anyone.
लगना lagnā (2)
lucky (2)
Lucky.
महारथी mahārathī (2)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पास pās (2)
pass (2)
To pass.
percentage (2)
Percentage.
practical life (2)
Real life.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
progress (2)
Progress.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सदा sadā (2)
Always, perpetually, continually, ever.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (2)
To can, to be able to.
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
speed (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
star (2)
Star.
शुरू śhurū (2)
Beginning, commencement.
स्वयं svayã (2)
तरफ taraph (2)
Side, direction.
Towards.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
आजकल ājkal (1)
Nowadays, these days.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाला bālā (1)
balance (1)
Balance.
बल्कि balki (1)
बम bam (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
भाषण bhāṣhaṇ (1)
Speech, address.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
The moon.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
धीरे dhīrē (1)
दो dō (1)
Two, 2.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
गायन gāyan (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गिनना ginnā (1)
गिनती gintī (1)
The sun of Gyān, sun of Knowledge.
हां hā̃ (1)
Yes, yea.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जब तक jab tak (1)
As long as.
(with negation) until.
जानना jānnā (1)
To know, to become aware of, to perceive.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (1)
Throught the deed.
कौन kaun (1)
interrogative pronoun. Who
के ऊपर kē ūpar (1)
On, upon.
Above.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (1)
लेन-देन lēn-dēn (1)
'taking and giving'. Transaction, exchange, dealings.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मानों mānō̃ (1)
As if, as though, supposing, one might suppose.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नाम nām (1)
Name.
nature (1)
Nature.
नज़दीक nazdīk (1)
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (1)
But, however.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
प्रगति pragati (1)
Progress, development.
प्रकार prakār (1)
Manner, way.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
proof (1)
Proof.
(suffix) -proof.
रात rāt (1)
Night.
result (1)
Result.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहयोग sahyōg (1)
Cooperation, collaboration.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (1)
To understand.
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सप्ताह saptāh (1)
Seven days, a week, the eighth day after any other day.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वगुण सम्पन्न sarvguṇ sampann (1)
(Epithet of the deity) Endowed with all the qualities.
साथ sāth (1)
With, together, along with.
Company, association.
second (1)
Second.
service (1)
Service.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
The best, good, excellent, superior.
successful (1)
Successful.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तभी tabhī (1)
total (1)
Total.
उदाहरण udāharaṇ (1)
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वैसा vaisā (1)
विश्व viśhva (1)
The world, universe.
या yā (1)
Or, either.
यदि yadi (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रा zarā (1)