Avyakt murli for Friday 13 April 1973
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (52)
To be.
To happen, to occur.
To exist.
To be born.
का kā (33)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (21)
To do.
Also used after a transitive English verb to conjugate.
तो tō (18)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
को kō (15)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (14)
Inclusive emphatic particle: too, also, even.
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
देना dēnā (13)
To give.
पुरुषार्थ puruṣhārth (12)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
और aur (11)
And.
Else.
Other.
भावना bhāvnā (11)
Sentiment, feeling, emotion.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
stage (11)
Stage.
(Bābā) State, condition.
यह yah (11)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
कि ki (10)
That (to report indirect speech, example he says that).
अब ab (9)
Now.
आना ānā (9)
To come.
आत्मा ātmā (9)
The soul, the spirit, the self.
key (9)
Key.
फल phal (9)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
ऐसा aisā (8)
Such, of this type.
आप āp (8)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
K (8)
The letter K of our alphabet (used as an initial in acronyms).
शक्ति śhakti (8)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कोई kōī (6)
Some, any, someone, anyone.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Towards.
नहीं nahī̃ (5)
No.
Not.
रहना rahnā (5)
To remain, to stay.
संपन्न sampann (5)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
विश्व viśhva (5)
The world, universe.
कहना kahnā (4)
Say.
क्योंकि kyōṅki (4)
Because, since.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पास pās (4)
pass (4)
To pass.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
second (4)
Second.
व va (4)
अनुभव anubhav (3)
Experience.
बहुत bahut (3)
Many, much.
Very.
भक्त bhakt (3)
A devotee.
busy (3)
Busy.
जाना jānā (3)
To go, to depart, to lose, to flow.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (3)
To take.
मैं maĩ (3)
I. (personal pronoun)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (3)
Manner, way.
समझना samajhnā (3)
To understand.
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
अगर agar (2)
If, if so be, in case, in the event of.
आना ānā (2)
अन्त ant (2)
End.
बाप bāp (2)
Father.
बिजली bijlī (2)
Electricity.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
दो dō (2)
Two, 2.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
हर har (2)
हरना harnā (2)
her (2)
Accounts.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कल्याण kalyāṇ (2)
Welfare.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (2)
For, for the sake of.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
ओम् ōm (2)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
powerful (2)
Powerful.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (2)
Towards.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सर्व sarv (2)
All ; whole, entire, complete.
सर्वशक्तियों sarvśhaktiyō̃ (2)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
stock (2)
Stock.
switch (2)
Switch.
तन tan (2)
Body.
वही vahī (2)
(emphatic form of vah) That very, that very one.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
way (2)
Way.
या yā (2)
Or, either.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्दर andar (1)
In, inside, within.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (1)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
और कोई aur kōī (1)
Someone else, anyone else.
automatically (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बल्कि balki (1)
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
body (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
check (1)
Check.
common (1)
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दातापन dātāpan (1)
Liberality, beneficence.
Benevolence.
Considering oneself as the body.
Bodily pride.
धन dhan (1)
Wealth, riches, money.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिलासा dilāsā (1)
direction (1)
Direction.
doctor (1)
Doctor.
dose (1)
Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गायन gāyan (1)
हम ham (1)
We.
(rustic form) I.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जानना jānnā (1)
To know, to become aware of, to perceive.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
Who makes happiness.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कौन kaun (1)
interrogative pronoun. Who
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
किताब kitāb (1)
A book.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महादान mahādān (1)
महाराजा mahārājā (1)
Great king, supreme power, sovereign, emperor.
महीन mahīn (1)
Fine, subtle, thin.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नज़दीक nazdīk (1)
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
on (1)
On.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाना pānā (1)
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
part (1)
Part.
फौरन phauran (1)
पिता pitā (1)
Father, procreator, progenitor.
From day to day, day by day, every day, daily; always, continually.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचना rachnā (1)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
रोगी rōgī (1)
A patient, a diseased.
Valetudinarian.
Ailing.
सब कुछ sab kuchh (1)
Everything, all.
सदा sadā (1)
Always, perpetually, continually, ever.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहयोग sahyōg (1)
Cooperation, collaboration.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
Entirety, completeness; perfection.
सफल saphal (1)
Successful, effective, fruitful.
सिर्फ sirph (1)
स्थान sthān (1)
Place, spot, site.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
वा vā (1)
Or.
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
याद yād (1)
Remembrance, recollection, memory.
यदि yadi (1)
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.