Avyakt murli for Friday 13 April 1973

बिजली bijlī (4.66)

Electricity.

जीव jīv (4.10)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

switch (3.83)

Switch.

dose (3.51)

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

on (3.20)

On.

भावना bhāvnā (3.13)

Sentiment, feeling, emotion.

stock (3.09)

Stock.

रोगी rōgī (2.94)

A patient, a diseased.
Valetudinarian.
Ailing.

body (2.90)

दिलासा dilāsā (2.66)

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

विश्व-महाराजा viśhva-mahārājā (2.66)

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

हिसाब-किताब hisāb-kitāb (2.60)

Accounts.

दातापन dātāpan (2.50)

Liberality, beneficence.
Benevolence.

महादान mahādān (2.42)

बल्कि balki (2.38)

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

तन्दरूस्त tandarūst (2.18)

भस्म bhasm (2.15)

Ash, cinders, calx.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

महीन mahīn (2.12)

Fine, subtle, thin.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

फौरन phauran (2.01)

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

way (1.94)

Way.

किताब kitāb (1.93)

A book.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

फल phal (1.87)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

यदि yadi (1.82)

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

व va (1.80)

common (1.80)

busy (1.78)

Busy.

stage (1.76)

Stage.
(Bābā) State, condition.

भक्त bhakt (1.72)

A devotee.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

पिता pitā (1.65)

Father, procreator, progenitor.

doctor (1.64)

Doctor.

तन tan (1.63)

Body.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

automatically (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

के प्रति kē prati (1.44)

Towards.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

कल्याण kalyāṇ (1.42)

Welfare.

वरदाता vardātā (1.41)

direction (1.39)

Direction.

powerful (1.39)

Powerful.

पास pās (1.34)

pass (1.34)

To pass.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अन्त ant (1.21)

End.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

संपन्न sampann (1.16)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सब कुछ sab kuchh (1.12)

Everything, all.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

निरन्तर nirantar (1.00)

रचना rachnā (0.97)

नज़दीक nazdīk (0.96)

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गायन gāyan (0.91)

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

second (0.80)

Second.

प्रति prati (0.78)

Towards.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

और कोई aur kōī (0.71)

Someone else, anyone else.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

विश्व viśhva (0.68)

The world, universe.

part (0.66)

Part.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रकार prakār (0.63)

Manner, way.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.53)

In, inside, within.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

in (0.45)

In.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मैं maĩ (0.39)

I. (personal pronoun)

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

क्योंकि kyōṅki (0.26)

Because, since.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

या yā (0.25)

Or, either.

पहला pahlā (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.23)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.18)

All ; whole, entire, complete.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अनुभव anubhav (0.17)

Experience.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.16)

Many, much.
Very.

अगर agar (0.16)

If, if so be, in case, in the event of.

सिर्फ sirph (0.16)

वैसा vaisā (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.15)

Or.

स्वयं svayã (0.15)

हर har (0.15)

her (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

के लिए kē liē (0.13)

For, for the sake of.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

कोई kōī (0.09)

Some, any, someone, anyone.

देना dēnā (0.09)

To give.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.08)

To understand.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.08)

Say.

जब jab (0.08)

(Relative pronoun) When.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बाप bāp (0.05)

Father.

अब ab (0.05)

Now.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आना ānā (0.04)

To come.

पर par (0.04)

Opposite, inimical, other, alien, higher.

सदा sadā (0.03)

Always, perpetually, continually, ever.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.02)

Such, of this type.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)