Avyakt murli for Saturday 21 April 1973

⁰> > 21/04/73 Avyakt BapDada Revised: 27/06/94

¹What would this group be called?

²What are the Madhuban niwasis called? ³Do all those who are sitting here, move along whilst considering themselves to be multimillion­times fortunate? ⁴Madhuban is praised because of the Madhuban niwasis.

⁵Who creates the atmosphere of Madhuban?

⁶Do all of you experience in your lives the praise of Madhuban which has been remembered?

⁷Madhuban is known as the great land. ⁸Therefore, the souls who reside in the great land must definitely also be thatgreat.

⁹So, do you stay in the spiritual intoxication that you are those great souls?

¹⁰Every thought and every action of agreat soul is great.

¹¹Therefore, are you so great that not even one thought is ever ordinary or wasteful, and that not a single action is ordinary or meaningless?

¹²Every action of a great soul is meaningful.

¹³Are you such great souls who are the embodiment of such meaning? ¹⁴Such souls, that is, the great souls, are Madhuban niwasis.

¹⁵Your name is Madhuban niwasis, and so your name would also definitely be filled with the significance of the meaning; would it not?

¹⁶So, every day, do you check your chart as to whether the actions you performed through your physical organs were meaningful?

¹⁷Was the time you spent, spent in a worthwhile way, that is, was it used for an elevated task? ¹⁸Doyou check your chart in this way? ¹⁹Or, do you just check the gross things? ²⁰Those who think that they check themselves in this way, raise your hand.

²¹Every action of great souls is praised as a divine activity. ²²The image of being happy, the image that attracts and the avyakt image of the great souls are remembered in the form of an idol. ²³In the same way, check yourself throughout the day as to whether your face is such that it can be used as an idol for worshipping and whether your actions are such that they can be praised as the form of some divine activity. ²⁴This is your aim, is it not?

²⁵When you come here to learn and study, what is your final aim? ²⁶What is the aim of the confluence age?

²⁷It is this, isit not? ²⁸The actions of the confluence age are praised as divine activity.

²⁹The practical life of the confluence age isworshipped in the form of a deity.

³⁰So, when will that happen? ³¹It is the praise of this time, and so it should exist atthis time, should it not?

³²Will you become like this in the golden age? ³³There, everyone will be happy, and so whowould say that a particular one is always happy?

³⁴It would only be said at this time, would it not? ³⁵Those who are notalways happy would themselves say that a certain one is always happy.

³⁶Are you such an image who is performingsuch actions in a practical way? ³⁷You are smiling now as you are listening to this, that is, as you are realising this.

³⁸However, to what extent are yousmiling? ³⁹It is because you realise this that you are smiling.

⁴⁰So, in the same way, because of your realisation and ofchecking your actions every day, when you are asked anything, you can instantly give a reply. ⁴¹At present, you stillhave to think whether to raise your hand or not.

⁴²Why do you not raise your hand with intoxication? ⁴³Why do youhave to hesitate? ⁴⁴What is the reason for this? ⁴⁵So, in the same way, when anyone comes in front of you, put yourperfect form into practice; not just into words, but into practice.

⁴⁶When they go in front of your non­living images,they consider those to be elevated, and very easily consider themselves to be degraded sinners.

⁴⁷In one second, theyare able to have a vision of themselves.

⁴⁸The image doesn't tell them that they are degraded, but they themselves havea vision.

⁴⁹In the same way, those who come in front of you should experience for themselves the difference betweenwhat you are and what they are.

⁵⁰You have to create this stage, do you not? ⁵¹When will you have this stage?

⁵²Will it bewhen the course of knowledge finishes?

⁵³It is now the revised course. ⁵⁴Is it being revised in theory or in practice? ⁵⁵Thecourse should also be completed in a practical form, should it not?

⁵⁶Or, will the practical form be visible when therevised course finishes? ⁵⁷What do you think? ⁵⁸Are you waiting for this?

⁵⁹Do you think that when the time comeseverything will be all right?

⁶⁰When did you have this class? ⁶¹In order to intensify your efforts, do you create plansaccording to your capacity?

⁶²Or will you continue to move along as you receive ready­made plans?

⁶³BapDada always sees that the Madhuban niwasis are a sample in front of everyone. ⁶⁴A sample is prepared first. ⁶⁵AreMadhuban niwasis samples or are the samples still to be prepared?

⁶⁶They still have to be prepared. ⁶⁷When a samplehas been prepared, it is shown as an example of the goods that are being manufactured.

⁶⁸Only when others see thesample do they make a deal.

⁶⁹When the sample is ready, BapDada should be able to give a signal and say that this iswhat they have to become.

⁷⁰The effort to become a sample is not difficult.

⁷¹The effort is very simple.

⁷²The simpleeffort in one word is that you must always keep the symbol of the Father in front of you. ⁷³The effort of one word isvery easy, is it not? ⁷⁴If the symbol is constantly in front of you, the effort becomes very easy. ⁷⁵When the effort issimple, you will become a sample.

⁷⁶How many engines do the Madhuban niwasis have? ⁷⁷(Someone replied: Four).

⁷⁸Then you should reach yourdestination within a second.

⁷⁹You accept that the Madhuban niwasis have received the benefit of the easiest effort andthe golden chance, do you not?

⁸⁰You are clever in knowing and accepting this.

⁸¹You are clever in speaking anyway.But, why is it taking time to be accepted by everyone? ⁸²The more you are accepted and respected here, the moreworship­worthy you will be there.

⁸³If those who see your actions do not consider you to be elevated, then how couldthe worshippers accept you as being elevated and become your worshippers?

⁸⁴The more worthy you are of respect, themore worthy you will be of worship.

⁸⁵Those who see the worship­ worthy ones become happy on seeing them.

⁸⁶Now,is it you who have to become this, or do you simply have to become happy on seeing them?

⁸⁷To the extent that youplay the music, (saaz­yukt) to that extent, you have to be those who understand the full significance of it (raaz­yukt).You are clever in playing music, are you not? ⁸⁸There are so many who desire to hear music.

⁸⁹You have passed in that,have you not. ⁹⁰To the extent that you are saaz­yukt (one who is musical), to that extent, become raaz­yukt (one whounderstands the significance of everything).

⁹¹Those who are raaz­yukt have every action filled with significance.

⁹²Youhave to remain well­balanced in being raaz­yukt and saaz­yukt. ⁹³Madhuban niwasis are the most lucky stars.

⁹⁴To theextent that you are lucky, to the same extent, you have to be loved by everyone. ⁹⁵Don't just be content with your luck. ⁹⁶Luck is recognised by how much someone is loved.

⁹⁷Those who are lucky will definitely be loved by everyone.Now, whilst seeing everything and doing everything, you have to perform the task of giving love to everyone. ⁹⁸Youhave passed the stage of giving and receiving knowledge.

⁹⁹Now exchange love. ¹⁰⁰Whoever comes in front of you or inconnection with you, just give and receive love.

¹⁰¹This is known as being loved by love.

¹⁰²Knowledge does not have tobe donated to Brahmins; that will be donated to those who do not have knowledge. ¹⁰³So, in the Brahmin family, be thegreat donors of this donation.

¹⁰⁴It is remembered that when you give a donation, the omens are removed.

¹⁰⁵When yougive this donation, all the weaknesses that remain, all those bad omens, will be removed.

¹⁰⁶Do you understand? ¹⁰⁷Now,we shall see who becomes the great donors in giving this donation.

¹⁰⁸Love is not just in words, but it is also inthoughts.

¹⁰⁹You should not have anything except love for anyone.

¹¹⁰When you have love for everyone, then theresponse of love is co­operation and the result of co­operation is success. ¹¹¹Where there is everyone's co­operation,there will easily be success, and so all of you will become the embodiment of success. ¹¹²Now, we shall see this result. ¹¹³Blessing: In order to be an image that grants blessings, may you be one who holds the urn filled with good wishes.With the urn of nectar filled with good wishes, make yourself so complete that you are able to play the part of beingone who grants blessings.

¹¹⁴Because, souls now do not have the power to listen or the courage to move along. ¹¹⁵Theyare simply thirsty to receive something.

¹¹⁶Many such souls are wandering in the world, and you have to give them legsto walk with, that is, you have to give them courage.

¹¹⁷This is why you must become an image that grants blessings toeveryone, that is, be one who has the urn of nectar and who gives lectures as showers of blessings.

¹¹⁸Give everyone blessings through your thoughts and words.Slogan: To uplift even those who defame you is the task of a gyani soul. ¹¹⁹* * * O M S H A N T I * * *

¹²⁰Valuable points for inculcation from classes conducted in Madhuban Contentment and satisfaction.

¹²¹Baba says: Stay in dead silence and become the embodiment of satisfaction.

¹²²Remain content in every aspect andmake others content also.

¹²³What is the difference between contentment and satisfaction?

¹²⁴Those who are satisfied donot feel a lack of anything.

¹²⁵To remain contented is a virtue. ¹²⁶To remain satisfied means to become complete.

¹²⁷Youcan only become complete with virtues when you develop the habit of staying in dead silence.

¹²⁸One is to remain quietand the other is to go into deep silence. ¹²⁹The third is go into dead silence.

¹³⁰To go into silence means to quieten thesound; to control the organs of the mind.

¹³¹If the organs of the mind are not under control, you cannot experiencepeace.

¹³²Then, against your conscious wish, your actions become wrong, because your physical organs are not underyour control.

¹³³The mind and the physical organs have a deep connection with one another.

¹³⁴We can only go into deadsilence when we do not see anything with these eyes.

¹³⁵Others should also feel that although this one's eyes are open,he is not seeing anything, his ears are open but he is not listening to anything.

¹³⁶If we have the desire to see, listen andspeak of other things, then we won't enjoy listening to what Baba is saying.

¹³⁷Then we get bored. ¹³⁸There are somechildren who never get tired of listening to knowledge from morning to night, of listening to the sweet things thatBaba says.

¹³⁹They have the desire to experience what Baba tells them. ¹⁴⁰I have to maintain soul consciousness andbecome an embodiment of bliss.

¹⁴¹When there is the understanding that I, the soul, am the truth, the living being, andthat the other things are false, then I can become an embodiment of bliss.

¹⁴²This is why Baba says that you rememberthe One who does not enter rebirth. ¹⁴³Only the one Father is eternal and He never comes into the cycle, yet He givesyou the knowledge of the cycle.

¹⁴⁴Understand this clearly, have yoga and then the organs of the mind will becomepeaceful.

¹⁴⁵Then there isn't fluctuation of sometimes being peaceful and sometimes being peaceless. ¹⁴⁶The soul withinhas this experience. ¹⁴⁷There are three reasons for peacelessness.

¹⁴⁸Firstly, we became body conscious, secondly, webecame separated from Baba and thirdly, the vices attacked us. ¹⁴⁹The main reason is body consciousness.

¹⁵⁰Then youbecame distant from Baba, and you started to search for Him on the path of bhakti, and you became atheists.

¹⁵¹Youbecame bhagats with blind faith. ¹⁵²The vices attacked you through which you experienced a lot of sorrow.

¹⁵³Manybecome very depressed as they continue to move along and they become unhappy.

¹⁵⁴What is the reason for this?

¹⁵⁵Thesorrow that has been inside for a long period has not yet finished.

¹⁵⁶In fact, knowledge is such, the understanding issuch, that it finishes all the sorrow within.

¹⁵⁷But for this, firstly, you need a stage of soul consciousness, and secondly,whilst celebrating a meeting with Baba, you have to draw the power of all relationships from Him. ¹⁵⁸That powerfinishes the sorrow. ¹⁵⁹You receive limitless happiness from the relationships with Baba.

¹⁶⁰Thirdly, I have to conquersinful actions and become vikarmajeet (the conqueror of sinful actions). ¹⁶¹I have to be courageous.

¹⁶²I must never bedefeated. ¹⁶³The relationship and the power of remembrance make me into a conqueror of sinful action.

¹⁶⁴Because ofthis, you can never forget supersensuous happiness and the happiness experienced by conquering the physical organs.However, the sorrow is forgotten.

¹⁶⁵So, each one should check within to see whether the sorrow has finished or not.Has all trace of sorrow finished?

¹⁶⁶Do I constantly consider myself to be a carefree emperor of the land that is freefrom sorrow? ¹⁶⁷By staying in the land free from sorrow, it is as though I am an emperor.

¹⁶⁸Our residence is where thereis no sorrow and no pain. ¹⁶⁹By considering ourselves to be the residents of that place, we are not dependent.Dependency makes us unhappy.

¹⁷⁰The soul has a desire to remain free. ¹⁷¹Really and truly, the soul becomes satisfiedwhen all its desires are fulfilled.

¹⁷²The desire of the soul is to become free. ¹⁷³Achcha. ¹⁷⁴* * * O M S H A N T I * * *