Avyakt murli for Tuesday 24 April 1973

राशि rāśhi (11.14)

जन्म पत्री janma patrī (9.43)

A horoscope (lit. life letter, birth letter).

मान्यता mānyatā (8.66)

दशा daśhā (8.63)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

वेला vēlā (8.03)

Time, hour.

तिथि tithi (7.94)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

ज्योतिषी jyōtiṣhī (6.84)

An astrologer.

महीनता mahīntā (6.83)

Thinness, fineness, subtlety.

महावीरता mahāvīrtā (6.50)

योग्यता yōgyatā (5.18)

नेत्र nētra (4.96)

The eye.

राहू rāhū (4.86)

Name of a Daitya or demon (son of Vipra-ćitti and Sinhikā) who is supposed to seize the sun and moon and thus cause eclipses.
The dragon's head, the ascending node of a planet.
One of the nine principal planets; the ascending node of moon (not really a planet but the place where the moon is when an eclipse occurs).

गिनना ginnā (4.67)

रेखा rēkhā (4.50)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

तिथि-तारीख tithi-tārīkh (4.38)

Date.

ज्ञान-स्वरूप gyān-svarūp (4.17)

प्यादा pyādā (4.17)

Footman, infantryman, pedestrian, pawn (in chess).

अंगद aṅgad (4.08)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

हस्त hast (3.74)

प्रालब्ध prālabdh (3.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कट kaṭ (3.65)

बिताना bitānā (3.63)

To spend, to pass (time).

बृहस्पति br̥ihaspati (3.62)

The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.

घरबार gharbār (3.51)

ज्ञाता gyātā (3.51)

महीन mahīn (3.36)

Fine, subtle, thin.

कटना kaṭnā (3.32)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

नूँधा nūndhā (3.32)

महानता mahāntā (3.28)

परिस्थिति paristhiti (3.23)

Circumstance(s).
(Bābā) External situation, external condition.

संन्यासी sannyāsī (3.14)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

मरजीवा marjīvā (3.05)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

गिनती gintī (3.02)

विद्या vidyā (2.98)

Learning, knowledge, education, science, discipline, skill.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

अभ्यासी abhyāsī (2.96)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

हिलना hilnā (2.95)

देह dēh (2.92)

Body.

व va (2.87)

घोड़ा ghōṛā (2.82)

A horse.

माननीय mānanīy (2.82)

Honourable, revered, respectable.
Your honour.

त्रिनेत्री trinētrī (2.79)

(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.

clear (2.70)

भूलना bhūlnā (2.68)

To forget.

गोया goyā (2.66)

वस्तु vastu (2.61)

Article, thing, object, substance, material, content.
Action or plot of a drama.

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

त्रिकालदर्शी trikāldarśhī (2.56)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

जास्ती jāstī (2.44)

More. (often used as a comparison)

लकीर lakīr (2.42)

A line, lineament.
A streak, stripe.

कर्मभोग karmbhōg (2.42)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

हिलाना hilānā (2.34)

To shake, to jolt.
To swing.

अल्प alp (2.32)

A little, small, minute, short, few.

master knowledgeful (2.30)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

जुटना juṭnā (2.29)

सीधा sīdhā (2.29)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

जन्म लेना janma lēnā (2.27)

जन्मते ही janmatē hī (2.25)

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

गायन gāyan (2.11)

आयु āyu (2.08)

छोड़ना chhōṛnā (2.06)

To leave.
To abandon.
To release.

line (2.03)

Line.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बीच-बीच में bīch-bīch mē̃ (1.98)

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

नाता nātā (1.97)

Relation, relationship, connection.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पांव pāṅw (1.91)

Foot, leg.

मतलब matlab (1.87)

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

यदि yadi (1.82)

कल kal (1.82)

list (1.80)

List.

हिसाब hisāb (1.77)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लगन lagan (1.74)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

वर्ष varṣh (1.65)

Year.

पिता pitā (1.65)

Father, procreator, progenitor.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

तकदीर takdīr (1.60)

Fate, destiny.

drill (1.60)

Drill.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

knowledge (1.57)

Knowledge.

challenge (1.55)

Challenge.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

बदल badal (1.49)

final (1.49)

Final.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

शुरू śhurū (1.37)

Beginning, commencement.

सहित sahit (1.37)

With, together with, along with, accompanied by.

परखना parakhnā (1.35)

स्थित sthit (1.34)

Situated, located, placed.
Circumstanced.

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

तभी tabhī (1.25)

जिस समय jis samay (1.24)

change (1.23)

Change.

way (1.22)

Way.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जन्मना janamnā (1.19)

To be born.

जन्म janm (1.17)

Birth, origin, genesis.
Life, existence.

use (1.17)

Use.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

मिटाना miṭānā (1.12)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

check (1.10)

Check.

master (1.09)

Master.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मानना mānnā (1.07)

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

practical (1.05)

Practical.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कमी kamī (1.03)

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अल्पकाल alpkāl (1.00)

Short term.

यहाँ yahā̃ (1.00)

Here, hither, in/at this place.

तीनों tīnō̃ (0.99)

The three, all three.

stage (0.98)

Stage.
(Bābā) State, condition.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

सूक्ष्म sūkṣhma (0.94)

Subtle.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सफलता saphaltā (0.92)

Success, achievement.

साधन sādhan (0.90)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

स्थिति sthiti (0.89)

Position, situation, state, condition, stage, phase.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बार bār (0.88)

Time, occasion.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

powerful (0.87)

Powerful.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

जीवन jīvan (0.82)

Life, animation, existence.

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तीसरा tīsrā (0.80)

Third.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तरफ taraph (0.76)

Side, direction.
Towards.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

संपर्क sampark (0.75)

in (0.72)

In.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

second (0.69)

Second.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

number (0.68)

Number.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कर्म karm (0.66)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.63)

To, upto, till, until, by.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.62)

Spiritual.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पास pās (0.58)

pass (0.58)

To pass.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

गाना gānā (0.52)

To sing, to chant.
A song.

उतना utnā (0.51)

कोई भी kōī bhī (0.51)

Anyone, someone, any.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पाना pānā (0.44)

या yā (0.44)

Or, either.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सकना saknā (0.42)

To can, to be able to.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

वैसा vaisā (0.36)

पहला pahlā (0.35)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अगर agar (0.33)

If, if so be, in case, in the event of.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बहुत bahut (0.33)

Many, much.
Very.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

जानना jānnā (0.30)

To know, to become aware of, to perceive.

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अर्थात् arthāt (0.29)

That is, that is to say, namely (viz.).

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कौन kaun (0.26)

interrogative pronoun. Who

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

वा vā (0.24)

Or.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बन ban (0.20)

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

हम ham (0.18)

We.
(rustic form) I.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

के लिए kē liē (0.13)

For, for the sake of.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.09)

Say.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.08)

To take.

कोई kōī (0.07)

Some, any, someone, anyone.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सदा sadā (0.05)

Always, perpetually, continually, ever.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.05)

Now.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (0.04)

To understand.

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

बाप bāp (0.03)

Father.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.