Avyakt murli for Wednesday 16 May 1973

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (85)

To be.
To happen, to occur.
To exist.
To be born.

का kā (59)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (45)

To do.
Also used after a transitive English verb to conjugate.

को kō (32)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

क्या kyā (30)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

वह vah (30)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (29)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (28)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

तो tō (23)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (20)

No.
Not.

भी bhī (18)

Inclusive emphatic particle: too, also, even.

जो jō (17)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (16)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

बनना bannā (15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (15)

To remain, to stay.

यह yah (14)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

आप āp (13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पास pās (13)

pass (13)

To pass.

देना dēnā (12)

To give.

जानना jānnā (12)

To know, to become aware of, to perceive.

key (12)

Key.

सदा sadā (12)

Always, perpetually, continually, ever.

श्रेष्ठ śhrēṣhṭha (12)

The best, good, excellent, superior.

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आत्मा ātmā (11)

The soul, the spirit, the self.

और aur (11)

And.
Else.
Other.

अनुभव anubhav (10)

Experience.

मूर्छित mūrchhit (10)

Fainted, swooned, unconscious.

निमन्त्रण nimantraṇ (10)

Invitation.

बापदादा bāpdādā (9)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (9)

For, for the sake of.

कि ki (9)

That (to report indirect speech, example he says that).

last (9)

Last.

ना nā (9)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

question (9)

Question.

stage (9)

Stage.
(Bābā) State, condition.

अपना apnā (8)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (8)

Father.

मुश्किल muśhkil (8)

Difficult, hard, intricate.
Difficulty, hardship.

अब ab (7)

Now.

अर्थात् arthāt (7)

That is, that is to say, namely (viz.).

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हर har (7)

हरना harnā (7)

her (7)

ही hī (7)

Emphatic particle with a sense of exclusion : only.

कौन kaun (7)

interrogative pronoun. Who

शब्द śhabd (7)

Word, term, sound.

भरना bharnā (6)

To fill, to refill.

देखना dēkhnā (6)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (6)

Sometime, ever.

कर्म karm (6)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (6)

Interrogative adjective and pronoun : which.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (6)

To take.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

भक्त bhakt (5)

A devotee.

जन्मना janamnā (5)

To be born.

जन्म janm (5)

Birth, origin, genesis.
Life, existence.

कर्तव्य kartavya (5)

Duty.
To be done, to be accomplished.

powerful (5)

Powerful.

स्वयं svayã (5)

विशेषता viśhēṣhtā (5)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

यही yahī (5)

Emphatic form of yah: this very.

अधिकारी adhikārī (4)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अगर agar (4)

If, if so be, in case, in the event of.

चलना chalnā (4)

Continue.

दो dō (4)

Two, 2.

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

के पास kē pās (4)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कोई kōī (4)

Some, any, someone, anyone.

माया māyā (4)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निरन्तर nirantar (4)

फूल phūl (4)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (4)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (4)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सर्व sarv (4)

All ; whole, entire, complete.

सर्वशक्तियों sarvśhaktiyō̃ (4)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

साथ sāth (4)

With, together, along with.
Company, association.

वा vā (4)

Or.

way (4)

Way.

आज āj (3)

Today.

आना ānā (3)

To come.

अन्तर antar (3)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

connection (3)

Connection.

correction (3)

दिन din (3)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दूसरा dūsrā (3)

Second.
Other, another.
Next.

final (3)

Final.

गुलाब gulāb (3)

A rose.

काग़ज़ kāġaz (3)

Paper.

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मरना marnā (3)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

master (3)

Master.

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

practical (3)

Practical.

प्राप्ति prāpti (3)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समझना samajhnā (3)

To understand.

संपन्न sampann (3)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सर्वशक्तिवान sarvśhaktivān (3)

Who possesses all powers, omnipotent, all-powerful, almighty.

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (3)

Position, situation, state, condition, stage, phase.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

स्वीकार svīkār (3)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तक tak (3)

To, upto, till, until, by.

तुम tum (3)

You (between equals).

वर्णन varṇan (3)

वर्सा varsā (3)

The inheritance. What our father leaves behind after he leaves.

या yā (3)

Or, either.

यहाँ yahā̃ (3)

Here, hither, in/at this place.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (2)

Such, of this type.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप समान bāp samān (2)

Similar, identical, equal to the Father.

डरना ḍarnā (2)

To be afraid, be frightened, be daunted, to fear, dread.

fool (2)

गायन gāyan (2)

हर एक har ēk (2)

Each, every.
Each one, everybody.

हर्षित harṣhit (2)

Joyous, delighted, cheerful.

जलना jalnā (2)

जुटना juṭnā (2)

कहना kahnā (2)

Say.

कल्प kalp (2)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कमल kamal (2)

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्यों kyō̃ (2)

Why.

लाना lānā (2)

मैं maĩ (2)

I. (personal pronoun)

मेहनत mēhnat (2)

Labour, hard work, toil.
Industry, application.
Exercise.

मिलना milnā (2)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निश्चय niśhchay (2)

Confidence, faith, certainty.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (2)

To reach, to arrive.

paper (2)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

party (2)

Party.

पसन्द pasand (2)

Liking, choice, taste, preference.
Approval.
Approved, liked.

फिर phir (2)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (2)

To turn.
To wander, to ramble, to walk about, to go round.

फूलना phūlnā (2)

प्रभावशाली prabhāvśhālī (2)

प्रकार prakār (2)

Manner, way.

प्रतिज्ञा pratigyā (2)

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुष्प puṣhp (2)

Flower.

रस ras (2)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रसना rasnā (2)

The tongue (properly as the organ of taste).
Taste.

result (2)

Result.

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

साहस sāhas (2)

सकना saknā (2)

To can, to be able to.

science (2)

Science.

से पहले sē pahlē (2)

शेर śhēr (2)

Tiger, lion.
A lion of a man, a brave man.

सिर्फ sirph (2)

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

सुरजीत surjīt (2)

Alive, living, active.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विजय माला vijay mālā (2)

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

announce (1)

To announce.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अनुभवी anubhavī (1)

Experienced, veteran, seasoned.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपने आप apnē āp (1)

By oneself, on one's own.

आराम ārām (1)

Rest, comfort, relief.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

और कोई aur kōī (1)

Someone else, anyone else.

authority (1)

Authority.

अवश्य avaśhya (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बाबा bābā (1)

Father.

बगीचा bagīchā (1)

Little garden, flower garden.

बागवान bāgvān (1)

Master of the garden, Owner of the garden (title given to God).

बहु bahu (1)

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बजाए bajāē (1)

In place.

बाकी bākī (1)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1)

But if.., but, nevertheless.

बार bār (1)

Time, occasion.

बढ़ाना baṛhānā (1)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बेजान bējān (1)

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

भूल जाना bhūl jānā (1)

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बूटी būṭī (1)

Herb, medicinal plant.

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चमेली chamēlī (1)

(a kind of) jasmine (plant and its flower).

चरित्र charitra (1)

Character.

चतुर chatur (1)

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चुकाना chukānā (1)

चुकना chuknā (1)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

देरी dērī (1)

Delay, lag.

देव-आत्मा dēv-ātmā (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दोनों dōnō̃ (1)

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

earth (1)

Earth.

final result (1)

गाना gānā (1)

To sing, to chant.
A song.

गत मत gat mat (1)

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

गीता gītā (1)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गुलदस्ता guldastā (1)

A bouquet.

हम ham (1)

We.
(rustic form) I.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हाथ उठाना hāth uṭhānā (1)

To raise your hand.

हिन्दी hindī (1)

The Hindi language.
Indian.

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

इतना itnā (1)

As much as this, this much; so much, so many.

जब jab (1)

(Relative pronoun) When.

जबकि jabki (1)

जगत जीत jagat jīt (1)

Conqueror of the world, conqueror of the universe.

जहाँ jahā̃ (1)

Where, wherever.

जल jal (1)

जान jān (1)

जाना jānā (1)

To go, to depart, to lose, to flow.

जन्म लेना janma lēnā (1)

जिंदा jindā (1)

जीत jīt (1)

जीतना jītnā (1)

जो कुछ jō kuchh (1)

Whatever, whatsoever, anything.

जोड़ना jōṛnā (1)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कई kaī (1)

Several, sundry, divers, some, some few.

कला kalā (1)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कमाल kamāl (1)

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के बाद kē bād (1)

After.

खिलौना khilaunā (1)

खींचना, खैंचना khīñchnā, khaiñchnā (1)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (1)

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मालूम mālūm (1)

Known.
Evident, apparent.

मणका maṇkā (1)

मनुष्यात्मा manuṣhyātmā (1)

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम निशान nām niśhān (1)

नमस्ते namastē (1)

नष्टोमोहा naṣhṭōmōhā (1)

Dispelled mōh :

  • Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
  • (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
    (Bābā) Destroyer of attachment, the one who dispels mōh.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पैदा paidā (1)

Born, created, begotten, produced, earned.
Income, gain, production.

पाना pānā (1)

परीक्षा parīkṣhā (1)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

pass with honour (1)

To pass with honour.

पता patā (1)

Address, whereabouts, information, knowledge.

फँसना phansnā (1)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रवीण pravīṇ (1)

Proficient, adept, expert.

प्रयोग prayōg (1)

An experiment.
Use, employment, application, exercise.

president (1)

President.

पूर्ण pūrṇ (1)

प्यार pyār (1)

Love, affection, amour, amorous relationship.

प्यारा pyārā (1)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सहयोग sahyōg (1)

Cooperation, collaboration.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्त samāpt (1)

Finished, ended, concluded, terminated, completed.

संगठन saṅgaṭhan (1)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संजीवनी sañjīvanī (1)

An elixir; a kind of plant with powers to reanimate, revive or restore the dead to life.
(Rāmāyaṇ) Resurrection herb saṃjīvanī or saṃjīvakaraṇī, brought by Hanumān from the Himalayas to cure the army of Rām.
(Bābā) Life giving herb; Baba refers Manmanābhav as Life giving herb.

संकल्प saṅkalp (1)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सन्तान santān (1)

Offspring, children, descendants.
A son or daughter.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सरल saral (1)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

सर्वगुण सम्पन्न sarvguṇ sampann (1)

(Epithet of the deity) Endowed with all the qualities.

सर्वशक्तिमान् sarvśhaktimān (1)

Almighty, all powerful, omnipotent.

सीखना sīkhnā (1)

To learn.

स्मृति स्वरूप smr̥iti svarūp (1)

स्मृतिर्लब्धा smr̥itirlabdhā (1)

शोभना śhōbhnā (1)

तभी tabhī (1)

तीन tīn (1)

तीनों tīnō̃ (1)

The three, all three.

वरना varnā (1)

वर्तमान vartamān (1)

Present, existing; current.
The present.

विजयी vijayī (1)

Conquering, victorious, triumphant.
A conqueror.

विशेष viśhēṣh (1)

Special, specific, particular, distinctive, characteristic, typical.

व्यक्ति vyakti (1)

याद yād (1)

Remembrance, recollection, memory.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यथार्थ yathārth (1)

Real, actual.
Accurate.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)

Responsibility, obligation.