0>>>>104-07-74 ओम शान्ति अव्यक्त बापदादामधुबन04-07-74 ōm śhānti avyakt bāpadādāmadhuban04-07-74 ōm śhānti avyakt[adj.] x04-07-74 Om peace avyakt x
0> > 29/05/95 Avyakt BapDada Madhuban 04/07/74
2स्व-स्थिति की श्रेष्ठता से व्यर्थ संकल्पों की हलचल समाप्तsva-sthiti kī|key śhrēṣhṭhatā sē vyarth saṅkalpō̃ kī|key halchal samāptsva-sthiti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrēṣhṭhatā[n.f.;sg.] sē[postp.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] samāpt[adj.]original stage (do[past-part.f.]|of|key) x from wasteful thought (do[past-part.f.]|of|key) upheaval finished
1Through the elevated stage of the self, the upheaval of wasteful thoughts comes to an end.
3मर्यादा पुरूषोत्तम बनाने वाले , अपने सम्पूर्ण निशाने के नजदीक पहुँचाने वाले , व्यर्थ संकल्पों की हलचल समाप्त कर सामर्थ्यवान बनाने वाले और कर्मों की गुह्य गति को जानने वाले भोलेनाथ शिव बाबा बोलेःmaryādā purūṣhōttam banānē vālē , apnē sampūrṇ niśhānē kē|K najdīk pahuñchānē vālē , vyarth saṅkalpō̃ kī|key halchal samāpt kar sāmarthyavān banānē vālē aur karmō̃ kī|key guhya gati kō jānnē vālē bhōlēnāth śhiv bābā bōlēḥmaryādā[n.f.;sg.] purūṣhōttam[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , apnā[pn.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk pahuñchānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] samāpt karnā[root] x banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur karm[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key guhya[adj.] gati[n.f.ī=>ī;sg.] kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhōlānāth[n.m.;sg.,d.] śhiv bābā xcode of conduct the most elevated humans create[inf.m.pl.,o.] those who , one’s own complete x (of|K) x cause to reach[inf.m.pl.,o.] those who , wasteful thought (do[past-part.f.]|of|key) upheaval x x create[inf.m.pl.,o.] those who and deed (do[past-part.f.]|of|key) deep speed to know[inf.m.pl.,o.] those who Innocent Lord Shiva Baba x4क्या अपने सम्पूर्ण निशाने के नज़दीक पहुंचे हो ? kyā apnē sampūrṇ niśhānē kē|K nazdīk pahuñchē hō ? kyā apnā[pn.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk pahuñchnā[pres-perf.pl.m.2] ? what one’s own complete x (of|K) x reach[pres-perf.pl.m.2] ?
2Have you come close to your ultimate target?
5क्या निशाने पर पहुँचने की निशानियाँ दिखाई देती हैं ? kyā niśhānē par pahuñchnē kī|key niśhāniyā̃ dikhāī dētī haĩ ? kyā niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] pahuñchnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>iyā̃;pl.d.] dikhāī dēnā[pres.pl.f.12hon3] ? what x (at|other) reach[inf.m.pl.,o.] (do[past-part.f.]|of|key) sign be visible ?
3Can you see the signs of coming close to your ultimate target?
6क्या सम्पूर्ण निशाने के नज़दीक पहुंचने की निशानी का डबल नशा उत्पन्न होता है ? kyā sampūrṇ niśhānē kē|K nazdīk pahuñchnē kī|key niśhānī kā double naśhā utpanna hōtā hai ? kyā sampūrṇ[adj.] niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nazdīk pahuñchnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] double naśhā[n.m.ā=>ā;sg.d.] utpanna[adj.] hōnā[pres.sg.m.23] ? what complete x (of|K) x reach[inf.m.pl.,o.] (do[past-part.f.]|of|key) sign of double intoxication x be[pres.sg.m.23] ?
4Are youdeveloping the double intoxication of the sign of coming close to your ultimate target?
7पहला नशा है-कर्मातीत अर्थात् सर्व कर्म बन्धनों से मुक्त , न्यारे बन , प्रकृति द्वारा निमित्त-मात्र कर्म कराना . pahlā naśhā hai-karmātīt arthāt sarv karma bandhanō̃ sē mukt , nyārē ban , prakr̥iti dvārā nimitt-mātra karma karānā . pahlā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] x arthāt sarv[adj.] karm[n.m.;sg.,d.] bandhan[n.m.+ō̃;pl.o.] sē[postp.] mukt[adj.] , nyārā[adj.ā=>ē;m.o.,m.pl.] ban[n.m.;sg.,d.]|bannā[root] , prakr̥iti[x] dvārā nimitt-mātra[n.m.;sg.,d.] karm[n.m.;sg.,d.] karānā[inf.m.sg.d.] . x intoxication x that is all deed bondage from free , unique (x|become[root]) , matter through only an instrument deed make commit[inf.m.sg.d.] .
5The first intoxication is of thekarmateet stage, that is, to be beyond all karmic bondages, to be detached and have the elements working asinstruments.
8ऐसे कर्मातीत अवस्था का अनुभव होगा . aisē karmātīt avasthā kā anubhav hōgā . aisā[adj.ā=>ē;m.o.,m.pl.] karmātīt[adj.] avasthā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . such karmateet stage of experience be[fut.m.sg.23] .
6In this way, you will experience the karmateet stage.
9न्यारे बनने का पुरूषार्थ बार-बार नहीं करना पड़ेगा . nyārē bannē kā purūṣhārth bār-bār nahī̃ karnā paṛēgā . nyārā[adj.ā=>ē;m.o.,m.pl.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth bār[n.f.;sg.] nahī̃[neg] karnā[fut.m.sg.23.oblig2] . unique become[inf.m.pl.,o.] of effort time not do[fut.m.sg.23.oblig2] .
7You would not have to make the effort to becomedetached again and again.
10सहज और स्वतः ही अनुभव होगा कि कराने वाला और कराने वाली यह कर्मेन्द्रियाँ स्वयं से , हैं ही अलग . sahaj aur svataḥ hī anubhav hōgā ki karānē vālā aur karānē vālī yah karmēndriyā̃ svayã sē , haĩ hī alag . sahaj[adj.] aur svataḥ hī[p.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] aur karānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] yah[pn.sg.d.] karmēndriy[n.f.ī=>iyā̃;pl.d.] svayã sē[postp.] , hōnā[pres.pl.12hon3] hī[p.] alag[adj.] . easy and automatically only experience be[fut.m.sg.23] that make commit[inf.m.pl.,o.] those who and make commit[inf.m.pl.,o.] those who this physical organ x from , be[pres.pl.12hon3] only separate .
8You will easily and naturally experience the one who is doing everything to be separatefrom the physical organs through which everything is carried out.
11दूसरा नशा है-विश्व का मालिक बनने का , कि ऐसे अनुभव करेंगे जैसे कि स्थूल चोला व वस्त्र तैयार हुआ सामने दिखाई दे रहा है और निश्चय होगा कि वस्त्र तैयार है और थोड़े ही समय में उसे धारण करना है . dūsrā naśhā hai-viśva kā mālik bannē kā , ki aisē anubhav karē̃gē jaisē ki sthūl chōlā va vastra taiyār huā sāmnē dikhāī dē rahā hai aur niśhchay hōgā ki vastra taiyār hai aur thōṛē hī samay mē̃ usē dhāraṇ karnā hai . dūsrā[adj.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] x kā[postp.ā=>ā;m.sg.d.] mālik[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] sthūl[adj.] chōlā[n.m.ā=>ā;sg.d.] va vastra[n.m.;sg.,d.] taiyār[adj.] hōnā[past-part.m.sg.d.] sāmnē dikhāī dēnā[pres.sg.m.prog.23] aur niśhchay[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] vastra[n.m.;sg.,d.] taiyār[adj.] hōnā[pres.sg.23] aur thōṛā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samay[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.kō] dhāraṇ karnā[pres.sg.23.oblig1] . other intoxication x of master become[inf.m.pl.,o.] of , that such experience do[fut.m.pl.12hon3] like that physical costume x cloth x be[past-part.m.sg.d.] x be visible and faith be[fut.m.sg.23] that cloth x be[pres.sg.23] and short only time in that[.kō] adopt[pres.sg.23.oblig1] .
9The second intoxication is of becoming the mastersof the world; you will experience that the physical costume is ready and visible in front of you. 10There will be thefaith that your costume is ready and that in a short time, you will simply have to put it on.
12वह सर्वगुण सम्पन्न और सतोप्रधान नया शरीर स्पष्ट दिखाई देगा और चलते-फिरते यह नशा और खुशी होगी कि कल यह पुराना शरीर छोड़ नया शरीर धारण करेंगे . vah sarvguṇ sampann aur satōpradhān nayā śharīr spaṣhṭ dikhāī dēgā aur chaltē-phirtē yah naśhā aur khuśhī hōgī ki kal yah purānā śharīr chhōṛ nayā śharīr dhāraṇ karē̃gē . vah[pn.sg.d.] sarvguṇ sampann[x] aur satōpradhān[adj.] nayā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] spaṣhṭ[adj.] dikhāī dēnā[fut.m.sg.23] aur chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] aur khuśhī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] ki[conj.] kal yah[pn.sg.d.] purānā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] chhōṛnā[root] nayā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] dhāraṇ karnā[fut.m.pl.12hon3] . that full of all virtues and satopradhan new body clearly be visible and mobile this intoxication and happiness be[fut.f.sg.23] that x this old body renounce[root] new body adopt[fut.m.pl.12hon3] .
11You will very clearly seethe new satopradhan body that is complete with all virtues. 12Whilst walking and moving around, you will experiencethe happiness and intoxication that tomorrow you will leave your old body and adopt that new one.
13जरासा संकल्प भी उत्पन्न नहीं होगा , कि दैवी-पद प्राप्त होगा या नहीं , देवता बनेंगे अथवा नहीं और राजा बनेंगे या प्रजा ? jarāsā saṅkalp bhī utpanna nahī̃ hōgā , ki daivī-pad prāpt hōgā yā nahī̃ , dēvtā banē̃gē athavā nahī̃ aur rājā banē̃gē yā prajā ? x saṅkalp[n.m.;sg.,d.] bhī[p.] utpanna[adj.] nahī̃[neg] hōnā[fut.m.sg.23] , ki[conj.] x prāpt[adj.] hōnā[fut.m.sg.23] yā nahī̃[neg] , dēvtā bannā[fut.m.pl.12hon3] athavā nahī̃[neg] aur rājā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] yā prajā[n.m.;sg.,d.] ? x thought too x not be[fut.m.sg.23] , that x reached be[fut.m.sg.23] or not , become deity that is not and king become[fut.m.pl.12hon3] or x ?
13There will not bethe slightest thought as to whether you will attain the deity status or not or whether you will become a king or asubject.
14ऐसे संशय का संकल्प भी उत्पन्न नहीं होगा क्योंकि सामने स्पष्ट दिखाई दे रहा है कि आज हम यह हैं और कल यह होंगे . aisē sanśhay kā saṅkalp bhī utpanna nahī̃ hōgā kyōṅki sāmnē spaṣhṭ dikhāī dē rahā hai ki āj ham yah haĩ aur kal yah hōṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] sanśhay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] bhī[p.] utpanna[adj.] nahī̃[neg] hōnā[fut.m.sg.23] kyōṅki sāmnē spaṣhṭ[adj.] dikhāī dēnā[pres.sg.m.prog.23] ki[conj.] āj ham[pn.pl.] yah[pn.sg.d.] hōnā[pres.pl.12hon3] aur kal yah[pn.sg.d.] hōnā[fut.m.pl.12hon3] . such doubt of thought too x not be[fut.m.sg.23] because x clearly be visible that today we this be[pres.pl.12hon3] and x this be[fut.m.pl.12hon3] . 15ज्ञान के तीसरे नेत्र द्वारा योग-युक्त अर्थात् सदा योगी होने के कारण बुद्धि की लाइन क्लियर अर्थात् स्पष्ट होने के कारण निश्चय बुद्धि विजयन्ति के आधार से अनुभव होगा कि अनेक बार यह चोला धारण किया है और अब भी करना ही है . gyān kē|K tīsrē nētra dvārā yōg-yukt arthāt sadā yōgī hōnē kē|K kāraṇ buddhi kī|key line clear arthāt spaṣhṭ hōnē kē|K kāraṇ niśhchay buddhi vijayanti kē|K ādhār sē anubhav hōgā ki anēk bār yah chōlā dhāraṇ kiyā hai aur ab bhī karnā hī hai . gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K tīsrā[adj.ā=>ē;m.o.,m.pl.] nētra[n.m.;sg.,d.] dvārā yōgyukt[adj.] arthāt sadā yōgī[x] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key line clear arthāt spaṣhṭ[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] vijayantī kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] anēk[adj.] bār[n.f.;sg.] yah[pn.sg.d.] chōlā[n.m.ā=>ā;sg.d.] dhāraṇ karnā[pres-perf.sg.m.23] aur ab[adv.] bhī[p.] karnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . knowledge (of|K) third eye through yogyukt that is constantly yogi be[inf.m.pl.,o.] (of|K) because intellect (do[past-part.f.]|of|key) line x that is clearly be[inf.m.pl.,o.] (of|K) because faith intellect x (of|K) basis from experience be[fut.m.sg.23] that many time this costume adopt[pres-perf.sg.m.23] and now too do[inf.m.sg.d.] only be[pres.sg.23] .
14You will clearly be able to see it in front of you: today you are this and tomorrow you are to become that.Because of being yogyukt through the third eye of knowledge, that is, because of being a constant yogi, because theline of the intellect is clear and because of being victorious due to having faith in the intellect, you will experiencethat you have adopted this costume many times, and that now, all you have to do is to put it on.
16ऐसा अटल विश्वास होगा और स्पष्ट साक्षात्कार होगा . aisā aṭal viśhvās hōgā aur spaṣhṭ sākṣhātkār hōgā . aisā[adj.ā=>ā;m.sg.d.] aṭal[adj.] viśhvās[n.m.;sg.,d.] hōnā[fut.m.sg.23] aur spaṣhṭ[adj.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . such unshakeable belief be[fut.m.sg.23] and clearly vision be[fut.m.sg.23] .
15There will be firmfaith and you will have a very clear vision.
17यह बनेंगे अथवा नहीं बनेंगे ? yah banē̃gē athavā nahī̃ banē̃gē ? yah[pn.sg.d.] bannā[fut.m.pl.12hon3] athavā nahī̃[neg] bannā[fut.m.pl.12hon3] ? this become[fut.m.pl.12hon3] that is not become[fut.m.pl.12hon3] ? 18- यह हलचल जब तक बुद्धि में है , तब तक ही स्थिति में भी हलचल है . - yah halchal jab tak buddhi mē̃ hai , tab tak hī sthiti mē̃ bhī halchal hai . - yah[pn.sg.d.] halchal[x] jab tak[x] buddhi[n.f.;sg.] mē̃[postp.] hōnā[pres.sg.23] , tab tak[x] hī[p.] sthiti[n.f.;sg.] mē̃[postp.] bhī[p.] halchal[x] hōnā[pres.sg.23] . - this upheaval as long as intellect in be[pres.sg.23] , x only stage in too upheaval be[pres.sg.23] .
16Whilst there is fluctuation in the intellect of whether you will becomesomething or not, there will also be this fluctuation in your stage.
19जितना-जितना स्व-स्थिति , श्रेष्ठ-स्थिति , ज्ञानस्वरूप व आत्मा के सर्व-गुणों से सम्पन्न स्थिति , अचल , अडोल , निरन्तर और एक-रस होती जायेगी तो उतने ही संकल्पों की हलचल समाप्त होती जायेगी . jitnā-jitnā sva-sthiti , śrēṣṭh-sthiti , jñānasvarūp va ātmā kē|K sarv-guṇō̃ sē sampann sthiti , achal , aḍōl , nirantar aur ēk-ras hōtī jāyēgī tō utnē hī saṅkalpō̃ kī|key halchal samāpt hōtī jāyēgī . jitnā[adj.ā=>ā;m.sg.d.] sva-sthiti[n.f.ī=>ī;sg.] , x , x va ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K x sē[postp.] sampann[adj.] sthiti[n.f.;sg.] , achal , aḍōl[adj.] , nirantar[x] aur ēkras[adj.] hōnā[fut.f.sg.23.pres-part+jānā] tō utnā[adj.ā=>ē;m.o.,m.pl.] hī[p.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] samāpt[adj.] hōnā[fut.f.sg.23.pres-part+jānā] . the more original stage , x , x x soul (of|K) x from full stage , unshakeable , unshakeable , x and constant and stable be[fut.f.sg.23.pres-part+jānā] then x only thought (do[past-part.f.]|of|key) upheaval finished be[fut.f.sg.23.pres-part+jānā] . 20जैसे साकार में मात-पिता को देखा कि दोनों के ही नशे में संकल्प की भी हलचल नहीं थी . jaisē sākār mē̃ māt-pitā kō dēkhā ki dōnō̃ kē|K hī naśhē mē̃ saṅkalp kī|key bhī halchal nahī̃ thī . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] māt-pitā, mātā-pitā[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] halchal[x] nahī̃[neg] hōnā[past.f] . like sakar in mother and Father to see[past-part.m.sg.d.] that x (of|K) only intoxication in thought (do[past-part.f.]|of|key) too upheaval not be[past.f] .
17The more you stabilise yourself in your original stage and your elevated stage, the more you become the embodimentof knowledge and have a stage that is complete with all virtues, unshakeable, stable, firm and constant, the more thefluctuation in your thoughts will finish.
21सम्पूर्ण अचल और अटल निश्चय था कि यह तो बना हुआ ही है अथवा यह तो निश्चित ही है . sampūrṇ achal aur aṭal niśhchay thā ki yah tō banā huā hī hai athavā yah tō niśhchit hī hai . sampūrṇ[adj.] achal aur aṭal[adj.] niśhchay[n.m.;sg.,d.] hōnā[past.m.sg] ki[conj.] yah[pn.sg.d.] tō bannā[past-part.m.sg.d.]|banānā[root] hōnā[past-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] athavā yah[pn.sg.d.] tō niśhchit[adj.] hī[p.] hōnā[pres.sg.23] . complete unshakeable and unshakeable faith be[past.m.sg] that this then (become[past-part.m.sg.d.]|create[root]) be[past-part.m.sg.d.] only be[pres.sg.23] that is this then fixed only be[pres.sg.23] .
18You saw that for sakar Baba and Mama there was no fluctuation in theirintoxication, even in thought.
22तो नशे की निशानी अटल निश्चय और निश्चिन्त अनुभव होगी . tō naśhē kī|key niśhānī aṭal niśhchay aur niśhchinta anubhav hōgī . tō naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] aṭal[adj.] niśhchay[n.m.;sg.,d.] aur niśhchint[x] anubhav[n.m.;sg.,d.] hōnā[fut.f.sg.23] . then intoxication (do[past-part.f.]|of|key) sign unshakeable faith and without worry experience be[fut.f.sg.23] .
19They had completely unshakeable and firm faith and were carefree.
23निशाने की निशानी नशा और नशे की निशानी निश्चय और निश्चिन्त . niśhānē kī|key niśhānī naśhā aur naśhē kī|key niśhānī niśhchay aur niśhchinta . niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] naśhā[n.m.ā=>ā;sg.d.] aur naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] niśhchay[n.m.;sg.,d.] aur niśhchint[x] . x (do[past-part.f.]|of|key) sign intoxication and intoxication (do[past-part.f.]|of|key) sign faith and without worry .
20The sign ofintoxication will be the experience of firm faith and being carefree.
24साथ-साथ माया के किसी भी प्रकार का वार होने से और हार खाने से भी निश्चिन्त . sāth-sāth māyā kē|K kisī bhī prakār kā vār|war hōnē sē aur hār khānē sē bhī niśhchinta . sāth-sāth māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vār[n.m.;sg.,d.]|war hōnā[inf.m.pl.,o.] sē[postp.] aur hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] khānā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[inf.m.pl.,o.] sē[postp.] bhī[p.] niśhchint[x] . x Maya (of|K) (anything|some) too form of (x|war) be[inf.m.pl.,o.] from and (x|x[root]) (eat[n.m.ā=>ē;sg.o.,m.pl.d.]|eat[inf.m.pl.,o.]) from too without worry .
21Together with this, you will be free from beingattacked or defeated by Maya in any way.
25ना मालूम माया हार नहीं खिलावे , विजयी बनेंगे या नहीं-इस कमजोर संकल्प से भी निश्चिन्त , क्योंकि सामने दिखाई दे रहा है , क्या ऐसा अनुभव होता है ? nā mālūm māyā hār nahī̃ khilāvē , vijayī banē̃gē yā nahī̃-is kamjōr saṅkalp sē bhī niśhchinta , kyōṅki sāmnē dikhāī dē rahā hai , kyā aisā anubhav hōtā hai ? nā mālūm[adj.] māyā[n.f.;sg.] hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] nahī̃[neg] x , vijayī[adj.] bannā[fut.m.pl.12hon3] yā x kamjōr[adj.] saṅkalp[n.m.;sg.,d.] sē[postp.] bhī[p.] niśhchint[x] , kyōṅki sāmnē dikhāī dēnā[pres.sg.m.prog.23] , kyā aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? ∅ x Maya (x|x[root]) not x , victorious become[fut.m.pl.12hon3] or x weak thought from too without worry , because x be visible , what such experience be[pres.sg.m.23] ?
22You will be free from the weak thought as to whether Maya will defeatyou or whether you will be victorious or not, because you will be able to see it in front of you. 23Do you have thisexperience?
26कमजोर संकल्पों की चिन्ता में कि माया आ नहीं जावे , कमजोर हो न जाऊँ , और मुझे सफलता मिलेगी अथवा नहीं ? kamjōr saṅkalpō̃ kī|key chintā mē̃ ki māyā ā nahī̃ jāvē , kamjōr hō na jāū̃ , aur mujhē saphaltā milēgī athavā nahī̃ ? kamjōr[adj.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chintā[n.f.;sg.] mē̃[postp.] ki[conj.] māyā[n.f.;sg.] ānā[root] nahī̃[neg] jānā[opt.sg.23] , kamjōr[adj.] hōnā[root]|hōnā[pres.pl.2] na[neg] jānā[opt.sg.1] , aur maĩ[pn.sg.kō] saphaltā[n.f.;sg.] milnā[fut.f.sg.23] athavā nahī̃[neg] ? weak thought (do[past-part.f.]|of|key) worry in that Maya come[root] not go[opt.sg.23] , weak (be[root]|be[pres.pl.2]) not go[opt.sg.1] , and I[.kō] success receive[fut.f.sg.23] that is not ?
24Do you have the worry of the weak thought that perhaps Maya will come, that perhaps you will becomeweak, or whether you will be successful or not?
27क्या इस भय के भूत के वश अपना समय और शक्तियाँ व्यर्थ तो नहीं गँवाते हो ? kyā is bhay kē|K bhūt kē|K vaśh apnā samay aur śhaktiyā̃ vyarth tō nahī̃ ganvātē hō ? kyā yah[pn.sg.o.] bhay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhūt[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] aur śhakti[n.f.ī=>iyā̃;pl.d.] vyarth[n.m.;sg.,d.] tō nahī̃[neg] ganvānā[pres.pl.m.2] ? what this fear (of|K) evil spirit (of|K) control (adopt[root]|one’s own) time and Shakti wasteful then not lose[pres.pl.m.2] ?
25You do not waste your time and energy under the influence of theevil spirit of this fear, do you?
28ऐसा कमजोर संकल्प करना अर्थात् स्वयं में संशय का संकल्प रखने से कभी भी सम्पूर्ण नहीं बन सकेंगे . aisā kamjōr saṅkalp karnā arthāt svayã mē̃ sanśhay kā saṅkalp rakhnē sē kabhī bhī sampūrṇ nahī̃ ban sakē̃gē . aisā[adj.ā=>ā;m.sg.d.] kamjōr[adj.] saṅkalp[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt svayã mē̃[postp.] sanśhay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] sē[postp.] kabhī[adv.] bhī[p.] sampūrṇ[adj.] nahī̃[neg] bannā[fut.m.pl.12hon3.root+saknā] . such weak thought do[inf.m.sg.d.] that is x in doubt of thought keep[inf.m.pl.,o.] from ever too complete not become[fut.m.pl.12hon3.root+saknā] .
26To have such a weak thought means that by having a doubtful thought within yourself,you will never become perfect.
29यह संकल्प करना अर्थात् कमजोरियों के रूप में एक भूत के साथ और माया के भूतों का आह्वान करते हो अथवा बुद्धि में स्थान देते हो व एक के साथ अनेकों को निमन्त्रण देते हो . yah saṅkalp karnā arthāt kamjōriyō̃ kē|K rūp mē̃ ēk bhūt kē sāth aur māyā kē|K bhūtō̃ kā āhvān kartē hō athavā buddhi mē̃ sthān dētē hō va ēk kē sāth anēkō̃ kō nimantraṇ dētē hō . yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] karnā[inf.m.sg.d.] arthāt kamjōrī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] bhūt[n.m.;sg.,d.] kē sāth[x] aur māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhūt[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] āhvān[n.m.;sg.,d.] karnā[pres.pl.m.2] athavā buddhi[n.f.;sg.] mē̃[postp.] sthān[n.m.;sg.,d.] dēnā[pres.pl.m.2] va ēk[adj.] kē sāth[x] anēk[n.m.+ō̃;pl.o.] kō[postp.] nimantraṇ[n.m.;sg.,d.] dēnā[pres.pl.m.2] . this thought do[inf.m.sg.d.] that is weakness (of|K) Rup in one evil spirit with and Maya (of|K) evil spirit of invocation do[pres.pl.m.2] that is intellect in place give[pres.pl.m.2] x one with many to invitation give[pres.pl.m.2] . 30इसलिए इस भय के भूत को भी जब तक बुद्धि से नहीं निकाला , तब तक इस भूत के साथ बाप की याद बुद्धि में कैसे रह सकती है ? isliē is bhay kē|K bhūt kō bhī jab tak buddhi sē nahī̃ nikālā , tab tak is bhūt kē sāth bāp kī yād buddhi mē̃ kaisē rah saktī hai ? isliē yah[pn.sg.o.] bhay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhūt[n.m.;sg.,d.] kō[postp.] bhī[p.] jab tak[x] buddhi[n.f.;sg.] sē[postp.] nahī̃[neg] nikālnā[past-part.m.sg.d.] , tab tak[x] yah[pn.sg.o.] bhūt[n.m.;sg.,d.] kē sāth[x] bāp kī yād[x] buddhi[n.f.;sg.] mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] rahnā[pres.sg.f.23.root+saknā] ? therefore this fear (of|K) evil spirit to too as long as intellect from not x[past-part.m.sg.d.] , x this evil spirit with remembrance of the Father intellect in how remain[pres.sg.f.23.root+saknā] ?
27By having the thought of this one evil spirit, you invoke the other evil spirits ofMaya. 28That is, you give this thought some space in your intellect and with this one thought, you invite many others.This is why you must remove the evil spirit of fear from your intellect. 29How can there be the remembrance of theFather as long as there is this evil spirit?
31बाप की याद और भूत यह दोनों इकट्ठे निवास नहीं कर सकते ; इसलिए कहावत भी है कि निश्चय बुद्धि विजयन्ति . bāp kī yād aur bhūt yah dōnō̃ ikaṭṭhē nivās nahī̃ kar saktē ; isliē kahāvat bhī hai ki niśhchay buddhi vijayanti . bāp kī yād[x] aur bhūt[n.m.;sg.,d.] yah[pn.sg.d.] dōnō̃ ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] nivās[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] ; isliē kahāvat[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] ki[conj.] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] vijayantī . remembrance of the Father and evil spirit this x together x not do[root] can[pres-part.m.pl.,o.] ; therefore it is said too be[pres.sg.23] that faith intellect x .
30The remembrance of the Father and an evil spirit cannot stay together in oneplace. 31Therefore, there is the saying that an intellect that has faith is victorious.
3233यह निश्चय व स्मृति रखो और समर्थी रक्खो कि अनेक बार बाप के बने हैं व मायाजीत बने हैं , तो अब बनना क्या मुश्किल है ? yah niśhchay va smr̥iti rakhō aur samarthī rakkhō ki anēk bār bāp kē|K banē haĩ va māyājīt banē haĩ , tō ab bannā kyā muśhkil hai ? yah[pn.sg.d.] niśhchay[n.m.;sg.,d.] va smr̥iti[n.f.;sg.] rakhnā[opt.pl.2,imp.pl.2] aur samarthī[n.f.ī=>ī;sg.] x ki[conj.] anēk[adj.] bār[n.f.;sg.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bannā[pres-perf.pl.m.12hon3] va māyājīt[adj.] bannā[pres-perf.pl.m.12hon3] , tō ab[adv.] bannā[inf.m.sg.d.] kyā muśhkil[adj.] hōnā[pres.sg.23] ? this faith x awareness keep[opt.pl.2,imp.pl.2] and power x that many time father (of|K) become[pres-perf.pl.m.12hon3] x x become[pres-perf.pl.m.12hon3] , then now become[inf.m.sg.d.] what difficult be[pres.sg.23] ?
32Have the faith, awareness and power that you have belonged to Baba many times and that you have been a conquerorof Maya many times, and so why should it be difficult to become this now?
34क्या स्मृति स्पष्ट नहीं है कि मुझ श्रेष्ठ आत्मा ने विजयी बनने का पार्ट अनेक बार बजाया है ? kyā smr̥iti spaṣhṭ nahī̃ hai ki mujh śhrēṣhṭh ātmā nē vijayī bannē kā part anēk bār bajāyā hai ? kyā smr̥iti[n.f.;sg.] spaṣhṭ[adj.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] maĩ[pn.sg.o.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] nē[postp.] vijayī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] anēk[adj.] bār[n.f.;sg.] bajānā[pres-perf.sg.m.23] ? what awareness clearly not be[pres.sg.23] that I elevated soul ∅ victorious become[inf.m.pl.,o.] of part many time play[pres-perf.sg.m.23] ?
33Do you not have the clear awareness thatyou, the elevated soul, have played the part of being victorious many times?
35अगर स्पष्ट स्मृति नहीं है तो इससे सिद्ध है कि बाप के आगे स्वयं को स्पष्ट नहीं किया है . agar spaṣhṭ smr̥iti nahī̃ hai tō issē siddha hai ki bāp kē āgē svayã kō spaṣhṭ nahī̃ kiyā hai . agar spaṣhṭ[adj.] smr̥iti[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] tō yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] bāp[n.m.;sg.,d.] kē āgē[x] svayã kō[postp.] spaṣhṭ[adj.] nahī̃[neg] karnā[pres-perf.sg.m.23] . if clearly awareness not be[pres.sg.23] then this[.sē] successful be[pres.sg.23] that father in front of x to clearly not do[pres-perf.sg.m.23] .
34If you do not have this clear awareness,it proves that you have not made yourself clear to the Father.
36किसी भी कारण से बाप के आगे कुछ छिपाया है तो यह भय का भूत इस कारण से ही छिपा हुआ है . kisī bhī kāraṇ sē bāp kē āgē kuchh chhipāyā hai tō yah bhay kā bhūt is kāraṇ sē hī chhipā huā hai . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] kāraṇ[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] kē āgē[x] kuchh chhipānā[pres-perf.sg.m.23] tō yah[pn.sg.d.] bhay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhūt[n.m.;sg.,d.] yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] sē[postp.] hī[p.] chhipnā[past-part.m.sg.d.]|chhipānā[root] hōnā[pres-perf.sg.m.23] . (anything|some) too because from father in front of anything hide[pres-perf.sg.m.23] then this fear of evil spirit this because from only (secretly[past-part.m.sg.d.]|hide[root]) be[pres-perf.sg.m.23] .
35Because you have concealed yourself from the Father for some reason, this evil spirit of fear also remains concealedwithin you.
37जो हूँ और जैसा हूँ , वैसा ही बाप का हूँ , इस निश्चय में कमी के कारण यह भी निश्चय नहीं कि मैं अनेक बार बना हूँ . jō hū̃ aur jaisā hū̃ , vaisā hī bāp kā hū̃ , is niśhchay mē̃ kamī kē|K kāraṇ yah bhī niśhchay nahī̃ ki maĩ anēk bār banā hū̃ . jō[pn.;d.] hōnā[pres.sg.1] aur jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.1] , vaisā[adj.ā=>ā;m.sg.d.] hī[p.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.1] , yah[pn.sg.o.] niśhchay[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] bhī[p.] niśhchay[n.m.;sg.,d.] nahī̃[neg] ki[conj.] maĩ[pn.sg.d.] anēk[adj.] bār[n.f.;sg.] bannā[pres-perf.sg.m.1] . that be[pres.sg.1] and like be[pres.sg.1] , x only father of be[pres.sg.1] , this faith in x (of|K) because this too faith not that I many time become[pres-perf.sg.m.1] .
36Because of the lack of faith in, "Whatever I am, whoever I am, I belong to the Father", you do not havethe faith that you have become this many times.
38तो पहले यह चैक करो कि स्वयं को बाप के आगे स्पष्ट किया है ? tō pahlē yah caik karō ki svayã kō bāp kē āgē spaṣhṭ kiyā hai ? tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] x karnā[opt.pl.2,imp.pl.2] ki[conj.] svayã kō[postp.] bāp[n.m.;sg.,d.] kē āgē[x] spaṣhṭ[adj.] karnā[pres-perf.sg.m.23] ? then (x|firstly) this x do[opt.pl.2,imp.pl.2] that x to father in front of clearly do[pres-perf.sg.m.23] ?
37So, first of all, check whether you have made yourself clear to theFather.
39अथवा अपने को और बाप को खुश करते हो कि बाप तो जानी जाननहार है वह तो सब-कुछ जानते ही हैं . athavā apnē kō aur bāp kō khuśh kartē hō ki bāp tō jānī jānanhār hai vah tō sab-kuchh jāntē hī haĩ . athavā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] aur bāp[n.m.;sg.,d.] kō[postp.] khuśh[adj.] karnā[pres.pl.m.2] ki[conj.] bāp[n.m.;sg.,d.] tō jānī jānanhār[x] hōnā[pres.sg.23] vah[pn.sg.d.] tō sab kuchh[pn.] jānnā[pres-part.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] . that is one’s own to and father to happy do[pres.pl.m.2] that father then Janijananhar be[pres.sg.23] that then everything know[pres-part.m.pl.,o.] only be[pres.pl.12hon3] .
38Or, do you just please yourself and the Father thinking that Baba is Janijananhar anyway and that He knowseverything?
40क्या बाप यह नहीं जानता कि मैं जानता हूँ ? kyā bāp yah nahī̃ jāntā ki maĩ jāntā hū̃ ? kyā bāp[n.m.;sg.,d.] yah[pn.sg.d.] nahī̃[neg] jānnā[pres-part.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] jānnā[pres.sg.m.1] ? what father this not know[pres-part.m.sg.d.] that I know[pres.sg.m.1] ?
39Is Baba not aware of the fact that He knows?
41विश्व के शिक्षक के भी शिक्षक बनते हो ? viśhva kē|K śhikṣhak kē|K bhī śhikṣhak bantē hō ? viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhikṣhak[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] śhikṣhak[x] bannā[pres.pl.m.2] ? world (of|K) teacher (of|K) too teacher become[pres.pl.m.2] ? 42बाप को विस्मृति हुई है क्या जो बाप को स्मृति दिलाते हो ? bāp kō vismr̥iti huī hai kyā jō bāp kō smr̥iti dilātē hō ? bāp[n.m.;sg.,d.] kō[postp.] vismr̥iti[n.f.ī=>ī;sg.] hōnā[pres-perf.sg.f.23] kyā jō[pn.;d.] bāp[n.m.;sg.,d.] kō[postp.] smr̥iti dilānā[pres.pl.m.2] ? father to forgetting be[pres-perf.sg.f.23] what that father to remind ?
40You become the teachers of the Teacher of the World!Has the Father forgotten, that you remind Him?
43इसलिए यह एक ईश्वरीय नियम व मर्यादा है कि कोई भी एक मर्यादा का पालन नहीं करते , तो वे मर्यादा पुरूषोत्तम नहीं बन सकते , इसलिए कारण का निवारण करो . isliē yah ēk īśhvarīy niyam va maryādā hai ki kōī bhī ēk maryādā kā pālan nahī̃ kartē , tō way|vē maryādā purūṣhōttam nahī̃ ban saktē , isliē kāraṇ kā nivāraṇ karō . isliē yah[pn.sg.d.] ēk[adj.] īśhvarīy[adj.] niyam[n.m.;sg.,d.] va maryādā[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] kōī bhī[x] ēk[adj.] maryādā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pālan[adj.] nahī̃[neg] karnā[pres-part.m.pl.,o.] , tō way|vah[pn.pl.d.] maryādā[n.f.;sg.] purūṣhōttam[n.m.;sg.,d.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] , isliē kāraṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nivāraṇ[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . therefore this one Godly law x code of conduct be[pres.sg.23] that anyone one code of conduct of x not do[pres-part.m.pl.,o.] , then (x|that) code of conduct the most elevated humans not (x|become[root]) can[pres-part.m.pl.,o.] , therefore because of solution do[opt.pl.2,imp.pl.2] .
41This is why there is the Godly discipline or maryada that anyonewho misses observing even one discipline or maryada cannot become maryada purshottam (the most elevated onesthrough following the highest code of conduct).
44बाप के आगे छिपाने से एक के ऊपर लाख गुणा बोझ चढ़े हुए होने के कारण जब तक स्वयं को हल्का नहीं किया है तो सोचो कि एक गलती के पीछे अनेक गलतियाँ करने से और एक मर्यादा का उल्लंघन होने से अनेक मर्यादाओं का उल्लंघन हो जाने के कारण व इतना लाख गुणा बोझ चढ़ा हुआ होने से चढ़ती कला में कदम कैसे बढ़ा सकते हो और निशाने के समीप कैसे आ सकते हो ? bāp kē āgē chhipānē sē ēk kē ūpar lākh guṇā bōjh chaṛhē huē hōnē kē|K kāraṇ jab tak svayã kō halkā nahī̃ kiyā hai tō sōchō ki ēk galatī|galtī kē pīchhē anēk galatiyā̃ karnē sē aur ēk maryādā kā ullaṅghan hōnē sē anēk maryādāō̃ kā ullaṅghan hō jānē kē|K kāraṇ va itnā lākh guṇā bōjh chaṛhā huā hōnē sē chaṛhtī kalā mē̃ kadam kaisē baṛhā saktē hō aur niśhānē kē|K samīp kaisē ā saktē hō ? bāp[n.m.;sg.,d.] kē āgē[x] chhipānā[inf.m.pl.,o.] sē[postp.] ēk[adj.] kē ūpar[x] lākh[x] guṇā bōjh[n.m.;sg.,d.] chaṛhnā[opt.sg.23]|chaṛhnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] jab tak[x] svayã kō[postp.] halkā[adj.ā=>ā;m.sg.d.] nahī̃[neg] karnā[pres-perf.sg.m.23] tō sōchnā[opt.pl.2,imp.pl.2] ki[conj.] ēk[adj.] galatī[n.f.ī=>ī;sg.]|galnā[pres-part.f.] kē pīchhē[x] anēk[adj.] galatī[n.f.ī=>iyā̃;pl.d.] karnā[inf.m.pl.,o.] sē[postp.] aur ēk[adj.] maryādā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ullaṅghan[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] anēk[adj.] maryādā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ullaṅghan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] va itnā[adj.ā=>ā;m.sg.d.] lākh[x] guṇā bōjh[n.m.;sg.,d.] chaṛhānā[root]|chaṛhnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[inf.m.pl.,o.] sē[postp.] chaṛhtī kalā[x] mē̃[postp.] kadam[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] baṛhānā[pres.pl.m.2.root+saknā] aur niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[pres.pl.m.2.root+saknā] ? father in front of hide[inf.m.pl.,o.] from one over 100,000 fold burden (climb[opt.sg.23]|climb[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] be[inf.m.pl.,o.] (of|K) because as long as x to light not do[pres-perf.sg.m.23] then think[opt.pl.2,imp.pl.2] that one (mistake|x[pres-part.f.]) x many mistake do[inf.m.pl.,o.] from and one code of conduct of disobeying be[inf.m.pl.,o.] from many code of conduct of disobeying (be[root]|be[pres.pl.2]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (of|K) because x such 100,000 fold burden (x[root]|climb[past-part.m.sg.d.]) be[past-part.m.sg.d.] be[inf.m.pl.,o.] from stage of ascent in step how increase[pres.pl.m.2.root+saknā] and x (of|K) close how come[pres.pl.m.2.root+saknā] ?
42Therefore, resolve the reason for your excuses. 43Just consider this: because of hiding one thing from the Father you have accumulated a hundred thousandfold burdenfor yourself; you make many mistakes because of one mistake, and because of disobeying one maryada, you thendisobey many maryadas. 44If you haven't lightened yourself from the accumulation of the burden of so many hundredthousandfold, how can you move forward in the stage of ascent and come close to your target?
45लौकिक दुनिया में भी कोई चीज छिपाने वाले को कौन-सा टाइटल दिया जाता है ? laukik duniyā mē̃ bhī kōī chīj chhipānē vālē kō kaun-sā title diyā jātā hai ? laukik[adj.] duniyā[n.f.;sg.] mē̃[postp.] bhī[p.] kōī[pn.;d.] chīz[n.f.;sg.] chhipānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kaun sā[adj.ā=>ā;m.sg.d.] title dēnā[pres.sg.m.23.past-part+jānā]|dēnā[pres.sg.m.23.passive] ? worldly world in too some thing hide[inf.m.pl.,o.] those who to which title (give[pres.sg.m.23.past-part+jānā]|give[pres.sg.m.23.passive]) ?
45In the world outsidealso, what title is given to someone who conceals something?
46छोटी-सी चीज को छिपाने वाले को चोर की लिस्ट में तो गिनेंगे ना ? chhōṭī-sī chīj kō chhipānē vālē kō chōr kī|key list mē̃ tō ginē̃gē nā ? chhōṭā[adj.ā=>ī;f.] chīz[n.f.;sg.] kō[postp.] chhipānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] chōr[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key list mē̃[postp.] tō ginnā[fut.m.pl.12hon3] nā ? small thing to hide[inf.m.pl.,o.] those who to thief (do[past-part.f.]|of|key) list in then x[fut.m.pl.12hon3] ∅ ?
46Anyone who conceals even a little thing would beplaced in the list of thieves, would he not?
47तो जब तक ऐसे संस्कार है , बाप-दादा के आगे झूठ बोलना व किसी प्रकार से बात को चला देना तो मालूम है कि इसका कितना पाप होता है ? tō jab tak aisē saṅskār hai , bāp-dādā kē āgē jhūṭh bōlnā va kisī prakār sē bāt kō chalā dēnā tō mālūm hai ki iskā kitnā pāp hōtā hai ? tō jab tak[x] aisā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] hōnā[pres.sg.23] , bāpdādā kē āgē[x] jhūṭh[n.m.;sg.,d.] bōlnā[inf.m.sg.d.] va kuchh[pn.sg.o.]|kōī[pn.sg.o.] prakār[n.m.;sg.,d.] sē[postp.] bāt[n.f.;sg.] kō[postp.] chalnā[past-part.m.sg.d.]|chalānā[root] dēnā[inf.m.sg.d.] tō mālūm[adj.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.kā] kitnā[adj.ā=>ā;m.sg.d.] pāp[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? then as long as such sanskar be[pres.sg.23] , BapDada in front of of falsehood speak[inf.m.sg.d.] x (anything|some) form from matter to (continue[past-part.m.sg.d.]|x[root]) give[inf.m.sg.d.] then x be[pres.sg.23] that this[.kā] so x be[pres.sg.m.23] ?
47So whilst you have such sanskars of lying to BapDada or making do withsomething, do you know how much sin you accumulate?
48ऐसे अनेक प्रकार के चरित्र बाप के आगे दिखाते हैं ; ऐसे चरित्र दिखाने वाले कभी श्रेष्ठ चरित्रवान नहीं बन सकते . aisē anēk prakār kē|K charitra bāp kē āgē dikhātē haĩ ; aisē charitra dikhānē vālē kabhī śhrēṣhṭh charitravān nahī̃ ban saktē . aisā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K charitra[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kē āgē[x] dikhānā[pres.pl.m.12hon3] ; aisā[adj.ā=>ē;m.o.,m.pl.] charitra[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] śhrēṣhṭha[adj.] charitravān[adj.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . such many form (of|K) character father in front of x[pres.pl.m.12hon3] ; such character x[inf.m.pl.,o.] those who ever elevated with a good character not (x|become[root]) can[pres-part.m.pl.,o.] .
48A lot of such negative activity is shown to the Father; thosewho show such activity can never become those with elevated activity.
49बाप को भोलानाथ समझते हैं ना , इसलिए समझते हैं कि छिप जायेगा और चल जायेगा . bāp kō bhōlānāth samajhtē haĩ nā , isliē samajhtē haĩ ki chhip jāyēgā aur chal jāyēgā . bāp[n.m.;sg.,d.] kō[postp.] bhōlānāth[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] nā , isliē samajhnā[pres.pl.m.12hon3] ki[conj.] chhipnā[fut.m.sg.23.root+jānā] aur chalnā[fut.m.sg.23.root+jānā] . father to Innocent Lord understand[pres.pl.m.12hon3] ∅ , therefore understand[pres.pl.m.12hon3] that secretly[fut.m.sg.23.root+jānā] and continue[fut.m.sg.23.root+jānā] .
49Because you consider Baba to be the Lord ofthe Innocent Ones you think that something can remain concealed or that it doesn't matter.
50लेकिन बाप के रूप में भोलानाथ है , साथ-साथ हिसाब-किताब चुक्तु कराने के समय फिर लॉफुल भी तो है , फिर उस समय क्या करेंगे ? lēkin bāp kē|K rūp mē̃ bhōlānāth hai , sāth-sāth hisāb-kitāb chuktu karānē kē|K samay phir lôphul bhī tō hai , phir us samay kyā karē̃gē ? lēkin bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] bhōlānāth[n.m.;sg.,d.] hōnā[pres.sg.23] , sāth-sāth hisāb-kitāb[n.f.;sg.] chuktū[adj.] karānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] phirnā[root]|phir[adv.] x bhī[p.] tō hōnā[pres.sg.23] , phirnā[root]|phir[adv.] vah[pn.sg.o.] samay[n.m.;sg.,d.] kyā karnā[fut.m.pl.12hon3] ? but father (of|K) Rup in Innocent Lord be[pres.sg.23] , x accounts settled[adj.] make commit[inf.m.pl.,o.] (of|K) time (turn[root]|then) x too then be[pres.sg.23] , (turn[root]|then) that time what do[fut.m.pl.12hon3] ?
50Although in the form ofthe Father, He is the Lord of the Innocent Ones, nonetheless, in order to enable you to settle your accounts, He is alsolawful. 51So what will you do at that time?
51क्या स्वयं को छिपा सकेंगे व बचा सकेंगे ? kyā svayã kō chhipā sakē̃gē va bachā sakē̃gē ? kyā svayã kō[postp.] chhipānā[fut.m.pl.12hon3.root+saknā] va bachānā[fut.m.pl.12hon3.root+saknā] ? what x to hide[fut.m.pl.12hon3.root+saknā] x save[fut.m.pl.12hon3.root+saknā] ?
52Will you be able to conceal yourself at that time?
52अपने अनेक प्रकार के बोझ को चैक करो . apnē anēk prakār kē|K bōjh kō caik karō . apnā[pn.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōjh[n.m.;sg.,d.] kō[postp.] x karnā[opt.pl.2,imp.pl.2] . one’s own many form (of|K) burden to x do[opt.pl.2,imp.pl.2] .
53Will you be able to saveyourself then?
53अमृतवेले से लेकर जो ईश्वरीय मर्यादायें बनी हुई हैं और जानते भी हो कि सारे दिन में कितनी मर्यादायें उल्लंघन की हैं . amr̥itvēlē sē lēkar jō īśhvarīy maryādāyē̃ banī huī haĩ aur jāntē bhī hō ki sārē din mē̃ kitnī maryādāyē̃ ullaṅghan kī haĩ . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] lēnā[abs.] jō[pn.;d.] īśhvarīy[adj.] maryādā[n.f.+ē̃;pl.d.] bannā[past-part.f.] hōnā[pres-perf.pl.f.12hon3] aur jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] kitnā[adj.ā=>ī;f.] maryādā[n.f.+ē̃;pl.d.] ullaṅghan[n.m.;sg.,d.] karnā[pres-perf.pl.f.12hon3] . amrit vela from take[abs.] that Godly code of conduct become[past-part.f.] be[pres-perf.pl.f.12hon3] and know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) that the whole day in so code of conduct disobeying do[pres-perf.pl.f.12hon3] .
54Check the many types of burdens you have. 55From amrit vela, there are many Godly disciplines and maryadas, andyou are also aware how many maryadas you have disobeyed throughout the day.
54एक-एक मर्यादा के ऊपर प्राप्ति के मार्क्स भी हैं और साथ-साथ सिर पर बोझ का भी हिसाब है और जिन मर्यादाओं को साधारण समझते हो उन्हों में भी उनकी प्राप्ति और उनके बोझ का हिसाब है . ēk-ēk maryādā kē ūpar prāpti kē|K marks bhī haĩ aur sāth-sāth sir par bōjh kā bhī hisāb hai aur jin maryādāō̃ kō sādhāraṇ samajhtē hō unhō̃ mē̃ bhī unkī prāpti aur unkē bōjh kā hisāb hai . ēk[adj.] maryādā[n.f.;sg.] kē ūpar[x] prāpti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K mark bhī[p.] hōnā[pres.pl.12hon3] aur sāth-sāth sir[n.m.;sg.,d.] par[postp.]|par[adj.] bōjh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] hisāb[n.m.;sg.,d.] hōnā[pres.sg.23] aur jō[pn.pl.o.] maryādā[n.f.+ō̃;pl.o.] kō[postp.] sādhāraṇ[adj.] samajhnā[pres.pl.m.2] vah[pn.pl.o.] mē̃[postp.] bhī[p.] vah[pn.pl.kī] prāpti[n.f.;sg.] aur vah[pn.pl.kē] bōjh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] hōnā[pres.sg.23] . one code of conduct over attainment (of|K) mark too be[pres.pl.12hon3] and x x (at|other) burden of too account be[pres.sg.23] and that code of conduct to ordinary understand[pres.pl.m.2] that in too that[.kī] attainment and that[.kē] burden of account be[pres.sg.23] .
56For each maryada, there are marksof attainment. 57Together with that, there is also the account of burden on your head. 58Even for a maryada which youconsider to be ordinary, there are marks for its attainment and also the account of burden.
55संकल्प , बोल , समय और शक्तियों का खज़ाना इन सबको व्यर्थ करने से व्यर्थ का बोझ चढ़ता है . saṅkalp , bōl , samay aur śhaktiyō̃ kā khazānā in sabkō vyarth karnē sē vyarth kā bōjh chaṛhtā hai . saṅkalp[n.m.;sg.,d.] , bōl[n.m.;sg.,d.]|bōlnā[root] , samay[n.m.;sg.,d.] aur śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] yah[pn.pl.o.]|in sabkō vyarth[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] vyarth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] chaṛhnā[pres.sg.m.23] . thought , (x|speak[root]) , time and Shakti of treasure (this|in) everything wasteful do[inf.m.pl.,o.] from wasteful of burden climb[pres.sg.m.23] . 56जैसे यज्ञ की स्थूल वस्तु , भोजन व अन्न अगर व्यर्थ गँवाते हो तो बोझ चढ़ता है ना ? jaisē yagya kī|key sthūl vastu , bhōjan va ann agar vyarth ganvātē hō tō bōjh chaṛhtā hai nā ? jaisā[adj.ā=>ē;m.o.,m.pl.] yagya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthūl[adj.] vastu[n.f.;sg.] , bhōjan[n.m.;sg.,d.] va ann[n.m.;sg.,d.] agar vyarth[n.m.;sg.,d.] ganvānā[pres.pl.m.2] tō bōjh[n.m.;sg.,d.] chaṛhnā[pres.sg.m.23] nā ? like sacrificial fire (do[past-part.f.]|of|key) physical thing , food x food if wasteful lose[pres.pl.m.2] then burden climb[pres.sg.m.23] ∅ ?
59By wasting the treasures ofyour thoughts, words, time and powers, you accumulate the burden of waste, just as when you waste anything or anyfood of the yagya, you accumulate a burden. 60Baba has given you this time of this life of having died alive for worldservice.
57ऐसे ही जब यह मरजीवा जीवन का समय बाप ने विश्व की सेवा-अर्थ दिया है , तो सर्वशक्तियाँ स्वयं के व विश्व के कल्याण अर्थ दी है , मन शुद्ध संकल्प करने के लिए दिया है और यह तन विश्व-कल्याण की सेवा के लिए दिया है . aisē hī jab yah marjīvā jīvan kā samay bāp nē viśhva kī|key sēvā-artha diyā hai , tō sarvśhaktiyā̃ svayã kē|K va viśhva kē|K kalyāṇ arth|earth dī hai , man śhuddha saṅkalp karnē kē liē diyā hai aur yah tan viśhva-kalyāṇ kī|key sēvā kē liē diyā hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jab yah[pn.sg.d.] marjīvā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x dēnā[pres-perf.sg.m.23] , tō sarvśhaktiyō̃[n.f.ī=>iyā̃;pl.d.] svayã kā[postp.ā=>ē;m.o.,m.pl.]|K va viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth dēnā[pres-perf.sg.f.23] , man[n.m.;sg.,d.] śhuddh[x] saṅkalp[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] dēnā[pres-perf.sg.m.23] aur yah[pn.sg.d.] tan[n.m.;sg.,d.] viśhva-kalyāṇ[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] kē liē[x] dēnā[pres-perf.sg.m.23] . such only when this dying alive life of time father ∅ world (do[past-part.f.]|of|key) x give[pres-perf.sg.m.23] , then all the powers x (of|K) x world (of|K) benefit (meaning|earth) give[pres-perf.sg.f.23] , mind pure thought do[inf.m.pl.,o.] for give[pres-perf.sg.m.23] and this body benefitting the world (do[past-part.f.]|of|key) service for give[pres-perf.sg.m.23] .
61All powers have been given to you for the self and for the benefit of the world; the mind has been given toyou to have pure thoughts, and that body has been given to you for doing the service of bringing benefit to the world.Therefore, are the body, mind and wealth you have given to Baba yours?
58आप सबने तन , मन और धन जो दे दिया है तो वह आपका है क्या ? āp sabnē tan , man aur dhan jō dē diyā hai tō vah āpkā hai kyā ? āp[pn.pl.] sabnē tan[n.m.;sg.,d.] , man[n.m.;sg.,d.] aur dhan[n.m.;sg.,d.] jō[pn.;d.] dēnā[pres-perf.sg.m.23.root+dēnā] tō vah[pn.sg.d.] āp[pn.pl.kā] hōnā[pres.sg.23] kyā ? you x body , mind and wealth that give[pres-perf.sg.m.23.root+dēnā] then that you[.kā] be[pres.sg.23] what ?
62Whatever you have given to the Father nowbelongs to the Father, does it not?
59जो अर्पण किया वह बाप का हो गया ना ? jō arpaṇ kiyā vah bāp kā hō gayā nā ? jō[pn.;d.] arpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] vah[pn.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d..root+jānā] nā ? that surrender do[past-part.m.sg.d.] that father of be[past-part.m.sg.d..root+jānā] ∅ ?
63Baba has then given them to you for world service.
60बाप ने फिर वह विश्व सेवा के लिये दिया है . bāp nē phir vah viśhva sēvā kē|K liyē diyā hai . bāp[n.m.;sg.,d.] nē[postp.] phirnā[root]|phir[adv.] vah[pn.sg.d.] viśhva[n.m.;sg.,d.] sēvā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] dēnā[pres-perf.sg.m.23] . father ∅ (turn[root]|then) that world service (of|K) take[past-part.m.pl.,o.] give[pres-perf.sg.m.23] . 61श्रेष्ठ संकल्प से वायुमण्डल और वातावरण को शुद्ध करने के लिये मन दिया है , ऐसे ईश्वरीय देन को अर्थात् ईश्वर द्वारा दी गई वस्तु को यदि व्यर्थ में लगाते हो तो बोझा नहीं चढ़ेगा ? śhrēṣhṭh saṅkalp sē vāyumaṇḍal aur vātāvaraṇ kō śhuddha karnē kē|K liyē man diyā hai , aisē īśhvarīy dēn kō arthāt īśhvar dvārā dī gaī vastu kō yadi vyarth mē̃ lagātē hō tō bōjhā nahī̃ chaṛhēgā ? śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] sē[postp.] vāyumaṇḍal[n.m.;sg.,d.] aur vātāvaraṇ[n.m.;sg.,d.] kō[postp.] śhuddh[x] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] man[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] īśhvarīy[adj.] dēn[n.f.;sg.] kō[postp.] arthāt īśhvar[n.m.;sg.,d.] dvārā dēnā[past-part.f..past-part+jānā]|dēnā[past-part.f..passive] vastu[n.f.;sg.] kō[postp.] yadi vyarth[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.2] tō bōjh[n.m.ā=>ā;sg.d.] nahī̃[neg] chaṛhnā[fut.m.sg.23] ? elevated thought from atmosphere and atmosphere to pure do[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] mind give[pres-perf.sg.m.23] , such Godly gift to that is God through (give[past-part.f..past-part+jānā]|give[past-part.f..passive]) thing to x wasteful in attach[pres.pl.m.2] then burden not climb[fut.m.sg.23] ?
64The mind has been given toyou so that you can purify the atmosphere and the environment by using your elevated thoughts. 65In the same way, ifyou use a Godly gift, that is, something given to you by God, in a wasteful way, would you not accumulate a burden?
62आजकल भी जड़ मूर्तियों द्वारा व मन्दिरों में जो थोड़ा-सा प्रसाद भी मिलता है तो उसको कब व्यर्थ नहीं गँवाते हैं . ājkal bhī jaṛ mūrtiyō̃ dvārā va mandirō̃ mē̃ jō thōṛā-sā prasād bhī miltā hai tō uskō kab vyarth nahī̃ ganvātē haĩ . ājkal bhī[p.] jaṛ[adj.]|jaṛ[n.f.;sg.]|jaṛnā[root] mūrti, mūrt[n.f.ī=>iyō̃;pl.o.] dvārā va mandir[x] mē̃[postp.] jō[pn.;d.] thōṛā-sā[adj.ā=>ā;m.sg.d.] prasād[n.m.;sg.,d.] bhī[p.] milnā[pres.sg.m.23] tō vah[pn.sg.kō] kab vyarth[n.m.;sg.,d.] nahī̃[neg] ganvānā[pres.pl.m.12hon3] . nowadays too (non-conscious|x|stud[root]) image through x temple in that a small amount of prasad too receive[pres.sg.m.23] then that[.kō] when wasteful not lose[pres.pl.m.12hon3] .
66Nowadays, the little prasad (holy food offering) that is received from the nonliving idols in the temples is neverwasted.
63अगर जरा-सा कणा भी पाँव में गिर जाता है , तो पाप समझ मस्तक से लगाकर स्वीकार करते हैं . agar jarā-sā kaṇā bhī pāṅw mē̃ gir jātā hai , tō pāp samajh mastak sē lagākar svīkār kartē haĩ . agar zarā[adj.ā=>ā;m.sg.d.] kaṇ[n.m.ā=>ā;sg.d.] bhī[p.] pāṅw[n.m.;sg.,d.] mē̃[postp.] girnā[pres.sg.m.23.root+jānā] , tō pāp[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] mastak[n.m.;sg.,d.] sē[postp.] lagānā[abs.] svīkār[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . if x x too foot in fall down[pres.sg.m.23.root+jānā] , then x (understanding|understand[root]) forehead from attach[abs.] acceptance do[pres.pl.m.12hon3] .
67If even one particle drops at their feet, it is considered to be a sin, and it is then accepted by giving it therespect of raising it to the forehead.
64अनेकों के मुख में डाल प्रसाद को सफल करने का पुरूषार्थ करेंगे और उसे व्यर्थ नहीं गँवायेंगे . anēkō̃ kē|K mukh mē̃ ḍāl prasād kō saphal karnē kā purūṣhārth karē̃gē aur usē vyarth nahī̃ gãvāyēṅgē . anēk[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mukh[n.m.;sg.,d.] mē̃[postp.] ḍālnā[root] prasād[n.m.;sg.,d.] kō[postp.] saphal[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[fut.m.pl.12hon3] aur vah[pn.sg.kō] vyarth[n.m.;sg.,d.] nahī̃[neg] ganvānā[fut.m.pl.12hon3] . many (of|K) mouth in create[root] prasad to successful do[inf.m.pl.,o.] of effort do[fut.m.pl.12hon3] and that[.kō] wasteful not lose[fut.m.pl.12hon3] .
68They will try to use the prasad in the most worthwhile way by distributing it to asmany as possible and not waste it in any way.
65यह स्वयं बाप द्वारा मिली हुई जो वस्तु मन व तन परमात्म-प्रसाद हो गया , क्या इसको व्यर्थ करने का बोझ नहीं चढ़ेगा ? yah svayã bāp dvārā milī huī jō vastu man va tan paramātm-prasād hō gayā , kyā iskō vyarth karnē kā bōjh nahī̃ chaṛhēgā ? yah[pn.sg.d.] svayã bāp[n.m.;sg.,d.] dvārā milnā[past-part.f.] hōnā[past-part.f.] jō[pn.;d.] vastu[n.f.;sg.] man[n.m.;sg.,d.] va tan[n.m.;sg.,d.] x hōnā[past-part.m.sg.d..root+jānā] , kyā yah[pn.sg.kō] vyarth[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] nahī̃[neg] chaṛhnā[fut.m.sg.23] ? this x father through receive[past-part.f.] be[past-part.f.] that thing mind x body x be[past-part.m.sg.d..root+jānā] , what this[.kō] wasteful do[inf.m.pl.,o.] of burden not climb[fut.m.sg.23] ?
69That mind and body which is the supreme prasad offered to theSupreme Soul has been given to you by the Father, and so would you not accumulate a burden by wasting it?
66जैसे समय की गति गहन होती जा रही है तो वैसे ही अब पुरूषार्थ की प्राप्ति और बोझ की गति भी गहन होती जा रही है . jaisē samay kī|key gati gahan hōtī jā rahī hai tō vaisē hī ab purūṣhārth kī|key prāpti aur bōjh kī|key gati bhī gahan hōtī jā rahī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] gahan[adj.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.f.23] tō vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ab[adv.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] aur bōjh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gati[n.f.ī=>ī;sg.] bhī[p.] gahan[adj.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.f.23] . like time (do[past-part.f.]|of|key) speed x be[root.pres-part+jānā] remain[pres-perf.sg.f.23] then x only now effort (do[past-part.f.]|of|key) attainment and burden (do[past-part.f.]|of|key) speed too x be[root.pres-part+jānā] remain[pres-perf.sg.f.23] .
70Just asthe speed of time is accelerating, in the same way, the speed of attaining or creating a burden through your effort isalso accelerating.
67इसको ही कहा जाता है कि कर्मों की गति अति गुह्य है . iskō hī kahā jātā hai ki karmō̃ kī gati ati guhya hai . yah[pn.sg.kō] hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ki[conj.] karmō̃ kī gati[x] ati guhya[adj.] hōnā[pres.sg.23] . this[.kō] only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that x x deep be[pres.sg.23] .
71This is known as the depth of the philosophy of karm
68तो आज कर्मों की गुह्य गति सुना रहे हैं कि जिससे ही सद्गति पा सकेंगे . tō āj karmō̃ kī|key guhya gati sunā rahē haĩ ki jissē hī sadgati pā sakē̃gē . tō āj karm[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key guhya[adj.] gati[n.f.ī=>ī;sg.] sunānā[pres.pl.m.prog.12hon3] ki[conj.] jō[pn.sg.sē] hī[p.] sadgati[n.f.;sg.] pānā[fut.m.pl.12hon3.root+saknā] . then today deed (do[past-part.f.]|of|key) deep speed speak[pres.pl.m.prog.12hon3] that that[.sē] only salvation x[fut.m.pl.12hon3.root+saknā] .
72Today, Baba has told you about the philosophy of karma through which you will be able to attain salvation.
69अब समझा , कि निशाने के समीप की निशानियाँ क्या हैं ? ab samjhā , ki niśhānē kē|K samīp kī|key niśhāniyā̃ kyā haĩ ? ab[adv.] samjhānā[root]|samajhnā[past-part.m.sg.d.] , ki[conj.] niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>iyā̃;pl.d.] kyā hōnā[pres.pl.12hon3] ? now (explain[root]|understand[past-part.m.sg.d.]) , that x (of|K) close (do[past-part.f.]|of|key) sign what be[pres.pl.12hon3] ?
73Now doyou understand what are the signs of coming close to your target?
70वा निशाने के समीप जाने की विधि क्या है ? vā niśhānē kē|K samīp jānē kī|key vidhi kyā hai ? vā niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? or x (of|K) close (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (do[past-part.f.]|of|key) method what be[pres.sg.23] ?
74And also, the method to come close to your target?
71बाप-दादा को भी रहम पड़ता है कि सभी को अभी से सम्पूर्ण बना देवे . bāp-dādā kō bhī rahm paṛtā hai ki sabhī kō abhī sē sampūrṇ banā dēvē . bāpdādā kō[postp.] bhī[p.] rahm[n.m.;sg.,d.] paṛnā[pres.sg.m.23] ki[conj.] sab[adv.hī] kō[postp.] ab[adv.hī] sē[postp.] sampūrṇ[adj.] bannā[opt.sg.23.past-part+dēnā]|banānā[opt.sg.23.root+dēnā] . BapDada to too mercy fall[pres.sg.m.23] that all to now from complete (become[opt.sg.23.past-part+dēnā]|create[opt.sg.23.root+dēnā]) .
75BapDada also has mercy to make everyone complete and perfect now.
72लेकिन रचयिता भी मर्यादाओं व ईश्वरीय नियमों में बँधा हुआ है . lēkin rachayitā bhī maryādāō̃ va īśhvarīy niyamō̃ mē̃ bandhā huā hai . lēkin rachayitā[x] bhī[p.] maryādā[n.f.+ō̃;pl.o.] va īśhvarīy[adj.] niyam[n.m.+ō̃;pl.o.] mē̃[postp.] bandhnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . but Creator too code of conduct x Godly law in be tied[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
76However, even the Creator is bound by thebondage of maryadas and Godly disciplines.
73बाप भी मर्यादाओं का उल्लंघन नहीं कर सकते . bāp bhī maryādāō̃ kā ullaṅghan nahī̃ kar saktē . bāp[n.m.;sg.,d.] bhī[p.] maryādā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] ullaṅghan[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . father too code of conduct of disobeying not do[root] can[pres-part.m.pl.,o.] .
77Even Baba cannot disobey the maryadas.
74 जो करेगा , वह पावेगा , यह मर्यादा बाप को पूर्ण करनी पड़ती है . jō karēgā , vah pāvēgā , yah maryādā bāp kō pūrṇ karnī paṛtī hai . jō[pn.;d.] karnā[fut.m.sg.23] , vah[pn.sg.d.] x , yah[pn.sg.d.] maryādā[n.f.;sg.] bāp[n.m.;sg.,d.] kō[postp.] pūrṇ[adj.] karnā[pres.sg.f.23.oblig2] . that do[fut.m.sg.23] , that x , this code of conduct father to x do[pres.sg.f.23.oblig2] .
78Baba has to observe theprinciple of: whoever does something receives the return of it.
75हाँ इतनी मार्जिन है कि जो एक का सौ गुणा दे देते हैं . hā̃ itnī margin hai ki jō ēk kā sau guṇā dē dētē haĩ . hā̃ itnā[adj.ā=>ī;f.] margin hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] sau guṇā[x] dēnā[pres.pl.m.12hon3.root+dēnā] . yes such x be[pres.sg.23] that that one of one hundred-fold give[pres.pl.m.12hon3.root+dēnā] .
79Yes, there is scope for Him to a hundredfold return ofone.
76हिम्मत करने पर मदद कर सकते हैं , बाकी और कुछ नहीं कर सकते हैं . himmat karnē par madad kar saktē haĩ , bākī aur kuchh nahī̃ kar saktē haĩ . himmat[n.m.;sg.,d.] karnā[inf.m.pl.,o.] par[postp.]|par[adj.] madad[n.f.;sg.] karnā[pres.pl.m.12hon3.root+saknā] , bākī|bākī aur kuchh[x] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] . courage do[inf.m.pl.,o.] (at|other) x do[pres.pl.m.12hon3.root+saknā] , (but|others) x not do[pres.pl.m.12hon3.root+saknā] .
80By your maintaining courage, He can help, but He cannot do anything else.
77अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
81Achcha.
78ऐसे हिम्मत और उल्लास में रहने वाले , सदा निश्चय बुद्धि विजयी बनने वाले , निशाने के समीप पहुँची हुई आत्मा , सदा नशे में रहने वाली आत्मायें , व्यर्थ को समर्थ बनाने वाली आत्मायें , हर सेकेण्ड और हर संकल्प को सफल करने वाली सफलतामूर्त आत्माओं को बापदादा का याद-प्यार , गुडनाइट और नमस्ते . aisē himmat aur ullās mē̃ rahnē vālē , sadā niśhchay buddhi vijayī bannē vālē , niśhānē kē|K samīp pahũchī huī ātmā , sadā naśhē mē̃ rahnē vālī ātmāyē̃ , vyarth kō samarth banānē vālī ātmāyē̃ , har|her second aur har|her saṅkalp kō saphal karnē vālī saphaltāmūrt ātmāō̃ kō bāpdādā kā yād-pyār , good night aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] himmat[n.m.;sg.,d.] aur ullās[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] vijayī[adj.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samīp[adj.] pahuñchnā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.;sg.] , sadā naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , vyarth[n.m.;sg.,d.] kō[postp.] samarth[adj.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , har|harnā[root]|her second aur har|harnā[root]|her saṅkalp[n.m.;sg.,d.] kō[postp.] saphal[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] saphaltāmūrt[n.f.;sg.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] , good night aur namastē . such courage and enthusiasm in remain[inf.m.pl.,o.] those who , constantly faith intellect victorious become[inf.m.pl.,o.] those who , x (of|K) close reach[past-part.f.] be[past-part.f.] soul , constantly intoxication in remain[inf.m.pl.,o.] those who soul , wasteful to powerful create[inf.m.pl.,o.] those who soul , (x|x[root]) second and (x|x[root]) thought to successful do[inf.m.pl.,o.] those who embodiment of success soul to BapDada of love, remembrance , x and x .
82To such souls who maintain courage and enthusiasm; to those who are victorious on the basis of having faith in theintellect; to the souls who have come close to their target; to those who constantly maintain their intoxication; to thesouls who constantly make the waste powerful; to the souls who are the embodiment of success by using their everysecond and every thought in a worthwhile way, BapDada's love, remembrances, good night and namaste. 83* * * O M S H A N T I * * *