0>>>>108-07-74 ओम शान्ति अव्यक्त बापदादामधुबन08-07-74 ōm śhānti avyakt bāpadādāmadhuban08-07-74 ōm śhānti avyakt[adj.] x08-07-74 Om peace avyakt x
0> > 05/06/95 Om Shanti Avyakt BapDada Madhuban 08/07/74
2मास्टर नॉलेजफुल व सर्व-शक्तिवान् विभिन्न प्रकार की क्यू से मुक्तmaster knowledgeful va sarv-śaktivān vibhinna prakār kī|key queue sē muktmaster knowledgeful[x] va x x prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue sē[postp.] mukt[adj.]“master knowledge-full” x x x form (do[past-part.f.]|of|key) queue from free3सर्व सम्बन्धों की रसना देने वाले , सर्व इच्छाएं पूर्ण करने वाले अव्यक्त मूर्त बाप-दादा बोले : sarv sambandhō̃ kī|key rasnā dēnē vālē , sarv ichchhāē̃ pūrṇ karnē vālē avyakt mūrt bāp-dādā bōlē : sarv[adj.] sambandh[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rasnā[n.f.;sg.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] ichchhā[n.f.+ē̃;pl.d.] pūrṇ[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] avyakt[adj.] mūrti, mūrt[n.f.;sg.] bāpdādā bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : all relationship (do[past-part.f.]|of|key) sweetness give[inf.m.pl.,o.] those who , all desire x do[inf.m.pl.,o.] those who avyakt image BapDada (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
1Be master knowledgefull and a master almighty authority and you will become liberated from all types of queues. 2What mela would you call this today? 3Of the Father and the children.
4आज कौन-सा मेला कहेंगे ? āj kaun-sā mēlā kahē̃gē ? āj kaun sā[adj.ā=>ā;m.sg.d.] mēlā[x] kahnā[fut.m.pl.12hon3] ? today which fair say[fut.m.pl.12hon3] ? 5- बाप और बच्चों का . - bāp aur bachchō̃ kā . - bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] . - father and child of . 6वह तो लौकिक सम्बन्ध में भी होता है . vah tō laukik sambandh mē̃ bhī hōtā hai . vah[pn.sg.d.] tō laukik[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hōnā[pres.sg.m.23] . that then worldly relationship in too be[pres.sg.m.23] .
4That also takes place in a lokik relationship,but what is the speciality of today's mela that doesn't take place anywhere else?
7लेकिन आज के मेले की विशेषता क्या है जो और कहीं भी नहीं होती ? lēkin āj kē|K mēlē kī|key viśhēṣhtā kyā hai jō aur kahī̃ bhī nahī̃ hōtī ? lēkin āj kā[postp.ā=>ē;m.o.,m.pl.]|K mēlā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] kyā hōnā[pres.sg.23] jō[pn.;d.] aur kahnā[past-part.f.pl.] bhī[p.] nahī̃[neg] hōnā[pres-part.f.] ? but today (of|K) fair (do[past-part.f.]|of|key) speciality what be[pres.sg.23] that and say[past-part.f.pl.] too not be[pres-part.f.] ?
5There is of course the mela of thesouls and the Supreme Soul, but tell Baba something more alokik.
8आत्माओं और परमात्मा का मेला तो है ही , और कोई अलौकिक बात सुनाओ . ātmāō̃ aur paramātmā kā mēlā tō hai hī , aur kōī alaukik bāt sunāō . ātmā[n.f.+ō̃;pl.o.] aur paramātmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] tō hōnā[pres.sg.23] hī[p.] , aur kōī[x] alaukik[adj.] bāt[n.f.;sg.] sunānā[opt.pl.2,imp.pl.2] . soul and Supreme Soul of fair then be[pres.sg.23] only , someone else alokik matter speak[opt.pl.2,imp.pl.2] . 9इसकी विशेषता यह है कि यह मेला एक ही समय , एक से सर्व सम्बन्धों से , सर्व-सम्बन्ध के स्नेह और प्राप्ति का मेला है . iskī viśhēṣhtā yah hai ki yah mēlā ēk hī samay , ēk sē sarv sambandhō̃ sē , sarv-sambandha kē|K snēh aur prāpti kā mēlā hai . yah[pn.sg.kī] viśhēṣhtā[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] mēlā[x] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] , ēk[adj.] sē[postp.] sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] , x kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] aur prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mēlā[x] hōnā[pres.sg.23] . this[.kī] speciality this be[pres.sg.23] that this fair one only time , one from all relationship from , x (of|K) love and attainment of fair be[pres.sg.23] . 10सिर्फ बाप और बच्चों का , सद्गुरू और फॉलो करने वाले व समान बनने वाले आज्ञाकारी बच्चों का ही नहीं , लेकिन एक ही समय , एक से सर्व-सम्बन्धों से मिलन मनाने का अलौकिक मेला है . sirph bāp aur bachchō̃ kā , sadgurū aur follow karnē vālē va samān bannē vālē āgyākārī bachchō̃ kā hī nahī̃ , lēkin ēk hī samay , ēk sē sarv-sambandhō̃ sē milan manānē kā alaukik mēlā hai . sirph[adj.] bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] , satgurū[n.m.;sg.,d.] aur follow karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] va samān[adj.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] āgyākārī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] nahī̃[neg] , lēkin ēk[adj.] hī[p.] samay[n.m.;sg.,d.] , ēk[adj.] sē[postp.] x sē[postp.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] alaukik[adj.] mēlā[x] hōnā[pres.sg.23] . only father and child of , Satguru and follow do[inf.m.pl.,o.] those who x equal become[inf.m.pl.,o.] those who obedient child of only not , but one only time , one from x from meeting celebrate[inf.m.pl.,o.] of alokik fair be[pres.sg.23] .
6The speciality of this mela is that this is the onlymela, where you experience all relationships as well as the love and attainments of all relationships at the same timefrom the One. 7It is not just the mela of the Father and the children, or the Satguru and His followers or the obedientchildren who are to become equal to the Father, but it is the alokik mela in which you experience celebrating ameeting of all relationships at the same time with the One.
11यह अलौकिकता व विशेषता और कहीं नहीं मिलेगी . yah alaukiktā va viśhēṣhtā aur kahī̃ nahī̃ milēgī . yah[pn.sg.d.] alaukiktā[n.f.;sg.] va viśhēṣhtā[n.f.;sg.] aur kahnā[past-part.f.pl.] nahī̃[neg] milnā[fut.f.sg.23] . this x x speciality and say[past-part.f.pl.] not receive[fut.f.sg.23] .
8You will not find this uniqueness or this specialityanywhere else.
12ऐसा मेला मनाने सब सागर के कण्ठे पर आये हुए हैं . aisā mēlā manānē sab sāgar kē|K kaṇṭhē par āyē huē haĩ . aisā[adj.ā=>ā;m.sg.d.] mēlā[x] manānā[inf.m.pl.,o.] sab[adj.] sāgar[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kaṇṭh[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . such fair celebrate[inf.m.pl.,o.] all ocean (of|K) by heart (at|other) (come[opt.sg.23]|come[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .
9In order to celebrate such a mela, all of you have come to the shore of the Ocean.
13जबकि सर्व-सम्बन्धों से सर्व-प्राप्ति कर सकते हो तो सिर्फ एक-दो सम्बन्ध से मिलन व प्राप्ति करने में राजी नहीं हो जाना है . jabki sarv-sambandhō̃ sē sarv-prāpti kar saktē hō tō sirph ēk-dō sambandh sē milan va prāpti karnē mē̃ rājī nahī̃ hō jānā hai . jabki x sē[postp.] x karnā[pres.pl.m.2.root+saknā] tō sirph[adj.] ēk-dō sambandh[n.m.;sg.,d.] sē[postp.] milan[n.m.;sg.,d.] va prāpti[n.f.;sg.] karnā[inf.m.pl.,o.] mē̃[postp.] rāzī[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . x x from x do[pres.pl.m.2.root+saknā] then only one another relationship from meeting x attainment do[inf.m.pl.,o.] in pleased not (be[root]|be[pres.pl.2]) (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
10Since you can haveall attainments from all relationships, don't become content with the meeting and attainment of just one or tworelationships.
14थोड़े में राजी होने वाले , भक्त कहलाये जाते हैं . thōṛē mē̃ rājī hōnē vālē , bhakta kahlāyē jātē haĩ . thōṛā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] rāzī[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bhakt[n.m.;sg.,d.] kahlānā[pres.pl.m.12hon3.past-part+jānā]|kahlānā[pres.pl.m.12hon3.passive] . short in pleased be[inf.m.pl.,o.] those who , devotee (call[pres.pl.m.12hon3.past-part+jānā]|call[pres.pl.m.12hon3.passive]) .
11Those who become content with just a little are called bhagats.
15बच्चे सर्व-सम्बन्ध और सर्व-प्राप्ति के अधिकारी हैं . bachchē sarv-sambandha aur sarv-prāpti kē|K adhikārī haĩ . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] x aur x kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . child x and x (of|K) (one) who has a right be[pres.pl.12hon3] .
12Children have a right to allrelationships and all attainments.
16इसी अधिकार को प्राप्त करने वाली आत्मायें , ज्ञानी तू आत्मा और योगी तू आत्मा बाप को प्रिय है . isī adhikār kō prāpt karnē vālī ātmāyē̃ , gyānī tū ātmā aur yōgī tū ātmā bāp kō priya hai . yah[pn.sg.hī] adhikār[x] kō[postp.] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] , gyānī[adj.] tū ātmā[n.f.;sg.] aur yōgī[x] tū ātmā[n.f.;sg.] bāp[n.m.;sg.,d.] kō[postp.] priy[adj.] hōnā[pres.sg.23] . this[.hī] right to reached do[inf.m.pl.,o.] those who soul , gyani you soul and yogi you soul father to having love for be[pres.sg.23] .
13Souls who attain this right and are knowledgeable and yogi souls are loved by theFather.
17अपने से पूछो ऐसे बाप के प्रिय बने हो ? apnē sē pūchhō aisē bāp kē|K priya banē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K priy[adj.] bannā[pres-perf.pl.m.2] ? one’s own from ask[opt.pl.2,imp.pl.2] such father (of|K) having love for become[pres-perf.pl.m.2] ?
14Ask yourself: Do you have love for such a Father?
18क्या बाप समान निराकारी , निरहंकारी , निर्विकारी , नष्टोमोहा और स्मृतिस्वरूप बने हो ? kyā bāp samān nirākārī , nirahaṅkārī , nirvikārī , naṣhṭōmōhā aur smr̥itisvarūp banē hō ? kyā bāp samān[x] nirākār[adj.] , nirahaṅkārī, nirahaṅkār[adj.] , nirvikārī[adj.] , naṣhṭōmōhā[n.m.;sg.,d.] aur smr̥iti svarūp[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ? what equal to the Father incorporeal , egoless , viceless , destroyer of attachment and x become[pres-perf.pl.m.2] ?
15Have you become incorporeal, egoless, viceless, aconqueror of attachment and embodiment of remembrance like the Father?
19स्मृति स्वरूप बनने वाले की निशानी क्या अनुभव होगी ? smr̥iti svarūp bannē vālē kī|key niśhānī kyā anubhav hōgī ? smr̥iti svarūp[x] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kyā anubhav[n.m.;sg.,d.] hōnā[fut.f.sg.23] ? x become[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) sign what experience be[fut.f.sg.23] ?
16What sign would be experienced in thosewho are to become the embodiment of remembrance?
20वह सदा सर्व-समर्थी-स्वरूप होगा . vah sadā sarv-samarthī-svarūp hōgā . vah[pn.sg.d.] sadā x hōnā[fut.m.sg.23] . that constantly x be[fut.m.sg.23] .
17They will constantly be the embodiment of total power.
21नष्टोमोहा बनने के लिए सहज युक्ति कौन-सी है ? naṣhṭōmōhā bannē kē liē sahaj yukti kaun-sī hai ? naṣhṭōmōhā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] sahaj[adj.] yukti[n.f.ī=>ī;sg.] kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? destroyer of attachment become[inf.m.pl.,o.] for easy way which be[pres.sg.23] ?
18What is the easy yukti to become a conqueror of attachment?
22इसके तो अनुभवी हो ना ? iskē tō anubhavī hō nā ? yah[pn.sg.kē] tō anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ? this[.kē] then experienced (be[root]|be[pres.pl.2]) ∅ ?
19You are experienced in this, are you not?
23- सदैव अपने सामने सर्व-सम्बन्धों से बाप को देखना और सर्व-सम्बन्धों द्वारा सर्व-प्राप्तियों को देखना . - sadaiv apnē sāmnē sarv-sambandhō̃ sē bāp kō dēkhnā aur sarv-sambandhō̃ dvārā sarv-prāptiyō̃ kō dēkhnā . - sadā apnā[pn.ā=>ē;m.o.,m.pl.] sāmnē x sē[postp.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[inf.m.sg.d.] aur x dvārā x kō[postp.] dēkhnā[inf.m.sg.d.] . - constantly one’s own x x from father to see[inf.m.sg.d.] and x through x to see[inf.m.sg.d.] .
20To constantlysee the Father in all relationships and to see all attainments through all relationships in front of you.
24अब सर्व-सम्बन्ध और सर्व प्राप्तियाँ एक द्वारा अनुभव हो रही हैं , तो फिर और कोई सम्बन्ध व प्राप्ति रह जाती है क्या ? ab sarv-sambandha aur sarv prāptiyā̃ ēk dvārā anubhav hō rahī haĩ , tō phir aur kōī sambandh va prāpti rah jātī hai kyā ? ab[adv.] x aur sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] ēk[adj.] dvārā anubhav[n.m.;sg.,d.] hōnā[pres.pl.f.prog.12hon3] , tō phirnā[root]|phir[adv.] aur kōī[x] sambandh[n.m.;sg.,d.] va prāpti[n.f.;sg.] rahnā[pres.sg.f.23.root+jānā] kyā ? now x and all attainment one through experience be[pres.pl.f.prog.12hon3] , then (turn[root]|then) someone else relationship x attainment remain[pres.sg.f.23.root+jānā] what ?
21Since youexperience all relationships and all attainments from One, what other relationships or other attainments could stillremain?
25जहाँ मोह अर्थात् लगाव है तो क्या सहज व स्वतः ही अनेक तरफ से तोड़ , एक तरफ से जोड़ने का अनुभव नहीं होता है ? jahā̃ mōh arthāt lagāv hai tō kyā sahaj va svataḥ hī anēk taraph sē tōṛ , ēk taraph sē jōṛnē kā anubhav nahī̃ hōtā hai ? jahā̃ mōh[n.f.;sg.] arthāt lagāv[n.m.;sg.,d.] hōnā[pres.sg.23] tō kyā sahaj[adj.] va svataḥ hī[p.] anēk[adj.] taraph[n.m.;sg.,d.] sē[postp.] tōṛnā[root]|tōṛ[n.m.;sg.,d.] , ēk taraph[x] sē[postp.] jōṛnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] ? where there attachment that is attachment be[pres.sg.23] then what easy x automatically only many direction from (break[root]|responsibilities) , x from connect[inf.m.pl.,o.] of experience not be[pres.sg.m.23] ?
22Do you not have the experience of breaking all attachments from many directions and connecting with Oneeasily and naturally?
26अब तक भी कहीं और किसी के साथ लगाव व मोह है , तो सिद्ध होता कि सर्व-सम्बन्ध और सर्व प्राप्तियों का अनुभव नहीं कर रहे हैं . ab tak bhī kahī̃ aur kisī kē sāth lagāv va mōh hai , tō siddha hōtā ki sarv-sambandha aur sarv prāptiyō̃ kā anubhav nahī̃ kar rahē haĩ . ab[adv.] tak bhī[p.] kahnā[past-part.f.pl.] aur kuchh[pn.sg.o.]|kōī[pn.sg.o.] kē sāth[x] lagāv[n.m.;sg.,d.] va mōh[n.f.;sg.] hōnā[pres.sg.23] , tō siddh[adj.] hōnā[pres-part.m.sg.d.] ki[conj.] x aur sarv[adj.] prāpti[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.prog.12hon3] . now until too say[past-part.f.pl.] and (anything|some) with attachment x attachment be[pres.sg.23] , then successful be[pres-part.m.sg.d.] that x and all attainment of experience not do[pres.pl.m.prog.12hon3] . 27आज बाप और बच्चों की रूह-रूहान व मिलन-मेले का समाचार सुनाते हैं . āj bāp aur bachchō̃ kī|key rūh-rūhān va milan-mēlē kā samāchār sunātē haĩ . āj bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x va x kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] . today father and child (do[past-part.f.]|of|key) x x x of news speak[pres.pl.m.12hon3] .
23If you still have attachment to someone else, this proves that you are not experiencing allrelationships and all attainments. 24Today, Baba will tell you about the hearttoheart conversations and the news of the meeting of the Father with thechildren.
28समाचार सुनने में सबको इन्ट्रेस्ट आता है ना ? samāchār sunnē mē̃ sabkō interest ātā hai nā ? samāchār[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] mē̃[postp.] sabkō interest ānā[pres.sg.m.23] nā ? news listen[inf.m.pl.,o.] in everything interest come[pres.sg.m.23] ∅ ?
25You have extra interest in listening to the news, do you not?
29अब इस समाचार में देखना कि मैं कहाँ हूँ ? ab is samāchār mē̃ dēkhnā ki maĩ kahā̃ hū̃ ? ab[adv.] yah[pn.sg.o.] samāchār[n.m.;sg.,d.] mē̃[postp.] dēkhnā[inf.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] kahā̃ hōnā[pres.sg.1] ? now this news in see[inf.m.sg.d.] that I where be[pres.sg.1] ?
26Now, within this news, look at where you are.
30पहले तो अमृत वेले का समाचार सुनाते हैं . pahlē tō amr̥it vēlē kā samāchār sunātē haĩ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō amr̥it[n.m.;sg.,d.] vēlā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] sunānā[pres.pl.m.12hon3] . (x|firstly) then nectar vela of news speak[pres.pl.m.12hon3] .
27Firstly, Baba will tell you the news of amrit vela.
31अमृत वेले के भिन्न-भिन्न पोज़ और पाज़ीशन पहले भी सुनाई थी , आज और बात सुनाते हैं . amr̥it vēlē kē|K bhinn-bhinn pose aur pāzīśan pahlē bhī sunāī thī , āj aur bāt sunātē haĩ . amr̥it[n.m.;sg.,d.] vēlā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhinn[adj.] pose aur x pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[past-perf.f.] , āj aur bāt[n.f.;sg.] sunānā[pres.pl.m.12hon3] . nectar vela (of|K) different x and x (x|firstly) too speak[past-perf.f.] , today and matter speak[pres.pl.m.12hon3] .
28Baba has already told you about the variety of postures andpositions at amrit vela.
32जैसे अमृतवेला प्रारम्भ होता है तो चारों ओर सर्व-बच्चे पहले तो नम्बर मिलाने का पुरूषार्थ करते हैं या फिर कनेक्शन जोड़ने का पुरूषार्थ करते हैं . jaisē amr̥itvēlā prārambh hōtā hai tō chārō̃ ōr sarv-baccē pahlē tō number milānē kā purūṣhārth kartē haĩ yā phir connection jōṛnē kā purūṣhārth kartē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] amr̥itvēlā[n.m.ā=>ā;sg.d.] prārambh[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō chārō̃ ōr[x] x pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō number milānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[pres.pl.m.12hon3] yā phirnā[root]|phir[adv.] connection jōṛnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth karnā[pres.pl.m.12hon3] . like amrit vela x be[pres.sg.m.23] then everywhere x (x|firstly) then number x[inf.m.pl.,o.] of effort do[pres.pl.m.12hon3] or (turn[root]|then) connection connect[inf.m.pl.,o.] of effort do[pres.pl.m.12hon3] .
29Today, Baba will tell you something else. 30As soon as amrit vela begins, all the childreneverywhere make the effort to dial the number, that is to make a connection.
33फिर क्या होता है लाइन क्लियर होने के कारण कोई का तो नम्बर जल्दी मिल जाता है और कोई नम्बर मिलाने में ही समय बिता देते हैं . phir kyā hōtā hai line clear hōnē kē|K kāraṇ kōī kā tō number jaldī mil jātā hai aur kōī number milānē mē̃ hī samay bitā dētē haĩ . phirnā[root]|phir[adv.] kyā hōnā[pres.sg.m.23] line clear hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] tō number jaldī milnā[pres.sg.m.23.root+jānā] aur kōī[x] number milānā[inf.m.pl.,o.] mē̃[postp.] hī[p.] samay[n.m.;sg.,d.] bitānā[pres.pl.m.12hon3.root+dēnā] . (turn[root]|then) what be[pres.sg.m.23] line x be[inf.m.pl.,o.] (of|K) because some of then number very quickly receive[pres.sg.m.23.root+jānā] someone else number x[inf.m.pl.,o.] in only time take[pres.pl.m.12hon3.root+dēnā] .
31Some children, because of having aclear line, are able to get a connection very quickly whereas others spend their time in getting the connection.
34कोई-कोई नम्बर न मिलने के कारण दिलशिकस्त बन जाते हैं और कोई-कोई नम्बर मिलाते तो बाप से हैं , परन्तु बीच-बीच में कनेक्शन माया से जुट जाता है . kōī-kōī number na milnē kē|K kāraṇ dilśhikasta ban jātē haĩ aur kōī-kōī number milātē tō bāp sē haĩ , parantu bīch-bīch mē̃ connection māyā sē juṭ jātā hai . kōī[pn.;d.] number na[neg] milnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] dilśhikast[adj.] bannā[pres.pl.m.12hon3.root+jānā] aur kōī[pn.;d.] number milānā[pres-part.m.pl.,o.] tō bāp[n.m.;sg.,d.] sē[postp.] hōnā[pres.pl.12hon3] , parantu[conj.] bīch-bīch mē̃[x] connection māyā[n.f.;sg.] sē[postp.] juṭnā[pres.sg.m.23.root+jānā] . some number not receive[inf.m.pl.,o.] (of|K) because disheartened become[pres.pl.m.12hon3.root+jānā] and some number x[pres-part.m.pl.,o.] then father from be[pres.pl.12hon3] , however x connection Maya from x[pres.sg.m.23.root+jānā] .
32Somechildren become disheartened because they cannot connect with the number. 33Some children dial the Father's number,but are connected to Maya inbetween.
35ऐसा माया इन्टरफियर करती है कि जो वह चाहते हुए भी कनेक्शन तोड़ नहीं सकते . aisā māyā interfere kartī hai ki jō vah chāhtē huē bhī connection tōṛ nahī̃ saktē . aisā[adj.ā=>ā;m.sg.d.] māyā[n.f.;sg.] interfere karnā[pres.sg.f.23] ki[conj.] jō[pn.;d.] vah[pn.sg.d.] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] connection tōṛnā[root]|tōṛ[n.m.;sg.,d.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . such Maya interfere do[pres.sg.f.23] that that that x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too connection (break[root]|responsibilities) not can[pres-part.m.pl.,o.] .
34Maya interferes in such a way that they are not able to break away even whenthey want to.
36जैसे यहाँ भी आपकी इस दुनिया में कोई राँग नम्बर मिल जाता है , तो वह कहने से भी कट नहीं करते हैं , आप उनको और वह आपको कहेंगे कि कट करो . jaisē yahā̃ bhī āpkī is duniyā mē̃ kōī wrong number mil jātā hai , tō vah kahnē sē bhī kaṭ nahī̃ kartē haĩ , āp unkō aur vah āpkō kahē̃gē ki kaṭ karō . jaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ bhī[p.] āp[pn.pl.kī] yah[pn.sg.o.] duniyā[n.f.;sg.] mē̃[postp.] kōī[pn.;d.] wrong number milnā[pres.sg.m.23.root+jānā] , tō vah[pn.sg.d.] kahnā[inf.m.pl.,o.] sē[postp.] bhī[p.] kaṭnā[root]|kaṭ[x] nahī̃[neg] karnā[pres.pl.m.12hon3] , āp[pn.pl.] vah[pn.pl.kō] aur vah[pn.sg.d.] āp[pn.pl.kō] kahnā[fut.m.pl.12hon3] ki[conj.] kaṭnā[root]|kaṭ[x] karnā[opt.pl.2,imp.pl.2] . like here too you[.kī] this world in some x number receive[pres.sg.m.23.root+jānā] , then that say[inf.m.pl.,o.] from too (be cut away[root]|x) not do[pres.pl.m.12hon3] , you that[.kō] and that you[.kō] say[fut.m.pl.12hon3] that (be cut away[root]|x) do[opt.pl.2,imp.pl.2] .
35Here also, when you sometimes get connected to a wrong number, the other person does not put thephone down even when you ask them to. 36You will tell the other person to ring off and the other person will tell youto ring off.
37ऐसे ही माया भी उसी समय कमजोर बच्चों का कनेक्शन ही तोड़ देती है और उन्हीं को तंग भी करती है . aisē hī māyā bhī usī samay kamjōr bachchō̃ kā connection hī tōṛ dētī hai aur unhī̃ kō taṅg bhī kartī hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] māyā[n.f.;sg.] bhī[p.] vah[pn.sg.hī] samay[n.m.;sg.,d.] kamjōr[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] connection hī[p.] tōṛnā[pres.sg.f.23.root+dēnā] aur vah[pn.pl.hī] kō[postp.] taṅg[adj.] bhī[p.] karnā[pres.sg.f.23] . such only Maya too that[.hī] time weak child of connection only break[pres.sg.f.23.root+dēnā] and that[.hī] to x too do[pres.sg.f.23] . 38क्यों तंग करती है , उसका भी कारण है . kyō̃ taṅg kartī hai , uskā bhī kāraṇ hai . kyō̃ taṅg[adj.] karnā[pres.sg.f.23] , vah[pn.sg.kā] bhī[p.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . why x do[pres.sg.f.23] , that[.kā] too because be[pres.sg.23] .
37In the same way, Maya also breaks the connection of the weak children and also causes them distress.There is a reason why she causes them distress.
39क्योंकि वे सारा दिन अलबेले और आलस्य के वश होते हैं और उनका अटेन्शन कम होता है . kyōṅki way|vē sārā din albēlē aur ālasya kē|K vaśh hōtē haĩ aur unkā attention kam hōtā hai . kyōṅki way|vah[pn.pl.d.] sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] albēlā[adj.ā=>ē;m.o.,m.pl.] aur ālasya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[pres.pl.m.12hon3] aur vah[pn.pl.kā] attention kam hōnā[pres.sg.m.23] . because (x|that) the whole day careless and laziness (of|K) control be[pres.pl.m.12hon3] and that[.kā] attention decrease .
38Because those children are under the influence of laziness andcarelessness throughout the day, they pay very little attention.
40ऐसी अलबेली आत्माओं को माया भी विशेष वरदान के समय बाप की आज्ञा पर न चलने का बदला लेती है और ऐसी आत्माओं का दृश्य बहुत आश्चर्यजनक दिखाई देता है . aisī albēlī ātmāō̃ kō māyā bhī viśhēṣh vardān kē|K samay bāp kī|key āgyā par na chalnē kā badalā lētī hai|badlā lētī hai aur aisī ātmāō̃ kā dr̥iśhya bahut āśhcharyajanak dikhāī dētā hai . aisā[adj.ā=>ī;f.] albēlā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] māyā[n.f.;sg.] bhī[p.] viśhēṣh[adj.] vardān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āgyā[n.f.;sg.] par[postp.]|par[adj.] na[neg] chalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] badalnā[pres.sg.f.23.past-part+lēnā]|badlānā[pres.sg.f.23.root+lēnā] aur aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] bahut āśhcharyajanak[adj.] dikhāī dēnā[pres.sg.m.23] . such careless soul to Maya too special blessing (of|K) time father (do[past-part.f.]|of|key) order (at|other) not continue[inf.m.pl.,o.] of (change[pres.sg.f.23.past-part+lēnā]|x[pres.sg.f.23.root+lēnā]) and such soul of x very x be visible .
39Maya also seeks revenge on such careless souls at thetime of receiving blessings by not allowing them to follow Baba's directions. 40The scenes of such souls were veryamazing.
41अमृतवेले के थोड़े से समय के बीच अनेक स्वरूप दिखाई देते हैं . amr̥itvēlē kē|K thōṛē sē samay kē|K bīch anēk svarūp dikhāī dētē haĩ . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K thōṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bīch anēk[adj.] svarūp[n.m.;sg.,d.] dikhāī dēnā[pres.pl.m.12hon3] . amrit vela (of|K) short from time (of|K) centre many form be visible .
41At amrit vela, their form is only visible for a short time.
42एक तो कभी-कभी बाप को स्नेह से सहयोग लेने की अर्ज़ी डालते रहते हैं . ēk tō kabhī-kabhī bāp kō snēh sē sahyōg lēnē kī|key arzī ḍāltē rahtē haĩ . ēk[adj.] tō kabhī[adv.] bāp[n.m.;sg.,d.] kō[postp.] snēh[n.m.;sg.,d.] sē[postp.] sahyōg[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x ḍālnā[pres.pl.m.12hon3.pres-part+rahnā] . one then ever father to love from cooperation take[inf.m.pl.,o.] (do[past-part.f.]|of|key) x create[pres.pl.m.12hon3.pres-part+rahnā] .
42Sometimes, in order to seek cooperation from theFather, they put in a request with a lot of love.
43कभी-कभी बाप को खुश करने के लिए बाप को ही बाप की महिमा और कर्त्तव्य की याद दिलाते रहते है कि आप तो रहमदिल हो , आप तो सर्वशक्तिमान् हो , वरदानी हो , बच्चों के लिए ही तो आये हो आदि आदि . kabhī-kabhī bāp kō khuśh karnē kē liē bāp kō hī bāp kī|key mahimā aur karttavya kī|key yād dilātē rahtē hai ki āp tō merciful hō , āp tō sarvśhaktimān hō , vardānī hō , bachchō̃ kē liē hī tō āyē hō ādi ādi . kabhī[adv.] bāp[n.m.;sg.,d.] kō[postp.] khuśh[adj.] karnā[inf.m.pl.,o.] kē liē[x] bāp[n.m.;sg.,d.] kō[postp.] hī[p.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] aur kartavya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād dilānā[x.pres-part+rahnā] ki[conj.] āp[pn.pl.] tō merciful hōnā[root]|hōnā[pres.pl.2] , āp[pn.pl.] tō sarvśhaktimān[adj.] hōnā[root]|hōnā[pres.pl.2] , vardānī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , bachchā[n.m.ā=>ō̃;pl.o.] kē liē[x] hī[p.] tō ānā[pres-perf.pl.m.2] ādi[adj.] ādi[adj.] . ever father to happy do[inf.m.pl.,o.] for father to only father (do[past-part.f.]|of|key) praise and activity (do[past-part.f.]|of|key) remind that you then merciful (be[root]|be[pres.pl.2]) , you then almighty authorities (be[root]|be[pres.pl.2]) , bestower of blessings (be[root]|be[pres.pl.2]) , child for only then come[pres-perf.pl.m.2] etc. etc. .
43Sometimes, in order to please the Father, they remind the Father of His praise and His duty, by saying: You are themerciful One; You are the Almighty Authority; You are the Bestower of Blessings; You are the only One for thechildren etc. etc.
44कभी-कभी फिर जोश में आकर , माया से परेशान हो सर्वशक्तियाँ रूपी शस्त्र यूज़ करने का प्रयत्न करते हैं . kabhī-kabhī phir jōśh mē̃ ākar , māyā sē parēśhān hō sarvśhaktiyā̃ rūpī śhastra use karnē kā prayatna kartē haĩ . kabhī[adv.] phirnā[root]|phir[adv.] jōśh[n.m.;sg.,d.] mē̃[postp.] ānā[abs.] , māyā[n.f.;sg.] sē[postp.] parēśhān[adj.] hōnā[root]|hōnā[pres.pl.2] sarvśhaktiyō̃[n.f.ī=>iyā̃;pl.d.] rūpī[adj.] śhastra[n.m.;sg.,d.] use karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . ever (turn[root]|then) x in come[abs.] , Maya from distressed (be[root]|be[pres.pl.2]) all the powers in the form of weapon use do[inf.m.pl.,o.] of x do[pres.pl.m.12hon3] . 45वे फिर कभी तलवार चलाते हैं , और कभी ढाल को सामने रखते हैं . way|vē phir kabhī talvār chalātē haĩ , aur kabhī ḍhāl kō sāmnē rakhtē haĩ . way|vah[pn.pl.d.] phirnā[root]|phir[adv.] kabhī[adv.] talvār[n.f.;sg.] chalānā[pres.pl.m.12hon3] , aur kabhī[adv.] ḍhālnā[root]|ḍhāl[n.f.;sg.] kō[postp.] sāmnē rakhnā[pres.pl.m.12hon3] . (x|that) (turn[root]|then) ever sword x[pres.pl.m.12hon3] , and ever (x[root]|x) to x keep[pres.pl.m.12hon3] .
44Sometimes, they become so forceful and distressed by Maya that they try to use the weapons of all powers.Sometimes, they use the sword and sometimes, they place the shield in front of them.
46लेकिन जोश के साथ आज्ञाकारी , वफादार और निरन्तर स्मृति स्वरूप बनने का होश न होने के कारण उन्हों का जोश यथार्थ निशाने पर नहीं पहुँच सकता . lēkin jōśh kē sāth āgyākārī , vaphādār aur nirantar smr̥iti svarūp bannē kā hōśh na hōnē kē|K kāraṇ unhō̃ kā jōśh yathārth niśhānē par nahī̃ pahũch saktā . lēkin jōśh[n.m.;sg.,d.] kē sāth[x] āgyākārī[adj.] , vaphādār[adj.] aur nirantar[x] smr̥iti svarūp[x] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hōśh[n.m.;sg.,d.] na[neg] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] jōśh[n.m.;sg.,d.] yathārth[adj.] niśhānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[postp.]|par[adj.] nahī̃[neg] pahuñchnā[root] saknā[pres-part.m.sg.d.] . but x with obedient , faithful and x x become[inf.m.pl.,o.] of x not be[inf.m.pl.,o.] (of|K) because that of x x x (at|other) not reach[root] can[pres-part.m.sg.d.] .
45Although they are forceful,because of not having the awareness of being obedient, faithful, and constantly an embodiment of remembrance, theirforce doesn't reach the target accurately.
47यह दृश्य बड़ा हँसी का होता है . yah dr̥iśhya baṛā hansī kā hōtā hai . yah[pn.sg.d.] dr̥iśhya[n.m.;sg.,d.] baṛā[adj.ā=>ā;m.sg.d.] hansī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . this x very x of be[pres.sg.m.23] .
46This scene is very amusing.
48कोई-कोई फिर ऐसे भोले बच्चे होते हैं जो कि ईश्वरीय प्राप्ति और माया के अन्तर को भी नहीं जानते . kōī-kōī phir aisē bhōlē bachchē hōtē haĩ jō ki īśhvarīy prāpti aur māyā kē|K antar kō bhī nahī̃ jāntē . kōī[pn.;d.] phirnā[root]|phir[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] bhōlā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] jō[pn.;d.] ki[conj.] īśhvarīy[adj.] prāpti[n.f.;sg.] aur māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K antar[n.m.;sg.,d.] kō[postp.] bhī[p.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] . some (turn[root]|then) such innocent child be[pres.pl.m.12hon3] that that Godly attainment and Maya (of|K) difference to too not know[pres-part.m.pl.,o.] . 49निद्रा को ही शान्त-स्वरूप और बीज रूप स्टेज समझ लेते हैं . nidrā kō hī śhānt-svarūp aur bīj rūp stage samajh lētē haĩ . nindrā[n.f.;sg.] kō[postp.] hī[p.] śhānt svarūp[n.m.;sg.,d.] aur bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] stage samajhnā[pres.pl.m.12hon3.root+lēnā] . sleep to only I, a soul, am a being of peace and seed Rup stage understand[pres.pl.m.12hon3.root+lēnā] .
47There are also some innocent children who are not able to tell the difference between Godly attainment and Maya.They consider sleep to be the stage of being the embodiment of peace or the seed stage.
50अल्पकाल के निद्रा द्वारा रेस्ट के सुख को अतीन्द्रिय सुख समझ लेते हैं . alpkāl kē|K nidrā dvārā rest kē|K sukh kō atīndriya sukh samajh lētē haĩ . alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nindrā[n.f.;sg.] dvārā rest kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] kō[postp.] atīndriya[adj.] sukh[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3.root+lēnā] . temporary period (of|K) sleep through x (of|K) happiness to x happiness understand[pres.pl.m.12hon3.root+lēnā] .
48They consider the rest of ashort sleep to be supersensuous joy.
51ऐसे अनेक प्रकार के बच्चे अनेक प्रकार के दृश्य दिखाते रहते हैं . aisē anēk prakār kē|K bachchē anēk prakār kē|K dr̥iśhya dikhātē rahtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dr̥iśhya[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3.pres-part+rahnā] . such many form (of|K) child many form (of|K) x x[pres.pl.m.12hon3.pres-part+rahnā] .
49In this way, many children show many different scenes.
52लेकिन जो महारथी बच्चे अब तक गिनती के हैं या जो आप लोगों की गिनती में हैं वे उनसे भी कम हैं . lēkin jō mahārathī bachchē ab tak gintī kē|K haĩ yā jō āp lōgō̃ kī|key gintī mē̃ haĩ way|vē unsē bhī cum|kam haĩ . lēkin jō[pn.;d.] mahārathī[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] ab[adv.] tak ginnā[pres-part.f.]|gintī[x] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.12hon3] yā jō[pn.;d.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ginnā[pres-part.f.]|gintī[x] mē̃[postp.] hōnā[pres.pl.12hon3] way|vah[pn.pl.d.] vah[pn.pl.sē] bhī[p.] cum|kam[adj.] hōnā[pres.pl.12hon3] . but that maharathi child now until (x[pres-part.f.]|x) (of|K) be[pres.pl.12hon3] or that you people (do[past-part.f.]|of|key) (x[pres-part.f.]|x) in be[pres.pl.12hon3] (x|that) that[.sē] too (x|less) be[pres.pl.12hon3] .
50However, the maharathichildren are very few, even fewer than the number you have actually counted.
53आप लोग तो अष्ट समझते हो . āp lōg tō aṣhṭ samajhtē hō . āp[pn.pl.] log[n.m.;sg.,d.] tō aṣhṭ[adj.] samajhnā[pres.pl.m.2] . you people then eight understand[pres.pl.m.2] . 54लेकिन बाप की गिनती में अष्ट कम हैं . lēkin bāp kī|key gintī mē̃ aṣhṭ cum|kam haĩ . lēkin bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ginnā[pres-part.f.]|gintī[x] mē̃[postp.] aṣhṭ[adj.] cum|kam[adj.] hōnā[pres.pl.12hon3] . but father (do[past-part.f.]|of|key) (x[pres-part.f.]|x) in eight (x|less) be[pres.pl.12hon3] .
51You may think there are eight, but inBaba's list even eight are not yet ready.
55अब तक अष्ट रत्नों के अष्ट शक्ति स्वरूप , संकल्प , बोल और कर्म बाप समान बनने की स्टेज प्राप्त करते जा रहे हैं . ab tak aṣhṭ ratnō̃ kē|K aṣhṭ śhakti svarūp , saṅkalp , bōl aur karma bāp samān bannē kī|key stage prāpt kartē jā rahē haĩ . ab[adv.] tak aṣhṭ[adj.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K aṣhṭ[adj.] śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] , saṅkalp[n.m.;sg.,d.] , bōl[n.m.;sg.,d.]|bōlnā[root] aur karm[n.m.;sg.,d.] bāp samān[x] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage prāpt[adj.] karnā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.12hon3] . now until eight jewel (of|K) eight Shakti form , thought , (x|speak[root]) and deed equal to the Father become[inf.m.pl.,o.] (do[past-part.f.]|of|key) stage reached do[pres-part.m.pl.,o.] go[pres.pl.m.prog.12hon3] . 56ऐसे अष्ट रत्नों से मिलने के लिए ड्रामानुसार बाप से मिलने में विशेष अधिकार प्राप्त नूँधा हुआ है . aisē aṣhṭ ratnō̃ sē milnē kē liē ḍrāmānusār bāp sē milnē mē̃ viśhēṣh adhikār prāpt nūndhā huā hai . aisā[adj.ā=>ē;m.o.,m.pl.] aṣhṭ[adj.] ratna[n.m.+ō̃;pl.o.] sē[postp.] milnā[inf.m.pl.,o.] kē liē[x] ḍrāmānusār bāp[n.m.;sg.,d.] sē[postp.] milnā[inf.m.pl.,o.] mē̃[postp.] viśhēṣh[adj.] adhikār[x] prāpt[adj.] nūndhā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] . such eight jewel from receive[inf.m.pl.,o.] for x father from receive[inf.m.pl.,o.] in special right reached x be[pres-perf.sg.m.23] .
52Even now, the eight jewels are reaching the stage of becoming theembodiment of all eight powers, and creating a stage equal to the Father in their thoughts, words and actions.According to the drama, the eight jewels have received a special right from the Father in order to meet Him.
57उन्हों को नम्बर मिलाने की आवश्यकता नहीं क्योंकि उन आत्माओं का कनेक्शन निरन्तर है . unhō̃ kō number milānē kī|key āvaśhyaktā nahī̃ kyōṅki un ātmāō̃ kā connection nirantar hai . vah[pn.pl.o.] kō[postp.] number milānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] nahī̃[neg] kyōṅki vah[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] connection nirantar[x] hōnā[pres.sg.23] . that to number x[inf.m.pl.,o.] (do[past-part.f.]|of|key) need not because that soul of connection x be[pres.sg.23] .
53They donot need to connect through a number because those souls have a constant connection.
58यह वायरलेस का कनेक्शन वाइसलेस ( निर्विकारी ) आत्माओं को ही प्राप्त होता है . yah wireless kā connection viceless ( nirvikārī ) ātmāō̃ kō hī prāpt hōtā hai . yah[pn.sg.d.] wireless-set kā[postp.ā=>ā;m.sg.d.] connection viceless ( nirvikārī[adj.] ) ātmā[n.f.+ō̃;pl.o.] kō[postp.] hī[p.] prāpt[adj.] hōnā[pres.sg.m.23] . this x of connection viceless ( viceless ) soul to only reached be[pres.sg.m.23] .
54Only viceless souls attain awireless connection. 55The moment they have a thought, they are able to meet Him.
59संकल्प किया और मिलन हुआ . saṅkalp kiyā aur milan huā . saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur milan[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] . thought do[past-part.m.sg.d.] and meeting be[past-part.m.sg.d.] . 60ऐसे वरदानी बच्चे बहुत कम हैं . aisē vardānī bachchē bahut cum|kam haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] vardānī[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bahut cum|kam[adj.] hōnā[pres.pl.12hon3] . such bestower of blessings child very (x|less) be[pres.pl.12hon3] .
56There are very few children whohave this blessing.
61यह है अमृत वेले का दृश्य . yah hai amr̥it vēlē kā dr̥iśhya . yah[pn.sg.d.] hōnā[pres.sg.23] amr̥it[n.m.;sg.,d.] vēlā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] . this be[pres.sg.23] nectar vela of x .
57This is the scene of amrit vela.
62बापदादा के पास सारे दिन में पाँच प्रकार की क्यू लगती है ( 1 ) एक क्यू होती है भिन्न-भिन्न प्रकार की अर्ज़ी ले आने वालों की , कभी स्वयं के प्रति अर्ज़ी ले आते हैं कि हमे शक्ति दो , सहयोग दो , बुद्धि का ताला खोलो , हिम्मत दो या युक्ति दो . bāpdādā kē pās sārē din mē̃ pañch prakār kī|key queue lagtī hai ( 1 ) ēk queue hōtī hai bhinn-bhinn prakār kī|key arzī lē ānē vālō̃ kī|key , kabhī svayã kē prati arzī lē ātē haĩ ki hamē śhakti dō , sahyōg dō , buddhi kā tālā khōlō , himmat dō yā yukti dō . bāpdādā kē pās[x] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] pañch[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue lagnā[pres.sg.f.23] ( 1 ) ēk[adj.] queue hōnā[pres.sg.f.23] bhinn[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x lēnā[root]|lēnā[opt.sg.23] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , kabhī[adv.] svayã kē prati[x] x lēnā[pres.pl.m.12hon3.root+ānā] ki[conj.] x śhakti[n.f.ī=>ī;sg.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] , sahyōg[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] , buddhi kā tālā[x] khōlnā[opt.pl.2,imp.pl.2] , himmat[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] yā yukti[n.f.ī=>ī;sg.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . BapDada to the whole day in five form (do[past-part.f.]|of|key) queue x[pres.sg.f.23] ( 1 ) one queue be[pres.sg.f.23] different form (do[past-part.f.]|of|key) x (take[root]|take[opt.sg.23]) (come[inf.m.pl.,o.]|x) those who (do[past-part.f.]|of|key) , ever x for x take[pres.pl.m.12hon3.root+ānā] that x Shakti (two|give[opt.pl.2,imp.pl.2]) , cooperation (two|give[opt.pl.2,imp.pl.2]) , lock of the intellect open[opt.pl.2,imp.pl.2] , courage (two|give[opt.pl.2,imp.pl.2]) or way (two|give[opt.pl.2,imp.pl.2]) .
58BapDada has five types of queues in front of Him. 59The first queue is of those who put in different requests.Sometimes they put in a request for themselves, saying: Give me some power, cooperate with me, open the lock ofmy intellect, give me courage, show me a yukti.
63कभी फिर अन्य सम्पर्क में आने वाली आत्माओं की अर्ज़ी ले आते हैं कि मेरे पति व फलाने सम्बन्धी की बुद्धि का ताला खोल दो . kabhī phir anya samparka mē̃ ānē vālī ātmāō̃ kī|key arzī lē ātē haĩ ki mērē pati va phalānē sambandhī kī|key buddhi kā tālā khōl dō . kabhī[adv.] phirnā[root]|phir[adv.] anya[adj.] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x lēnā[pres.pl.m.12hon3.root+ānā] ki[conj.] maĩ[pn.sg.kē] pati[n.m.;sg.,d.] va phalānā[adj.ā=>ē;m.o.,m.pl.] sambandhī[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key buddhi kā tālā[x] khōlnā[opt.pl.2,imp.pl.2.root+dēnā] . ever (turn[root]|then) other x in (come[inf.m.pl.,o.]|x) those who soul (do[past-part.f.]|of|key) x take[pres.pl.m.12hon3.root+ānā] that I[.kē] husband x x relative (do[past-part.f.]|of|key) lock of the intellect open[opt.pl.2,imp.pl.2.root+dēnā] .
60Sometimes they put in requests for souls who have come into theircontact: Open the lock of the intellect of my husband or of suchandsuch relation of mine.
64कभी-कभी अपनी की हुई सर्विस की सफलता न देखकर यह भी अर्ज़ी करते हैं कि हमारी सफलता हो जाए , सर्विस हम करेंगे और सफलता आप देना . kabhī-kabhī apnī kī|key huī service kī|key saphaltā na dēkhkar yah bhī arzī kartē haĩ ki hamārī saphaltā hō jāē , service ham karē̃gē aur saphaltā āp dēnā . kabhī[adv.] apnā[pn.ā=>ī;f.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[past-part.f.] service[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphaltā[n.f.;sg.] na[neg] dēkhnā[abs.] yah[pn.sg.d.] bhī[p.] x karnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kī] saphaltā[n.f.;sg.] hōnā[opt.sg.23.root+jānā] , service[n.f.;sg.] ham[pn.pl.] karnā[fut.m.pl.12hon3] aur saphaltā[n.f.;sg.] āp[pn.pl.] dēnā[inf.m.sg.d.] . ever one’s own (do[past-part.f.]|of|key) be[past-part.f.] service (do[past-part.f.]|of|key) success not see[abs.] this too x do[pres.pl.m.12hon3] that we[.kī] success be[opt.sg.23.root+jānā] , service we do[fut.m.pl.12hon3] and success you give[inf.m.sg.d.] .
61Sometimes, not seeingsuccess in the service they've done, they put in a request for success in their service: We will do the service and Yougrant us success.
65हमारी याद की यात्रा निरन्तर और पॉवरफुल हो जाए . hamārī yād kī yātrā nirantar aur powerful hō jāē . ham[pn.pl.kī] yād karnā[past-part.f.] yātrā[n.f.;sg.] nirantar[x] aur powerful hōnā[opt.sg.23.root+jānā] . we[.kī] remember pilgrimage x and powerful be[opt.sg.23.root+jānā] .
62Let my pilgrimage of remembrance become constant and powerful.
66हमारे यह संस्कार खत्म हो जायें . hamārē yah saṅskār khatm hō jāyē̃ . ham[pn.pl.kē] yah[pn.sg.d.] saṅskār[x] ḵẖatm[adj.] hōnā[opt.pl.12hon3.root+jānā] . we[.kē] this sanskar finished be[opt.pl.12hon3.root+jānā] .
63This sanskar of mine shouldfinish.
67ऐसी भिन्न-भिन्न प्रकार की अर्ज़ी डालने वाले बाप के पास आते रहते हैं . aisī bhinn-bhinn prakār kī|key arzī ḍālnē vālē bāp kē pās ātē rahtē haĩ . aisā[adj.ā=>ī;f.] bhinn[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x ḍālnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kē pās[x] ānā[pres.pl.m.12hon3.pres-part+rahnā] . such different form (do[past-part.f.]|of|key) x create[inf.m.pl.,o.] those who father to come[pres.pl.m.12hon3.pres-part+rahnā] .
64Souls who put in many requests come in front of the Father in this way. 65The second queue is of those who complain.
68 ( 2 ) दूसरी क्यु होती है कम्पलेन्ट करने वालों की . ( 2 ) dūsrī queue hōtī hai complaint karnē vālō̃ kī|key . ( 2 ) dūsrā[adj.ā=>ī;f.] queue hōnā[pres.sg.f.23] complaint karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . ( 2 ) other queue be[pres.sg.f.23] complaint do[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) .
66Their language is: Why is this like this? 67How will this happen?
69उन्हों की भाषा ही ऐसी होती है-यह क्यों , यह कैसे , कब और क्यों होगा ? unhō̃ kī|key bhāṣhā hī aisī hōtī hai-yah kyō̃ , yah kaisē , kab aur kyō̃ hōgā ? vah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] hī[p.] aisā[adj.ā=>ī;f.] hōnā[pres-part.f.] x kyō̃ , yah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] , kab aur kyō̃ hōnā[fut.m.sg.23] ? that (do[past-part.f.]|of|key) language only such be[pres-part.f.] x why , this how , when and why be[fut.m.sg.23] ?
68Whenand how will this happen? 69I want this, but why does it not happen?
70मैं चाहती हूँ , फिर भी क्यों नहीं होता , याद क्यों नहीं ठहरती ? maĩ chāhtī hū̃ , phir bhī kyō̃ nahī̃ hōtā , yād kyō̃ nahī̃ ṭhahartī ? maĩ[pn.sg.d.] chāhnā[pres.sg.f.1] , phir bhī[x] kyō̃ nahī̃[neg] hōnā[pres-part.m.sg.d.] , yād[n.f.;sg.] kyō̃ nahī̃[neg] ṭhaharnā[pres-part.f.] ? I x[pres.sg.f.1] , nevertheless why not be[pres-part.m.sg.d.] , remembrance why not stay[pres-part.f.] ?
70Why am I not able to stay in remembrance?Why do I not receive cooperation from my lokik and alokik family?
71लौकिक और अलौकिक परिवार से सहयोग क्यों नहीं मिलता ? laukik aur alaukik parivār sē sahyōg kyō̃ nahī̃ miltā ? laukik[adj.] aur alaukik[adj.] parivār[n.m.;sg.,d.] sē[postp.] sahyōg[n.m.;sg.,d.] kyō̃ nahī̃[neg] milnā[pres-part.m.sg.d.] ? worldly and alokik family from cooperation why not receive[pres-part.m.sg.d.] ? 72ऐसी अनेक प्रकार की कम्पलेन्ट्स होती हैं . aisī anēk prakār kī|key kampalēnṭsa hōtī haĩ . aisā[adj.ā=>ī;f.] anēk[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x hōnā[pres.pl.f.12hon3] . such many form (do[past-part.f.]|of|key) x be[pres.pl.f.12hon3] .
71They have many such complaints. 72They havecomplaints in two particular aspects: Why do I have waste thoughts? 73Why is there the illness of the body?
73उनमें भी विशेष दो बातों में कि व्यर्थ संकल्प क्यों आते हैं , शरीर का रोग क्यों आता है , याद क्यों टूटती है आदि ? unmē̃ bhī viśhēṣh dō bātō̃ mē̃ ki vyarth saṅkalp kyō̃ ātē haĩ , śharīr kā rōg kyō̃ ātā hai , yād kyō̃ ṭūṭtī hai ādi ? vah[pn.pl.mē̃] bhī[p.] viśhēṣh[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] ki[conj.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] kyō̃ ānā[pres.pl.m.12hon3] , śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rōg[n.m.;sg.,d.] kyō̃ ānā[pres.sg.m.23] , yād[n.f.;sg.] kyō̃ ṭūṭnā[pres.sg.f.23] ādi[adj.] ? that[.mē̃] too special (two|give[opt.pl.2,imp.pl.2]) matter in that wasteful thought why come[pres.pl.m.12hon3] , body of disease why come[pres.sg.m.23] , remembrance why break[pres.sg.f.23] etc. ? 74इस प्रकार की कम्पलेन्ट्स की क्यू लम्बी होती है . is prakār kī|key kampalēnṭsa kī|key queue lambī hōtī hai . yah[pn.sg.o.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue lambā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] . this form (do[past-part.f.]|of|key) x (do[past-part.f.]|of|key) queue x be[pres.sg.f.23] .
74Why doesmy remembrance break? 75The queue of such complaints is a long one. 76Thirdly, some consider Baba to be the Fortuneteller and start a queue in front of Him: Will my illness finish?
75 ( 3 ) कई बाप-दादा को ज्योतिषी समझ कर क्यू लगाते हैं . ( 3 ) kaī bāp-dādā kō jyōtiṣhī samajh kar queue lagātē haĩ . ( 3 ) kaī bāpdādā kō[postp.] jyōtiṣhī[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] karnā[root] queue lagānā[pres.pl.m.12hon3] . ( 3 ) some BapDada to fortune-teller (understanding|understand[root]) do[root] queue attach[pres.pl.m.12hon3] . 76क्या हमारी बीमारी मिटेगी ? kyā hamārī bīmārī miṭēgī ? kyā ham[pn.pl.kī] bīmārī[n.f.ī=>ī;sg.] miṭnā[fut.f.sg.23] ? what we[.kī] illness be rubbed off[fut.f.sg.23] ?
77Willthere be success in service? 78Will this particular relative of mine follow the path of knowledge?
77क्या सर्विस में सफलता होगी ? kyā service mē̃ saphaltā hōgī ? kyā service[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] hōnā[fut.f.sg.23] ? what service in success be[fut.f.sg.23] ?
79Will service expandin our town or our village?
78क्या मेरा फलाना सम्बन्धी ज्ञान में चलेगा ? kyā mērā phalānā sambandhī gyān mē̃ chalēgā ? kyā maĩ[pn.sg.kā] phalānā[adj.ā=>ā;m.sg.d.] sambandhī[n.m.;sg.,d.] gyān[n.m.;sg.,d.] mē̃[postp.] chalnā[fut.m.sg.23] ? what I[.kā] x relative knowledge in continue[fut.m.sg.23] ?
80Will there be success in my interaction with others?
79क्या हमारे गाँव व शहर में सर्विस वृद्धि को पावेगी ? kyā hamārē gānv va śhahar mē̃ service vr̥iddhi kō pāvēgī ? kyā ham[pn.pl.kē] gānv[n.m.;sg.,d.] va śhahar[n.m.;sg.,d.] mē̃[postp.] service[n.f.;sg.] vr̥iddhi[n.f.;sg.] kō[postp.] x ? what we[.kē] village x city in service growth to x ?
81Should I continue with thisinteraction or should I break off this interaction?
80क्या व्यवहार में सफलता होगी ? kyā vyavahār mē̃ saphaltā hōgī ? kyā vyavahār[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] hōnā[fut.f.sg.23] ? what behaviour in success be[fut.f.sg.23] ?
82Should I do business or get a job?
81यह व्यवहार करूँ या यह व्यवहार छोडूं ? yah vyavahār karū̃ yā yah vyavahār chōḍū̃ ? yah[pn.sg.d.] vyavahār[n.m.;sg.,d.] karnā[opt.sg.1] yā yah[pn.sg.d.] vyavahār[n.m.;sg.,d.] x ? this behaviour do[opt.sg.1] or this behaviour x ?
83Can I become a maharathi? 84DoYou think I will become this?
82बिजनेस करूँ या नौकरी करूँ ? business karū̃ yā naukrī karū̃ ? business karnā[opt.sg.1] yā naukrī[n.f.ī=>ī;sg.] karnā[opt.sg.1] ? business do[opt.sg.1] or work do[opt.sg.1] ? 83क्या मैं महारथी बन सकती हूँ ? kyā maĩ mahārathī ban saktī hū̃ ? kyā maĩ[pn.sg.d.] mahārathī[n.m.;sg.,d.] bannā[pres.sg.f.1.root+saknā] ? what I maharathi become[pres.sg.f.1.root+saknā] ?
85They come to Baba with trivial household matters: Will my motherinlaw's angerreduce?
84क्या आप समझते हो , कि मैं बनूँगी ? kyā āp samajhtē hō , ki maĩ banū̃gī ? kyā āp[pn.pl.] samajhnā[pres.pl.m.2] , ki[conj.] maĩ[pn.sg.d.] bannā[fut.f.sg.1] ? what you understand[pres.pl.m.2] , that I become[fut.f.sg.1] ?
86I am in bondage, so will my bondage ever break?
85ऐसे-ऐसे गृहस्थ-व्यवहार की छोटी-छोटी बातें , कि क्या मेरी सास का क्रोध कम होगा ? aisē-aisē gr̥ihasth-vyavahār kī|key chhōṭī-chhōṭī bātē̃ , ki kyā mērī sās kā krōdh kam hōgā ? aisā[adj.ā=>ē;m.o.,m.pl.] gr̥ihasth-vyavahār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chhōṭā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] , ki[conj.] kyā maĩ[pn.sg.kī] sāsū, sās[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] krōdh[n.m.;sg.,d.] kam hōnā[fut.m.sg.23] ? such x (do[past-part.f.]|of|key) small matter , that what I[.kī] mother-in-law of anger decrease ?
87Will I ever become free? 88Some even ask: Will I surrendermyself totally?
86मैं बांधेली या बाँधेला हूं , क्या मेरा बन्धन टूटेगा ? maĩ bāndhēlī yā bā̃dhēlā hū̃ , kyā mērā bandhan ṭūṭēgā ? maĩ[pn.sg.d.] bāndhēlā[adj.ā=>ī;f.] yā x x , kyā maĩ[pn.sg.kā] bandhan[n.m.;sg.,d.] ṭūṭnā[fut.m.sg.23] ? I bound or x x , what I[.kā] bondage break[fut.m.sg.23] ?
89Will this desire of mine be fulfilled? 90There is also a queue of such souls.
87क्या मैं स्वतन्त्र बनूंगी व बनूंगा अथवा कई यह भी विशेष बातें पूछते हैं कि क्या मैं टोटल सरेण्डर हूंगा ? kyā maĩ svatantr banūṅgī va banūṅgā athavā kaī yah bhī viśhēṣh bātē̃ pūchhtē haĩ ki kyā maĩ total surrender hūṅgā ? kyā maĩ[pn.sg.d.] svatantr[adj.] bannā[fut.f.sg.1] va bannā[fut.m.sg.1] athavā kaī yah[pn.sg.d.] bhī[p.] viśhēṣh[adj.] bāt[n.f.+ē̃;pl.d.] pūchhnā[pres.pl.m.12hon3] ki[conj.] kyā maĩ[pn.sg.d.] total surrender x ? what I free become[fut.f.sg.1] x become[fut.m.sg.1] that is some this too special matter ask[pres.pl.m.12hon3] that what I total surrender x ?
91The fourth queue is of those who complain like this; Why did You come at such a time when I have became so old, ornow when I have a body that is ill?
88क्या मेरी यह इच्छा पूरी होगी ? kyā mērī yah ichchhā pūrī hōgī ? kyā maĩ[pn.sg.kī] yah[pn.sg.d.] ichchhā[n.f.;sg.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] ? what I[.kī] this desire (full|puri) be[fut.f.sg.23] ?
92Why did You not awaken me earlier?
89ऐसे यह भी क्यू होती है . aisē yah bhī queue hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] bhī[p.] queue hōnā[pres.sg.f.23] . such this too queue be[pres.sg.f.23] .
93Why did you awaken me so late?
90 ( 4 ) चौथी क्यू होती है उल्हना देने वालों की . ( 4 ) chauthī queue hōtī hai ulhanā dēnē vālō̃ kī|key . ( 4 ) chauthā[adj.ā=>ī;f.] queue hōnā[pres.sg.f.23] ulhanā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . ( 4 ) fourth queue be[pres.sg.f.23] complaint give[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) .
94Why didYou come in the land of Sind? 95Why did the sisters from there emerge first?
91आप ऐसे टाइम पर क्यों आये जब हम बुड्ढी बन गई और अब मैं बीमार शरीर वाली बन गई ? āp aisē time par kyō̃ āyē jab ham buḍḍhī ban gaī aur ab maĩ bīmār śharīr vālī ban gaī ? āp[pn.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] time par[postp.]|par[adj.] kyō̃ ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] jab ham[pn.pl.] x bannā[past-part.f..root+jānā] aur ab[adv.] maĩ[pn.sg.d.] bīmār[adj.] śharīr[n.m.;sg.,d.] vālā[adj.ā=>ī;f.] bannā[past-part.f..root+jānā] ? you such time (at|other) why (come[opt.sg.23]|come[past-part.m.pl.,o.]) when we x become[past-part.f..root+jānā] and now I those who are ill body those who become[past-part.f..root+jānā] ?
96Why did you make me into a brother at the confluence age? 97Why wasthe system created of putting the Shaktis first?
92आपने पहले क्यों नहीं जगाया ? āpnē pahlē kyō̃ nahī̃ jagāyā ? āp[pn.pl.nē] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kyō̃ nahī̃[neg] jagānā[past-part.m.sg.d.] ? you[.nē] (x|firstly) why not awaken[past-part.m.sg.d.] ?
98Was I meant to be in bondage even in my last birth?
93देरी से क्यों जगाया ? dērī sē kyō̃ jagāyā ? dērī[n.f.ī=>ī;sg.] sē[postp.] kyō̃ jagānā[past-part.m.sg.d.] ? x from why awaken[past-part.m.sg.d.] ?
99Why did I alonehave such a karmic bondage?
94आप सिन्ध देश में ही क्यों आये ? āp sindh dēśh mē̃ hī kyō̃ āyē ? āp[pn.pl.] sindh[n.m.;sg.,d.] dēśh[n.m.;sg.,d.] mē̃[postp.] hī[p.] kyō̃ ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] ? you Sindh land in only why (come[opt.sg.23]|come[past-part.m.pl.,o.]) ? 95पहले वहाँ की बहनें क्यों निकलीं ? pahlē vahā̃ kī|key bahanē̃ kyō̃ nikalī̃ ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vahā̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bahan ou bahin[n.f.+ē̃;pl.d.] kyō̃ nikalnā[past-part.f.pl.] ? (x|firstly) there (do[past-part.f.]|of|key) x why be extracted[past-part.f.pl.] ?
100Why did you make me so poor that I am unable to cooperate with wealth?
96संगमयुग पर हमें गोप क्यों बनाया ? saṅgamyug par hamē̃ gōp kyō̃ banāyā ? saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] ham[pn.pl.kō] gōp[n.m.;sg.,d.] kyō̃ banānā[past-part.m.sg.d.] ? confluence age (at|other) we[.kō] gope why create[past-part.m.sg.d.] ?
101Why did Inot have the part to meet Baba in the sakar form?
97शक्ति फर्स्ट यह रीति रस्म क्यों बनी ? śhakti first yah rīti rasm kyō̃ banī ? śhakti[n.f.ī=>ī;sg.] first[adj.] yah[pn.sg.d.] rīti[n.f.;sg.] rasm[n.f.;sg.] kyō̃ bannā[past-part.f.] ? Shakti first this way systems why become[past-part.f.] ?
102There is also a queue of those who hand in such complaints.
98क्या इस लास्ट जन्म में ही मुझे बान्धेली बनना था ? kyā is last janm mē̃ hī mujhē bāndhēlī bannā thā ? kyā yah[pn.sg.o.] last janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] hī[p.] maĩ[pn.sg.kō] x bannā[past.m.sg.oblig1] ? what this last (life|be born[root]) in only I[.kō] x become[past.m.sg.oblig1] ?
103There is also a fifth queue which is now getting smaller.
99ऐसा कर्म - बन्धन मेरा ही क्यों बना ? aisā karma - bandhan mērā hī kyō̃ banā ? aisā[adj.ā=>ā;m.sg.d.] karm[n.m.;sg.,d.] - bandhan[n.m.;sg.,d.] maĩ[pn.sg.kā] hī[p.] kyō̃ bannā[past-part.m.sg.d.]|banānā[root] ? such deed - bondage I[.kā] only why (become[past-part.m.sg.d.]|create[root]) ?
104That is of asking for something in a royal way.
100मुझे गरीब क्यों बनाया , कि जो मैं धन से सहयोग नहीं कर सकती . mujhē garīb kyō̃ banāyā , ki jō maĩ dhan sē sahyōg nahī̃ kar saktī . maĩ[pn.sg.kō] garīb[adj.] kyō̃ banānā[past-part.m.sg.d.] , ki[conj.] jō[pn.;d.] maĩ[pn.sg.d.] dhan[n.m.;sg.,d.] sē[postp.] sahyōg[n.m.;sg.,d.] nahī̃[neg] karnā[root] saknā[pres-part.f.] . I[.kō] x why create[past-part.m.sg.d.] , that that I wealth from cooperation not do[root] can[pres-part.f.] .
105They neveruse the word "mercy" or "blessings" but they still have that desire.
101साकार रूप में मिलने का पार्ट हमारा क्यों नही बना ? sākār rūp mē̃ milnē kā part hamārā kyō̃ nahī banā ? sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] ham[pn.pl.kā] kyō̃ nahī̃[neg] bannā[past-part.m.sg.d.]|banānā[root] ? sakar Rup in receive[inf.m.pl.,o.] of part we[.kā] why not (become[past-part.m.sg.d.]|create[root]) ?
106Did you hear how many types of queues there are?
102ऐसे अनेक प्रकार से उल्हना देने वालों की क्यू भी होती है . aisē anēk prakār sē ulhanā dēnē vālō̃ kī|key queue bhī hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] sē[postp.] ulhanā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue bhī[p.] hōnā[pres.sg.f.23] . such many form from complaint give[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) queue too be[pres.sg.f.23] .
107Each of you should check yourself to see in how many queuesyou were standing?
103 ( 5 ) पाँचवी क्यू भी होती है वह अब कम होती जा रही है वह है रॉयल रूप से मांगने की . ( 5 ) pāñchvī queue bhī hōtī hai vah ab kam hōtī jā rahī hai vah hai royal rūp sē māṅgnē kī|key . ( 5 ) pāñchvā[adj.ā=>ī;f.] queue bhī[p.] hōnā[pres.sg.f.23] vah[pn.sg.d.] ab[adv.] kam hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.f.23] vah[pn.sg.d.] hōnā[pres.sg.23] royal rūp[n.m.;sg.,d.] sē[postp.] mā̃gnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . ( 5 ) x queue too be[pres.sg.f.23] that now decrease remain[pres-perf.sg.f.23] that be[pres.sg.23] royal Rup from ask[inf.m.pl.,o.] (do[past-part.f.]|of|key) .
108Nowadays, you have to stand in many queues in one day. 109In the same way, many children standin these queues in front of BapDada throughout the day.
104अभी कृपा व आशीर्वाद शब्द नहीं कहते लेकिन उसमें चाहना तो भरी ही होती है . abhī kr̥ipā va āśhīrvād śhabda nahī̃ kahtē lēkin usmē̃ chāhnā tō bharī hī hōtī hai . ab[adv.hī] kr̥ipā[n.f.;sg.] va āśhīrvād[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] nahī̃[neg] kahnā[pres-part.m.pl.,o.] lēkin vah[pn.sg.mē̃] chāhnā[inf.m.sg.d.] tō bharnā[past-part.f.]|bharī[n.f.ī=>ī;sg.] hī[p.] hōnā[pres.sg.f.23] . now mercy x blessing word not say[pres-part.m.pl.,o.] but that[.mē̃] x[inf.m.sg.d.] then (fill[past-part.f.]|x) only be[pres.sg.f.23] . 105सुना कितने प्रकार की क्यू लगती है ? sunā kitnē prakār kī|key queue lagtī hai ? sunnā[past-part.m.sg.d.]|sunānā[root] kitnā[adj.ā=>ē;m.o.,m.pl.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue lagnā[pres.sg.f.23] ? (listen[past-part.m.sg.d.]|speak[root]) so form (do[past-part.f.]|of|key) queue x[pres.sg.f.23] ?
110Not only do they speak of these things to the avyakt orsubtle form, but when Baba comes from the avyakt form to meet them in the corporeal form, they still continue to askthese little things.
106अब हरेक अपने को देखे कि सारे दिन में आज हमने कितनी क्यू में नम्बर लगाये . ab harēk apnē kō dēkhē ki sārē din mē̃ āj hamnē kitnī queue mē̃ number lagāyē . ab[adv.] har ēk apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] ki[conj.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] āj ham[pn.pl.nē] kitnā[adj.ā=>ī;f.] queue mē̃[postp.] number lagānā[past-part.m.pl.,o.] . now each one one’s own to (see[past-part.m.pl.,o.]|see[opt.sg.23]) that the whole day in today we[.nē] so queue in number attach[past-part.m.pl.,o.] . 107जैसे आजकल एक ही दिन में अनेक क्यू लगानी पड़ती हैं ना ? jaisē ājkal ēk hī din mē̃ anēk queue lagānī paṛtī haĩ nā ? jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal ēk[adj.] hī[p.] din[n.m.;sg.,d.] mē̃[postp.] anēk[adj.] queue lagānā[pres.pl.f.12hon3.oblig2] nā ? like nowadays one only day in many queue attach[pres.pl.f.12hon3.oblig2] ∅ ? 108वैसे ही बाप-दादा के पास भी कई बच्चे सारे दिन में इन क्यू में ठहरते रहते हैं . vaisē hī bāp-dādā kē pās bhī kaī bachchē sārē din mē̃ in queue mē̃ ṭhahartē rahtē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāpdādā kē pās[x] bhī[p.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] yah[pn.pl.o.]|in queue mē̃[postp.] ṭhaharnā[pres.pl.m.12hon3.pres-part+rahnā] . x only BapDada to too some child the whole day in (this|in) queue in stay[pres.pl.m.12hon3.pres-part+rahnā] .
111Stabilise yourself in the stage of being master knowledgefull and a master almighty authority andall types of queues will finish and there will then be queues of your subjects and bhagats in front of each of you. 112Howcan that queue begin whilst you are still busy in these queues?
109न सिर्फ अव्यक्त रूप में व सूक्ष्म रूप में यह बातें करते रहते हैं , लेकिन जब अव्यक्त से व्यक्त में मिलने आते हैं तो भी यह छोटी-छोटी बातें पूछते रहते हैं ! na sirph avyakt rūp mē̃ va sūkṣhma rūp mē̃ yah bātē̃ kartē rahtē haĩ , lēkin jab avyakt sē vyakt mē̃ milnē ātē haĩ tō bhī yah chhōṭī-chhōṭī bātē̃ pūchhtē rahtē haĩ ! na[neg] sirph[adj.] avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] va sūkṣhma[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] karnā[pres.pl.m.12hon3.pres-part+rahnā] , lēkin jab avyakt[adj.] sē[postp.] vyakt[adj.] mē̃[postp.] milnā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] tō bhī[x] yah[pn.sg.d.] chhōṭā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] pūchhnā[pres.pl.m.12hon3.pres-part+rahnā] ! not only avyakt Rup in x subtle Rup in this matter do[pres.pl.m.12hon3.pres-part+rahnā] , but when avyakt from x in receive[inf.m.pl.,o.] come[pres.pl.m.12hon3] ∅ this small matter ask[pres.pl.m.12hon3.pres-part+rahnā] ! 110मास्टर नॉलेजफुल और मास्टर सर्वशक्तिमान् की स्टेज पर स्थित हो जाओ तो सब प्रकार की क्यू समाप्त हो आप एक-एक के आगे आपकी प्रजा और भक्तों की क्यू लगे . master knowledgeful aur master sarvśhaktimān kī|key stage par sthit hō jāō tō sab prakār kī|key queue samāpt hō āp ēk-ēk kē āgē āpkī prajā aur bhaktō̃ kī|key queue lagē . master knowledgeful[x] aur master sarvśhaktimān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage par[postp.]|par[adj.] sthit[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] tō sab[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] āp[pn.pl.] ēk[adj.] kē āgē[x] āp[pn.pl.kī] prajā[n.m.;sg.,d.] aur bhakt[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] . “master knowledge-full” and Master, the Almighty Authority (do[past-part.f.]|of|key) stage (at|other) stabilised be[opt.pl.2,imp.pl.2.root+jānā] then all form (do[past-part.f.]|of|key) queue finished (be[root]|be[pres.pl.2]) you one in front of you[.kī] x and devotee (do[past-part.f.]|of|key) queue (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) . 111जब तक स्वयं ही इस क्यू में बिजी हो , तब तक वह क्यू कैसे लगे ? jab tak svayã hī is queue mē̃ busy hō , tab tak vah queue kaisē lagē ? jab tak[x] svayã hī[p.] yah[pn.sg.o.] queue mē̃[postp.] busy hōnā[root]|hōnā[pres.pl.2] , tab tak[x] vah[pn.sg.d.] queue kaisā[adj.ā=>ē;m.o.,m.pl.] lagnā[past-part.m.pl.,o.]|lagnā[opt.sg.23]|lagā[adj.ā=>ē;m.o.,m.pl.] ? as long as x only this queue in busy (be[root]|be[pres.pl.2]) , x that queue how (x[past-part.m.pl.,o.]|x[opt.sg.23]|x) ? 112इसलिए अब अपनी स्टेज पर स्थित हो , इन सब क्यू से निकल , बाप के साथ संगमयुग में मेले की अनोखी विशेषता यह है कि यह मेला एक ही समय , एक से सर्व - सम्बन्धों से , सर्व-सम्बन्धों के स्नेह और प्राप्ति का मिलन मनाने का अलौकिक मेला है . isliē ab apnī stage par sthit hō , in sab queue sē nikal , bāp kē sāth saṅgamyug mē̃ mēlē kī|key anōkhī viśhēṣhtā yah hai ki yah mēlā ēk hī samay , ēk sē sarv - sambandhō̃ sē , sarv-sambandhō̃ kē|K snēh aur prāpti kā milan manānē kā alaukik mēlā hai . isliē ab[adv.] apnā[pn.ā=>ī;f.] stage par[postp.]|par[adj.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] , yah[pn.pl.o.]|in sab[adj.] queue sē[postp.] nikalnā[root] , bāp[n.m.;sg.,d.] kē sāth[x] saṅgamyug[n.m.;sg.,d.] mē̃[postp.] mēlā[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anōkhā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] yah[pn.sg.d.] mēlā[x] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] , ēk[adj.] sē[postp.] sarv[adj.] - sambandh[n.m.+ō̃;pl.o.] sē[postp.] , x kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] aur prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] alaukik[adj.] mēlā[x] hōnā[pres.sg.23] . therefore now one’s own stage (at|other) stabilised (be[root]|be[pres.pl.2]) , (this|in) all queue from be extracted[root] , father with confluence age in fair (do[past-part.f.]|of|key) unique speciality this be[pres.sg.23] that this fair one only time , one from all - relationship from , x (of|K) love and attainment of meeting celebrate[inf.m.pl.,o.] of alokik fair be[pres.sg.23] .
113Therefore, now stabilise yourself in your stage,remove yourself from all these queues.
113सदा मिलन मनाने की लगन में अपने समय को लगाओ और लवलीन बन जाओ तो यह सब बातें समाप्त हो जावेंगी . sadā milan manānē kī|key lagan mē̃ apnē samay kō lagāō aur lavlīn ban jāō tō yah sab bātē̃ samāpt hō jāvēṅgī . sadā milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kō[postp.] lagānā[opt.pl.2,imp.pl.2] aur lavlīn[adj.] bannā[opt.pl.2,imp.pl.2.root+jānā] tō yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] samāpt[adj.] hōnā[root]|hōnā[pres.pl.2] x . constantly meeting celebrate[inf.m.pl.,o.] (do[past-part.f.]|of|key) love in one’s own time to attach[opt.pl.2,imp.pl.2] and x become[opt.pl.2,imp.pl.2.root+jānā] then this all matter finished (be[root]|be[pres.pl.2]) x .
114Constantly use your time in staying in the deep love of celebrating a meetingwith the Father, and remain absorbed in love and then all these things will finish.
114इन सब आर्जियों व कम्पलेन्ट्स का रेसपान्स फिर दूसरी बार करेंगे जो फिर बार-बार यह बातें पूछने की व इसमें समय गँवाने की आवश्यकता न रहे . in sab ārjiyō̃ va kampalēnṭsa kā response phir dūsrī bār karē̃gē jō phir bār-bār yah bātē̃ pūchhnē kī|key va ismē̃ samay ganvānē kī|key āvaśhyaktā na rahē . yah[pn.pl.o.]|in sab[adj.] x va x kā[postp.ā=>ā;m.sg.d.] response phirnā[root]|phir[adv.] dūsrā[adj.ā=>ī;f.] bār[n.f.;sg.] karnā[fut.m.pl.12hon3] jō[pn.;d.] phirnā[root]|phir[adv.] bār[n.f.;sg.] yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] pūchhnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key va yah[pn.sg.mē̃] samay[n.m.;sg.,d.] ganvānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] na[neg] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . (this|in) all x x x of response (turn[root]|then) other time do[fut.m.pl.12hon3] that (turn[root]|then) time this matter ask[inf.m.pl.,o.] (do[past-part.f.]|of|key) x this[.mē̃] time lose[inf.m.pl.,o.] (do[past-part.f.]|of|key) need not (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
115Now Baba will respond to all theserequests and complaints another time, so that there will be no need to ask these questions time and again and therebywaste your time.
115अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
116Achcha.
116ऐसे अनेक प्रकार की क्यू से मुक्त , बाप-दादा को सदा साथी-सदा सहयोगी , एक सेकेण्ड में मिलन मनाने वाले , सर्व-सम्बन्ध एक बाप से मनाने वाले , सर्व प्राप्ति स्वरूप , इच्छा-मात्रम् अविद्या की स्थिति में सदा रहने वाले और अष्ट शक्ति स्वरूप बच्चों को बाप-दादा का याद प्यार , गुडनाइट और नमस्ते . aisē anēk prakār kī|key queue sē mukt , bāp-dādā kō sadā sāthī-sadā sahyōgī , ēk second mē̃ milan manānē vālē , sarv-sambandha ēk bāp sē manānē vālē , sarv prāpti svarūp , icchā-mātram avidyā kī|key sthiti mē̃ sadā rahnē vālē aur aṣhṭ śhakti svarūp bachchō̃ kō bāp-dādā kā yād pyār , good night aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] anēk[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key queue sē[postp.] mukt[adj.] , bāpdādā kō[postp.] sadā x sahyōgī[adj.] , ēk[adj.] second mē̃[postp.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , x ēk[adj.] bāp[n.m.;sg.,d.] sē[postp.] manānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] , x avidyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sadā rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aur aṣhṭ[adj.] śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] , good night aur namastē . such many form (do[past-part.f.]|of|key) queue from free , BapDada to constantly x co-operative , one second in meeting celebrate[inf.m.pl.,o.] those who , x one father from celebrate[inf.m.pl.,o.] those who , all attainment form , x x (do[past-part.f.]|of|key) stage in constantly remain[inf.m.pl.,o.] those who and eight Shakti form child to BapDada of remembrance love , x and x .
117To such cooperative companions of BapDada who celebrate a meeting in one second and are free from all types ofqueues; to those who fulfil all relationships with the one Father; to those who are an embodiment of all attainmentsand constantly stable in the stage of being completely ignorant of all desires and to the children who are to becomethe embodiment of the eight powers, BapDada's love, remembrances, good night and namaste. 118* * * O M S H A N T I * * *