Avyakt murli for Monday 8 July 1974
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (92)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (83)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (69)
To do.
Also used after a transitive English verb to conjugate.
और aur (41)
And.
Else.
Other.
key (41)
Key.
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ही hī (21)
Emphatic particle with a sense of exclusion : only.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (21)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (20)
Inclusive emphatic particle: too, also, even.
queue (20)
Queue.
ऐसा aisā (19)
Such, of this type.
बनना bannā (19)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
क्या kyā (19)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (19)
Why.
नहीं nahī̃ (18)
No.
Not.
बाप bāp (17)
Father.
कि ki (17)
That (to report indirect speech, example he says that).
मैं maĩ (17)
I. (personal pronoun)
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (15)
To come.
व va (15)
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (13)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
प्रकार prakār (12)
Manner, way.
अब ab (10)
Now.
हम ham (10)
We.
(rustic form) I.
मेला mēlā (10)
A large concourse of people for religious or commercial purposes, a fair.
आत्मा ātmā (9)
The soul, the spirit, the self.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
देना dēnā (9)
To give.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अनेक anēk (8)
'not one'. Many, several, various, much, abundant.
कभी kabhī (8)
Sometime, ever.
number (8)
Number.
प्राप्ति prāpti (8)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (7)
Say.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (7)
Opposite, inimical, other, alien, higher.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सर्व sarv (7)
All ; whole, entire, complete.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अष्ट aṣhṭ (6)
Eight, 8.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
connection (6)
Connection.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (6)
Some, any, someone, anyone.
लगना lagnā (6)
मनाना manānā (6)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माया māyā (6)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलन milan (6)
Meeting, union, contact.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सम्बन्ध sambandh (6)
Connection, relationship.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
या yā (6)
Or, either.
आज āj (5)
Today.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (5)
Two, 2.
लेना lēnā (5)
To take.
पहला pahlā (5)
पहले pahlē (5)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
रहना rahnā (5)
To remain, to stay.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (5)
Always, perpetually, continually, ever.
समझना samajhnā (5)
To understand.
सफलता saphaltā (5)
Success, achievement.
अलौकिक alaukik (4)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अनुभव anubhav (4)
Experience.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
दृश्य dr̥iśhya (4)
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (4)
For, for the sake of.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मिलाना milānā (4)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
सहयोग sahyōg (4)
Cooperation, collaboration.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाचार samāchār (4)
News; information.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
service (4)
Service.
stage (4)
Stage.
(Bābā) State, condition.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
अमृत amr̥it (3)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
और कोई aur kōī (3)
Someone else, anyone else.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
cum (3)
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
गिनना ginnā (3)
गिनती gintī (3)
in (3)
In.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जोश jōśh (3)
कई kaī (3)
Several, sundry, divers, some, some few.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (3)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
के पास kē pās (3)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निरन्तर nirantar (3)
सकना saknā (3)
To can, to be able to.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिर्फ sirph (3)
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
तक tak (3)
To, upto, till, until, by.
तोड़ना tōṛnā (3)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
वेला vēlā (3)
Time, hour.
व्यवहार vyavahār (3)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
way (3)
Way.
याद yād (3)
Remembrance, recollection, memory.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
Obedient.
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
Necessity, need, requirement.
बहुत bahut (2)
Many, much.
Very.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Similar, identical, equal to the Father.
बार bār (2)
Time, occasion.
भक्त bhakt (2)
A devotee.
बुद्धि का ताला buddhi kā tālā (2)
The lock of buddhi, the lock of the intelligent mind.
चलना chalnā (2)
Continue.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
इच्छा ichchhā (2)
Wish, desire, will.
जब jab (2)
(Relative pronoun) When.
जगाना jagānā (2)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जाना jānā (2)
To go, to depart, to lose, to flow.
जानना jānnā (2)
To know, to become aware of, to perceive.
जोड़ना jōṛnā (2)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कट kaṭ (2)
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (2)
Because, since.
लगा lagā (2)
लगाव lagāv (2)
Attachment, love, affection.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महारथी mahārathī (2)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मोह mōh (2)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निंद्रा nindrā (2)
Sleep, slumber.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
फलाना phalānā (2)
प्रिय priy (2)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ी rāzī (2)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
A relative, relation.
(suffix) Related with, pertaining to.
सामने sāmnē (2)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शरीर śharīr (2)
Body.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (2)
तंग taṅg (2)
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तोड़ tōṛ (2)
(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उल्हना ulhanā (2)
Complaint, twitting, reproach.
वरदानी vardānī (2)
The bestower of blessing, the one who grants a favor, a wish.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आज्ञा āgyā (1)
Order.
आजकल ājkal (1)
Nowadays, these days.
आलस्य ālasya (1)
Laziness, lethargy.
अल्पकाल alpkāl (1)
Short term.
अनोखा anōkhā (1)
Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अन्य anya (1)
Other, another, different; separate.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Blessing, benediction.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
अविद्या avidyā (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बदलाना badlānā (1)
To change, to modify, to transform.
बाँधेला bāndhēlā (1)
Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भोला bhōlā (1)
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
बीच bīch (1)
Middle, centre.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बिताना bitānā (1)
To spend, to pass (time).
बोल bōl (1)
business (1)
Business.
busy (1)
Busy.
चलाना chalānā (1)
On all sides, all around, everywhere.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
clear (1)
complaint (1)
Complaint.
देरी dērī (1)
Delay, lag.
देश dēśh (1)
Country, land, native home, region, space.
ढाल ḍhāl (1)
ढालना ḍhālnā (1)
धन dhan (1)
Wealth, riches, money.
दिखाना dikhānā (1)
Broken-hearted, comfortless; sorely afflicted.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
first (1)
First.
follow (1)
Follow.
गाँव gānv (1)
Village.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
good night (1)
गोप gōp (1)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिम्मत himmat (1)
Courage, boldness.
होश hōśh (1)
interest (1)
Interest.
interfere (1)
To interfere.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब तक jab tak (1)
As long as.
(with negation) until.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जुटना juṭnā (1)
An astrologer.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के आगे kē āgē (1)
In front of, ahead of, before.
Towards.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
कृपा kr̥ipā (1)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लम्बा lambā (1)
Long, lengthy, tall.
last (1)
Last.
लवलीन lavlīn (1)
line (1)
Line.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (1)
Almighty Master.
merciful (1)
Merciful.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
Idol, statue, image.
नमस्ते namastē (1)
नौकरी naukrī (1)
Service, job, employment.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशाना niśhānā (1)
A target, butt, mark, aim.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नूँधा nūndhā (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To reach, to arrive.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पांचवा pāñchvā (1)
Supreme Soul : Śiv and not Brahmā.
परन्तु parantu (1)
But, however.
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
परिवार parivār (1)
Family, household.
part (1)
Part.
पति pati (1)
Husband, master.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
pose (1)
powerful (1)
Powerful.
प्रजा prajā (1)
Subjects, public, people.
प्रयत्न prayatna (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
रसना rasnā (1)
The tongue (properly as the organ of taste).
Taste.
response (1)
Response.
rest (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
royal (1)
Royal.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सबको sabkō (1)
sab + kō : everything, everyone.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
शहर śhahar (1)
City, town.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संपर्क sampark (1)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
The peaceful form or image (of the soul).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
शस्त्र śhastra (1)
A weapon, especially for striking or cutting with; arms.
Any cutting implement.
Mother-in-law.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
second (1)
Second.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिन्ध sindh (1)
One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सूक्ष्म sūkṣhma (1)
Subtle.
surrender (1)
Surrender.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
'which is subject only to its own rule'. Independent, free, autonomous.
तब तक tab tak (1)
तलवार talvār (1)
Sword, sword-blade.
तरफ taraph (1)
Side, direction.
Towards.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
total (1)
Total.
use (1)
Use.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वफादार vaphādār (1)
Faithful, trusty, true, loyal.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
viceless (1)
Viceless.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्त vyakt (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
wireless-set (1)
wrong (1)
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथार्थ yathārth (1)
Real, actual.
Accurate.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
योगी yōgī (1)
(One) who practices yōg.