Avyakt murli for Friday 29 August 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (95)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (67)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
K (41)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वाला vālā (26)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
नहीं nahī̃ (23)
No.
Not.
आत्मा ātmā (22)
The soul, the spirit, the self.
key (21)
Key.
समय samay (21)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आप āp (18)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
भी bhī (18)
Inclusive emphatic particle: too, also, even.
को kō (18)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (14)
Such, of this type.
स्वरूप svarūp (14)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
व va (14)
और aur (13)
And.
Else.
Other.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (13)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (13)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आह्वान āhvān (12)
A call, summons, invocation, citation.
स्वयं svayã (12)
ही hī (11)
Emphatic particle with a sense of exclusion : only.
रहना rahnā (11)
To remain, to stay.
रूप rūp (11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
वर्तमान vartamān (10)
Present, existing; current.
The present.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
विधि vidhi (9)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (8)
All ; whole, entire, complete.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देना dēnā (7)
To give.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कौन kaun (7)
interrogative pronoun. Who
कि ki (7)
That (to report indirect speech, example he says that).
पर par (7)
Opposite, inimical, other, alien, higher.
साधन sādhan (7)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
अब ab (6)
Now.
आना ānā (6)
To come.
अपना apnā (6)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कौन सा kaun sā (6)
Interrogative adjective and pronoun : which.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्ति prāpti (6)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वरदानी vardānī (6)
The bestower of blessing, the one who grants a favor, a wish.
अनुभव anubhav (5)
Experience.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बाप bāp (5)
Father.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हर har (5)
हरना harnā (5)
her (5)
कहना kahnā (5)
Say.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
सिद्धि siddhi (5)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
आज āj (4)
Today.
अल्पकाल alpkāl (4)
Short term.
बल्कि balki (4)
गिनना ginnā (4)
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
क्योंकि kyōṅki (4)
Because, since.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रति prati (4)
Towards.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सदा sadā (4)
Always, perpetually, continually, ever.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
भक्त bhakt (3)
A devotee.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
checking (3)
Checking.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दो dō (3)
Two, 2.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इस समय is samay (3)
At this time, now.
जो jō (3)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कल kal (3)
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
लगना lagnā (3)
मस्तक mastak (3)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रभाव prabhāv (3)
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
सभा sabhā (3)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (3)
Finished, ended, concluded, terminated, completed.
serviceable (3)
Serviceable.
subject (3)
Subject.
तक tak (3)
To, upto, till, until, by.
विज्ञान vigyān (3)
Science.
(Bābā) 'beyond gyān' : Yōg, silence.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्धा andhā (2)
Blind, irrational, unenlightened, unthinking.
बाबा bābā (2)
Father.
बहुरूपी, बहुरूप bahurūpī, bahurūp (2)
In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.
बहुत bahut (2)
Many, much.
Very.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चलना chalnā (2)
Continue.
चमकना chamaknā (2)
On all sides, all around, everywhere.
check (2)
Check.
Considering oneself as the body.
Bodily pride.
देवी dēvī (2)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
देवताई dēvtāī (2)
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
fast (2)
Fast.
गायन gāyan (2)
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जाना jānā (2)
To go, to depart, to lose, to flow.
जानना jānnā (2)
To know, to become aware of, to perceive.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के बाद kē bād (2)
After.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कोई kōī (2)
Some, any, someone, anyone.
लव lav (2)
Name of a son of Rāmcandra and Sītā.
law (2)
Law.
लेना lēnā (2)
To take.
love (2)
Love.
loveful (2)
Full of love, loving.
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
मणि maṇi (2)
Jewel, gem.
मंज़िल mañzil (2)
Destination, stage, storey.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Idol, statue, image.
ना nā (2)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रकार prakār (2)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेम prēm (2)
Love, affection, attachment.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
second (2)
Second.
सिंहासन siṃhāsan (2)
'Lion-seat,' a throne (said to be so called as supported by golden lions).
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
stage (2)
Stage.
(Bābā) State, condition.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
वैसा vaisā (2)
way (2)
Way.
याद yād (2)
Remembrance, recollection, memory.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अधिकतर adhiktar (1)
आज्ञा āgyā (1)
Order.
Obedient.
आजकल ājkal (1)
Nowadays, these days.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
अन्त ant (1)
End.
Non-attainment, non-acquisition.
आराम ārām (1)
Rest, comfort, relief.
Discontent, dissatisfaction.
अथवा athavā (1)
Or.
That is.
औलाद aulād (1)
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाए bajāē (1)
In place.
बाल bāl (1)
Similar, identical, equal to the Father.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भटकाना bhaṭkānā (1)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चैन chain (1)
Relief, rest, tranquillity, calm and quiet.
चमक chamak (1)
Glitter, brilliance, splendour, flash, gleam.
चारों chārō̃ (1)
The four, the whole four, all four.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
follow father (1)
To follow the Father (there is no article in hindi).
गलना galnā (1)
हम ham (1)
We.
(rustic form) I.
हिलना hilnā (1)
इच्छित ichchhit (1)
जब jab (1)
(Relative pronoun) When.
जितना jitnā (1)
As much as, as many, how much, however much.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मणा karmaṇā (1)
Throught the deed.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (1)
For, for the sake of.
Towards.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
life (1)
Life.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महारथी mahārathī (1)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
To experience, to feel, to perceive.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानव mānav (1)
Human.
A man, human being.
Mankind.
Desire, wish.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य manuṣhya (1)
A man, a human being.
master (1)
Master.
merciful (1)
Merciful.
मिटाना miṭānā (1)
मृग mr̥ig (1)
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
To reach, to arrive.
पन pan (1)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
परन्तु parantu (1)
But, however.
Botheration, worry, trouble, harassment.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
प्रसन्न prasann (1)
Pleased, happy, cheerful, delighted, glad.
From day to day, day by day, every day, daily; always, continually.
programme (1)
Programme.
(Bābā) Event.
पूजन pūjan (1)
Worship, adoring.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूर्ण pūrṇ (1)
रचयिता rachayitā (1)
Creator, composer, author.
रात-दिन rāt-din (1)
Night and day.
Continually.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
royal (1)
Royal.
रूहानी rūhānī (1)
Spiritual.
Spiritual love. It is a love based on considering oneself as the soul. It is therefore an unlimited love, out of the ordinary. Even a purely platonic love or a deep friendship is a bodily love if one does not consider oneself as the soul.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (1)
(superlative) Of all, the most.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
साक्षात् sākṣhāt (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सामग्री sāmagrī (1)
Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
शान śhān (1)
Magnificence, splendour, grandeur.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
से दूर sē dūr (1)
Far from, far off from.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोना sōnā (1)
To sleep.
speed (1)
Happiness and peace.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
श्वाँस śhvāṅs (1)
Breath, respiration.
स्वप्न svapn (1)
A dream.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तरह tarah (1)
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
तड़फाना taṛphānā (1)
To make restless, to make uneasy, to make agitated.
To cause to stumble.
तीनों tīnō̃ (1)
The three, all three.
तृष्णा tr̥iṣhṇā (1)
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
वाचा vāchā (1)
Through speech.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
According to power or ability or means; to the best of (one's) ability, as far as possible.
यूँ तो yū̃ tō (1)
ज़रा zarā (1)