Avyakt murli for Wednesday 8 October 1975 - 1

⁰> > 13/05/96 Om Shanti Avyakt BapDada Madhuban 08/10/75

¹Inspirations to become a master embodiment of knowledge.

²Do you consider yourselves to be BapDada's decoration, the decoration of the Brahmin clan, the decoration of theworld and the decoration of your home?

³Children are said to be the crown of the head, the garland around the neck;therefore, are you BapDada's decoration? ⁴In your own home of Paramdham, the land of peace, whilst amidst all theother souls sparkling like stars, are you the especially sparkling decoration of the home?

⁵Are you the special soulswho are hero actors within the drama of the corporeal world playing a special part, that is, are you the decoration ofthe world? ⁶Are you moving along whilst considering yourselves to be the elevated decoration? ⁷Today, BapDada wasseeing His decoration; what did He see? ⁸He saw you all in the form of sparkling jewels.

⁹Everyone had the form of asparkling jewel, but of course, you were all numberwise.

¹⁰Today, Baba saw the jewels in three forms of decoration. ¹¹The first decoration Baba saw were the jewels sparkling in the centre of the crown of the head.

¹²Everyone had theform of a sparkling jewel. ¹³Each of the three types of jewels had its own speciality.

¹⁴The speciality of the first numberjewels, that is, of the jewels of the crown of the forehead, was that all of them were sparkling like a master sun ofknowledge, equal to the Father.

¹⁵Just as the rays of the sun make the world full of light and dispel darkness from everycorner, so too, the jewels who are master embodiments of knowledge were those who were spreading rays of theirown powers in all directions.

¹⁶The rays of all the powers of each one were reaching the entire world. ¹⁷It wasn't withinlimits; it wasn't reaching just one, not just reaching a few souls, but reaching the entire world.

¹⁸Together with this,they were the master oceans of all virtues, the same as the Father. ¹⁹The sign of this was visible in all the differentcolours of the jewels. ²⁰Each one had the sparkle of all colours. ²¹Such master oceans of all virtues, whilst radiating thebeauty of their variety of colours, were the elevated decoration of the crown.

²²These jewels, sparkling in the centre ofthe crown, were visible as BapDada's special decoration. ²³There is significance to these jewels being set in the centre of the forehead. ²⁴These special jewels constantly remainstable in their stage of soul consciousness in the centre of the forehead in the corporeal form.

²⁵Whilst living in thecorporeal world, their intellect is constantly engaged in the Father's remembrance, the remembrance of the home, theremembrance of the kingdom and Godly service. ²⁶Therefore, their place, sparkling in the centre of the forehead, wasalso a symbol of their elevated stage.

²⁷And the speciality of such souls is that they constantly maintain an elevatedawareness, an elevated attitude, elevated vision and are part of the elevated family.

²⁸This is why they have attained anelevated place, that is, why they have become part of the crown.

²⁹The most elevated decoration is the crown. ³⁰A crownis a symbol of greatness, as well as the symbol for a master. ³¹It is also a symbol of having all attainments and havingall rights.

³²Did you hear the specialities of such jewels of the forehead, that is, of the jewels who are part of thecrown? ³³Very few of such jewels were visible. ³⁴These were the first number jewels, the first number decoration.

³⁵In the same way, what was the speciality and the basis of the second number decoration who are the garland aroundBapDada's neck? ³⁶These jewels were also spreading their sparkle in all directions, but what was the difference? ³⁷Therays of powers of the first number jewels were spreading equally in all directions, but the rays of the jewels of thegarland around the neck were not all equal.

³⁸Some rays were short and others were long.

³⁹Some rays were going intothe unlimited whereas others were limited. ⁴⁰These jewels were close to the Father, but were not equal to the Father.They had the colours of all the virtues, but not all the colours were clear.

⁴¹They had surrendered themselves toBapDada with their love and co­operation, and they were therefore the garland around the neck.

⁴²The basis of such souls is that, through their voice, that is, through their mouth, through the sound from their throat,they constantly sing the praise of the Father.

⁴³Such souls claim full marks in bringing souls close to the Father bygiving them the Father's introduction, that is, in the subject of serving through speech.

⁴⁴They pass fully in servingthrough words but not in the subject of serving through the mind.

⁴⁵They themselves are not constantly an embodimentof remembrance, but they constantly remind others of the Father.

⁴⁶They become the garland around Baba's neck onthe basis of being close to the Father.

⁴⁷There was a greater number of souls of this type.

⁴⁸There are, of course, morebeads in a garland. ⁴⁹So there were many more jewels of the garland than there were jewels of the crown.

⁵⁰The third decoration was of the bracelet around the wrist.

⁵¹What is their basis or foundation? ⁵²Arms are the symbol ofbeing co­operative and helpful.

⁵³Garlands of the wrist and bracelets mean the same thing. ⁵⁴You would call a bracelet agarland around the wrist, would you not?

⁵⁵What speciality of theirs was visible? ⁵⁶The sparkle of their rays was not inthe unlimited, but limited. ⁵⁷Not all the colours of virtues were visible; only certain colours of virtues were visiblysparkling. ⁵⁸Their speciality was that they were constantly co­operative in every task; they passed fully in the subjectof serving through actions.

⁵⁹They were constantly ever­ready to serve through their body, mind and wealth; they wereconstantly merged in Baba's arms of love and they constantly experienced BapDada's hand over themselves.

⁶⁰Theywere not those who constantly experienced the Company, but always experienced Baba's hand over themselves.There was also a greater number of this type of soul; these souls were co­operative souls.

⁶¹The first number weresouls equal to the Father and the second number were of those close to the Father.

⁶²Did you understand about the threetypes of decoration? ⁶³Today, Baba saw all the children in the form of three types of decoration.

⁶⁴Now check and seewhere you are. ⁶⁵This was today's news.

⁶⁶You are interested in hearing the news of the subtle region, are you not?Achcha.

⁶⁷To the numberwise jewels, the decoration; to the powerful souls who stay in BapDada's remembrance and to thechildren who constantly have good wishes, BapDada's love, remembrance and namaste. ⁶⁸Personal meetingः

⁶⁹Are you able to see your confluence­aged form and your future form very clearly? ⁷⁰When you are able to see yourfuture clearly, you will make good effort.

⁷¹The final form is of Mahakali, that is, of the one who finishes all devilishsanskars.

⁷²Therefore, constantly have the awareness that you are Mahakali, and you will not have any devilishsanskars within yourself at this time.

⁷³You instrument souls should constantly pay attention to making intense effort.What is the slogan for making intense effort?

⁷⁴(Whatever actions others see me perform, they will do the same.)

⁷⁵Thatis a slogan for mediocre effort.

⁷⁶The slogan for intense effort isः Whatever thoughts I have, they will create anatmosphere accordingly.

⁷⁷Thoughts affect the atmosphere and the atmosphere affects your effort.

⁷⁸Whoever has anyparticular thought, others will follow that person.

⁷⁹Action is a gross aspect, but now you even have to pay attention toyour thoughts. ⁸⁰Do not consider thoughts to be something insignificant, because thoughts are the seed. ⁸¹If the seed ofthought is weak, you will never experience powerful fruit.

⁸²To waste even one second is a great mistake.

⁸³Just as youexperience making a mistake of words, so too, you should be able to experience having made a mistake of wastethoughts. ⁸⁴Only when you have such checking will you be able to move forward.

⁸⁵Otherwise, you will not be able totake the benefit of the opportunity you have of being an instrument. ⁸⁶Now, you should be making deep, subtle effort.The time for making gross effort has now gone by.

⁸⁷To make mistakes in actions or words is an aspect of childhood.Now you should be making effort of one in the stage of retirement. ⁸⁸If, even now, you continue to make effort ofchildhood, then you will lose the lottery of fortune.

⁸⁹To sometimes be cheerful and sometimes sad, to sometimes make intense effort and sometimes be slack is not a signof a special soul. ⁹⁰This is the sign of an ordinary soul. ⁹¹Now, there should be something especially unique in all of youso that you are able to make weak souls powerful with your own powerful attitude. ⁹²Service is still waiting becauseyou are not content.

⁹³So now remember the sloganः I have to remain content and I also have to make others content.Do you understand? ⁹⁴Achcha. ⁹⁵* * * O M S H A N T I * * *