Avyakt murli for Monday 20 October 1975 - 1
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (74)
To be.
To happen, to occur.
To exist.
To be born.
का kā (39)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (33)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
teacher (22)
Teacher.
तो tō (22)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
कहना kahnā (21)
Say.
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
त्यागना tyāgnā (21)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
त्याग tyāg (20)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
में mē̃ (19)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (19)
No.
Not.
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (16)
And.
Else.
Other.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (13)
Key.
स्वीकार svīkār (12)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अर्थात् arthāt (11)
That is, that is to say, namely (viz.).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ऐसा aisā (10)
Such, of this type.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
तपस्या tapasyā (9)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
कि ki (8)
That (to report indirect speech, example he says that).
कोई भी kōī bhī (8)
Anyone, someone, any.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कोई kōī (7)
Some, any, someone, anyone.
निभाना nibhānā (7)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
प्रीति prīti (7)
रहना rahnā (7)
To remain, to stay.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
बाप bāp (6)
Father.
मैं maĩ (6)
I. (personal pronoun)
सफलता saphaltā (6)
Success, achievement.
service (6)
Service.
आना ānā (5)
To come.
कमजोर kamjōr (5)
Weak, feeble, ineffectual.
सिद्धि siddhi (5)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
अब ab (4)
Now.
देह dēh (4)
Body.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
ख़त्म ḵẖatm (4)
Ended, completed, concluded.
लगना lagnā (4)
लेना lēnā (4)
To take.
महीन mahīn (4)
Fine, subtle, thin.
परन्तु parantu (4)
But, however.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
स्वयं svayã (4)
वस्तु vastu (4)
Article, thing, object, substance, material, content.
Action or plot of a drama.
या yā (4)
Or, either.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
अगर agar (3)
If, if so be, in case, in the event of.
आसक्ति āsakti (3)
Attachment, fascination, fondness, addiction.
चलना chalnā (3)
Continue.
जहाँ jahā̃ (3)
Where, wherever.
जाना jānā (3)
To go, to depart, to lose, to flow.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्त prāpt (3)
Got, obtained; procured, acquired.
साथ sāth (3)
With, together, along with.
Company, association.
वहां vahā̃ (3)
There.
अपना apnā (2)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
cum (2)
धूल dhūl (2)
Dust.
दोनों dōnō̃ (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
एक ēk (2)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
incharge (2)
जीवन jīvan (2)
Life, animation, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (2)
Step, pace, footstep.
कहावत kahāvat (2)
A saying, proverb.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कमी kamī (2)
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (2)
Why.
मान mān (2)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (2)
मत mat (2)
Opinion, view. Doctrine (which contains the author's opinions).
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मोटा mōṭā (2)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
perfect (2)
Perfect.
position (2)
Position.
प्रजा prajā (2)
Subjects, public, people.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (2)
Always, perpetually, continually, ever.
समझना samajhnā (2)
To understand.
A relative, relation.
(suffix) Related with, pertaining to.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सोना sōnā (2)
To sleep.
subject (2)
Subject.
व va (2)
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यक्ति vyakti (2)
याद yād (2)
Remembrance, recollection, memory.
यथार्थ yathārth (2)
Real, actual.
Accurate.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (2)
(One) who practices yōg.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आगे āgē (1)
Ahead, in front of, before; in future.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अल्पकाल alpkāl (1)
Short term.
अन्दर andar (1)
In, inside, within.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अथक athak (1)
अथवा athavā (1)
Or.
That is.
आत्मा ātmā (1)
The soul, the spirit, the self.
अवश्य avaśhya (1)
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजाए bajāē (1)
In place.
बल्कि balki (1)
Remembrance of the Father.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूलना bhūlnā (1)
To forget.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
दासी dāsī (1)
Maid (female servant).
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (1)
To give.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हर har (1)
हरना harnā (1)
her (1)
in (1)
In.
जब jab (1)
(Relative pronoun) When.
जानना jānnā (1)
To know, to become aware of, to perceive.
झुकाव jhukāv (1)
कभी kabhī (1)
Sometime, ever.
कई kaī (1)
Several, sundry, divers, some, some few.
करामत karāmat (1)
A miracle, miraculous or supernatural power.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (1)
interrogative pronoun. Who
खैर khair (1)
Well-being, welfare.
Well, all-right.
खोना khōnā (1)
To lose, to squander.
खुदाई khudāī (1)
Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lucky (1)
Lucky.
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मतलब matlab (1)
मायाजीत māyājīt (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Idol, statue, image.
नाता nātā (1)
Relation, relationship, connection.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
number (1)
Number.
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सकना saknā (1)
To can, to be able to.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान śhān (1)
Magnificence, splendour, grandeur.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Image of success.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वस्व sarvasva (1)
The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).
सिर्फ sirph (1)
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
Self-pride (in a negative or positive sense).
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
तत्पर tatpar (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (1)
Third.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
उत्तर uttar (1)
Answer, reply.
North.
Later.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
According to rule, agreeably to prescribed law.
यदि yadi (1)
यही yahī (1)
Emphatic form of yah: this very.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.