Avyakt murli for Thursday 23 October 1975

⁰> > 01/07/96 Om Shanti Avyakt BapDada Madhuban 23/10/75

¹Stop waiting and start making preparations.

²Today, BapDada is seeing the image of the fortunate children who are creating the fortune of the whole world.Which lines of fortune are visible in which particular children, and which lines are still to be revealed?

³Each one'slines of fortune visible are his own. ⁴In the lines of fortune, four lines of the four main subjects are visible.

⁵There arevery few children in whom all four lines are very clear, that is, very few who have created an elevated fortune throughmaking effort in all four subjects.

⁶Therefore, only those whose all four lines of fortune are clear will pass withhonours, that is, only they will claim the number one; only they will come into the first class, the first division.

⁷Thelines of fortune of those who pass with honours are sparkling brightly and equally in all directions and are clearlyvisible; these are of the eight jewels.

⁸In the second number are the hundred jewels, those of the first division whosefour lines are visible, but are not all clearly visible to the same extent; some are brighter than others.

⁹The seconddivision is of the sixteen thousand.

¹⁰Out of those sixteen thousand, the first two to three thousand have passed withfifty per cent marks in three of the four subjects and twenty­ five per cent marks in one subject, that is, it is almost likenil marks in the fourth subject.

¹¹BapDada saw the fortune of such fortunate children.

¹²Today, BapDada was looking at the horoscope of the Brahmin children in all four directions.

¹³Whilst looking at thehoroscope, Baba saw that the majority of children have one particular thought.

¹⁴What is that thought?

¹⁵Baba saw thatthe souls who are the support for the world are also dependent upon some support.

¹⁶What is that support?

¹⁷Baba sawthe images of support standing on the support of looking at the instruments for the destruction of this world, or theyare wondering if, or when and where, there would be an upheaval of the elements.

¹⁸BapDada has a question for thosewho are standing on such a support: If those who are carrying out establishment are dependent upon destruction, thenwhat would be their future?

¹⁹Who would then be the image of support for igniting the flames of destruction?

²⁰Whowould then transform the elements?

²¹Can those who are standing on the support of the elements or the destruction bethe highest amongst human beings, that is, can they be the most elevated beings? ²²Or, is it that the instruments fordestruction and the elements will carry out their task on the orders of the elevated thoughts of the elevated humanbeings and on the basis of all the images of support becoming complete?

²³Who will give the order?

²⁴Who has allrights? ²⁵The elements or the most elevated beings?

²⁶Would you call the images of support, "Those with all rights", ifthey are dependent on some support?

²⁷So what did Baba see?

²⁸Those who are making preparations are waiting inanticipation.

²⁹They are careless in making preparations and alert in waiting. ³⁰Seeing this, BapDada was amused andalso felt mercy.

³¹Why? ³²Children are even now not able to recognise the cleverness of Maya.

³³Maya is putting you tosleep in the sweet sleep of waiting.

³⁴And, because of being under the influence of the sanskar of sleeping for half akalpa, some doze off for a second then become conscious again and develop force in making preparations, whereasothers fall asleep for a few minutes, then become conscious and develop that force. ³⁵The third type of children aresleeping comfortably, and, every now and then, open their eyes to see whether anything has yet happened or not.They think: We will think about it when it happens. ³⁶Would you not be amused if you were to see this scene?

³⁷Even whilst having received the third eye, they are not able to recognise Maya.

³⁸Therefore, in order to recognise Mayavery clearly, especially imbibe the power to discriminate within yourself. ³⁹Do not count the time as to whether thereare two months or four months, but make yourself powerful.

⁴⁰Instead of thinking about whether something willhappen or not, or when it will happen, stabilise yourself in the stage of being elevated.

⁴¹Then, on the basis of having the thought of making the gathering perfect, become one who has all rights to give theorder to the elements. ⁴²"It should happen, but I don't know what will happen.

⁴³Perhaps, it may happen in two to fourmonths, even though, at present, nothing is visible. ⁴⁴I don't know whether the confluence age is forty years or fiftyyears." ⁴⁵These types of thoughts are an extremely subtle form of royal doubts; they create an obstacle to your havingcomplete faith in the Father and your task of establishment.

⁴⁶Whilst you have these thoughts, you cannot becomecompletely victorious.

⁴⁷The praise is: Those who have faith in the intellect are victorious.

⁴⁸And so, victorious soulscan have no thoughts of the royal form of doubt.

⁴⁹Someone who has complete faith in the intellect will remain busy in his task of world transformation day and night.When someone has a responsibility for carrying out a particular task, he remains engaged in making preparations forthat day and night; he doesn't wait for anything, thinking that he will decorate the stage when it is time for it, or thathe will use those facilities then.

⁵⁰Preparations are made in advance.

⁵¹The responsibility for world transformation, theceremony for this transformation, has to be celebrated at this time.

⁵²All you souls have to participate in the unlimitedworld conference of making yourselves satopradhan and giving the Father's message.

⁵³For this, will you makepreparations for creating your stage in advance or will you do it at that time?

⁵⁴Just as without a physical stage, youcannot give a lecture or a message, in the same way, without having created the stage of your perfect stage, howwould you be able to give the message at the final moment to the unlimited world conference?

⁵⁵How would you beable to reveal the Father?

⁵⁶Will you prepare the stage in advance or will you prepare it at that time?

⁵⁷Therefore, stopwaiting and start making preparations.

⁵⁸This is also a wasteful thought. ⁵⁹So transform this wasteful thought into apowerful one.

⁶⁰Become those who have all rights.

⁶¹Create a powerful stage with which you can order the elements.Whilst all of you Brahmins do not collectively have in your heart feelings of mercy, world benefit and the goodwishes of liberating all souls from their sorrow, world transformation will still be waiting.

⁶²At present, you arefluctuating; you are not unshakeable and firm in just one thought.

⁶³To become as unshakeable as Angad means tobring about the final moment.

⁶⁴Adopt one thought in a collective way, that is, all of you should together give a fingerof determined thought and this iron­aged mountain will be transformed and you will be able to bring about the goldenworld.

⁶⁵Do you understand what preparations you have to make?

⁶⁶Achcha.

⁶⁷To those who constantly remain unshakeable in one thought like Angad; to those who have complete faith in theintellect and who are victorious in every thought, word and deed; to such children who have all rights; love,remembrance and namaste from BapDada.

⁶⁸The power of the gathering means to have just one thought.

⁶⁹(Speaking to Didiji) Spiritual pilgrims are those who come on the double pilgrimage. ⁷⁰One is the pilgrimage to Madhuban and the other isthe special spiritual pilgrimage in Madhuban.

⁷¹So, do all the pilgrims who come on the double pilgrimage returnhaving made their pilgrimage comfortably and worthwhile?

⁷²Do all of you remain content?

⁷³It is sung: If your heart isbig, then the place is also big.

⁷⁴Even though the place may be very small, if the hearts of those who come, of thosewho welcome them and of those who accommodate them are large, then there is no feeling of a lack of space.

⁷⁵Then,the pilgrimage of the confluence age gives you much more facilities than the pilgrimages that you have been on forsixty­three births.

⁷⁶The pilgrimages to the non­living images are so difficult.

⁷⁷All of you also see to what extent yourgathering has become united with one thought.

⁷⁸In the scriptures, it is remembered that Brahma had a thought tocreate the world and so the world was created.

⁷⁹Here, it is not a question of Brahma alone, but it is when all Brahmins, together with Brahma, have the same thoughtof all being ever­ready, and that the establishment of the new world has to happen or will happen; it is when such adetermined thought arises in all Brahmins, that the world can then be transformed, that is, only then can youpractically see the creation of the new world.

⁸⁰In this also, you need to have the power of the gathering; not just thepower of one or two or of the eight, but everyone in the gathering has to have the same thought.

⁸¹The significance ofcreating the world through thought means that you would have a thought and within a second, the drums ofcompletion would beat.

⁸²On the one hand, the drums of completion would beat and on the other hand, you would see the scenes of the newworld.

⁸³On the one hand, there would be the climax of destruction, and in the same place, amidst the flood anddestruction, there would be one quarter land and three quarters water.

⁸⁴Many different countries have been created dueto the many religions that have been established towards the end. ⁸⁵When the many religions finish, then all the manycountries will come together in a form of one big island.

⁸⁶On the one hand, there would be the drums of the climax ofdestruction and on the other hand, the sound of the birth of Shri Krishna, the first prince, would be heard everywhere.He would not come floating on a pipal leaf.

⁸⁷Shri Krishna has been portrayed floating on a leaf after the flood.Because three quarters of the land was covered with water, and one quarter was land, when Bharat became Paristhan,it has been portrayed as a flood.

⁸⁸Amidst such a flood, the news of the birth of the first leaf, that is, the first soul,would be heard everywhere; the news that the first prince has now been revealed, that his birth has taken place.

⁸⁹Thatwould also be in an extreme situation, that is, there would be scenes of water on three parts and the fourth part,Bharat, would emerge as Paristhan.

⁹⁰The memorial shown of the Golden Dwaraka emerging from water is not reallyfrom water. ⁹¹Three parts would be covered with water and this is why Dwaraka has been shown in water.

⁹²This is whyit is said that the Golden Dwaraka emerged from water.

⁹³It is just that they have not been able to describe it fully. ⁹⁴So,the cry of victory of the birth of the first soul would be heard at that time.

⁹⁵When such scenes come in front of you,then the drums of the great destruction of the old world will be heard, and the scenes of the birth of the first princewill be visible at the same time!

⁹⁶Before drums are beaten, the drums are first warmed; only then would the soundheard be very loud.

⁹⁷Before the drums are beaten, you need to have made preparations with the fire of yoga. ⁹⁸Onlythen would the sound of the drums heard be loud.

⁹⁹You are all busy in making preparations, are you not?

¹⁰⁰Let thosewho are waiting become engaged in making preparations and there will be victory.

¹⁰¹When you know how to rule your body, you will know how to rule the kingdom.

¹⁰²To rule the body means to rule akingdom.

¹⁰³So, you have to fill yourselves with sanskars of ruling, do you not?

¹⁰⁴You are called knowledge­full;therefore, full includes knowledge of everything: body, mind, wealth and people.

¹⁰⁵If knowledge of even one aspect islacking, you would not be called knowledge­full.

¹⁰⁶Do you understand?

¹⁰⁷The basis of constantly being an embodimentof success is to be knowledge­full.

¹⁰⁸If you are not knowledge­full, you cannot become an embodiment of success.According to the time, your speed of effort should be intense.

¹⁰⁹If the speed of time is fast and the speed of thosemoving along is slow, then how would they be able to arrive on time?

¹¹⁰One strength and one support is the mainsubject.

¹¹¹At this time, constantly stay in the remembrance of One.

¹¹²If you constantly remain successful in this effort,you will reach your destination.