Avyakt murli for Thursday 23 October 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (145)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (120)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (98)
To do.
Also used after a transitive English verb to conjugate.
key (56)
Key.
K (55)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (52)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (31)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (29)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (25)
Inclusive emphatic particle: too, also, even.
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (24)
No.
Not.
और aur (23)
And.
Else.
Other.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
संकल्प saṅkalp (21)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
एक ēk (20)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (20)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (16)
To come.
पर par (16)
Opposite, inimical, other, alien, higher.
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अर्थात् arthāt (14)
That is, that is to say, namely (viz.).
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
आधार ādhār (13)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
कि ki (13)
That (to report indirect speech, example he says that).
देना dēnā (11)
To give.
इन्तज़ाम intzām (11)
Arrangement.
Order, method; discipline.
Organisation.
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ऐसा aisā (9)
Such, of this type.
बनना bannā (9)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
तकदीर takdīr (9)
Fate, destiny.
बच्चा bachchā (8)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
नगाड़ा nagāṛā (8)
A big kettle-drum, timbal, tomtom.
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
व va (8)
यात्रा yātrā (8)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अब ab (7)
Now.
ब्राह्मण brāhmaṇ (7)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
इन्तजार intjār (7)
Wait.
जब jab (7)
(Relative pronoun) When.
जलमई jalmaī (7)
Submerged in water.
Watery, hydrous.
कोई kōī (7)
Some, any, someone, anyone.
मुरली murlī (7)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रहना rahnā (7)
To remain, to stay.
सम्पूर्ण sampūrṇ (7)
Whole, entire, complete, perfect.
तब tab (7)
Then, at that time, afterwards, thereupon, therefore, hence.
आत्मा ātmā (6)
The soul, the spirit, the self.
चारों chārō̃ (6)
The four, the whole four, all four.
हिस्सा hissā (6)
Part, portion, share, division.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कौन kaun (6)
interrogative pronoun. Who
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
सकना saknā (6)
To can, to be able to.
सोना sōnā (6)
To sleep.
stage (6)
Stage.
(Bābā) State, condition.
subject (6)
Subject.
तीन tīn (6)
विनाश vināśh (6)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
अधिकारी adhikārī (5)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बीच bīch (5)
Middle, centre.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
जन्मना janamnā (5)
To be born.
कहना kahnā (5)
Say.
लगन lagan (5)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लकीर lakīr (5)
A line, lineament.
A streak, stripe.
पाना pānā (5)
पानी pānī (5)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
रचना rachnā (5)
संगठन saṅgaṭhan (5)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
स्पष्ट spaṣhṭ (5)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सृष्टि sr̥iṣhṭi (5)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
विश्व viśhva (5)
The world, universe.
या yā (5)
Or, either.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अथवा athavā (4)
Or.
That is.
अति ati (4)
आवाज़ āvāz (4)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चार chār (4)
Four.
दिखाना dikhānā (4)
दो dō (4)
Two, 2.
दुनिया duniyā (4)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जाना jānā (4)
To go, to depart, to lose, to flow.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
लगना lagnā (4)
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़ारा nazārā (4)
Scene, view, spectacle, sight.
निश्चय niśhchay (4)
Confidence, faith, certainty.
order (4)
Order.
परखना parakhnā (4)
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रेखा rēkhā (4)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
साधन sādhan (4)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सर्व sarv (4)
All ; whole, entire, complete.
स्नेह snēh (4)
Love, affection.
Oil, oily substance.
सोना sōnā (4)
Gold, an excellent thing.
तक tak (4)
To, upto, till, until, by.
विशेष viśhēṣh (4)
Special, specific, particular, distinctive, characteristic, typical.
अन्दर andar (3)
In, inside, within.
बल bal (3)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाप bāp (3)
Father.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलन्द buland (3)
चलाना chalānā (3)
cum (3)
दिल dil (3)
Heart, courage, spirit, will.
द्वारिका dvārikā (3)
'The city with many gates'; name of a sacred place of the Hindūs situated near the mouth of the gulf of Kach, on the western coast of Hindūstān (it was the capital of Krishṇa, and is supposed to have been submerged by the sea).
first prince (3)
हज़ार hazār (3)
Thousand, 1000.
जगह jagah (3)
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खड़ा khaṛā (3)
Standing, erect, upright, straight, vertical, steep, stationary.
knowledgeful (3)
Knowledgeful.
लेना lēnā (3)
To take.
मांस māns (3)
Meat, flesh.
मास mās (3)
Month.
पहला pahlā (3)
पत्ता pattā (3)
Leaf (of a tree).
Playing card.
प्रकार prakār (3)
Manner, way.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
सदा sadā (3)
Always, perpetually, continually, ever.
समझना samajhnā (3)
To understand.
समर्थ samarth (3)
Capable, competent.
Powerful.
संशय sanśhay (3)
Suspicion, doubt, uncertainty.
second (3)
Second.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वयं svayã (3)
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (3)
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आज āj (2)
Today.
अंगद aṅgad (2)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
अन्तिम antim (2)
Last, final, ultimate, concluding, conclusive.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आराम ārām (2)
Rest, comfort, relief.
बजना bajnā (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भरना bharnā (2)
To fill, to refill.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
चलना chalnā (2)
Continue.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
देश dēśh (2)
Country, land, native home, region, space.
धर्म dharm (2)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
double (2)
Double.
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
एक तरफ ēk taraph (2)
first (2)
First.
first division (2)
गाना gānā (2)
To sing, to chant.
A song.
गायन gāyan (2)
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
हम ham (2)
We.
(rustic form) I.
हर har (2)
हरना harnā (2)
her (2)
होश hōśh (2)
जब तक jab tak (2)
As long as.
(with negation) until.
A horoscope (lit. life letter, birth letter).
जानना jānnā (2)
To know, to become aware of, to perceive.
जीना jīnā (2)
To live, to be alive.
जोश jōśh (2)
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (2)
Interrogative adverb: When? At what time ?
कमी kamī (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
knowledge (2)
Knowledge.
लाना lānā (2)
लाठी lāṭhī (2)
A staff, stick, club, cudgel, bludgeon.
Crutch.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To reach, to arrive.
पास pās (2)
pass (2)
To pass.
Pass with honours.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रहम rahm (2)
Pity, mercy, compassion.
रफ्तार raphtār (2)
Speed, pace.
रात-दिन rāt-din (2)
Night and day.
Continually.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
royal (2)
Royal.
रूहानी rūhānī (2)
Spiritual.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समाप्ति samāpti (2)
The end, conclusion, termination.
Completion.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सन्देश sandēśh (2)
Message.
संगठित saṅgaṭhit (2)
Organised; integrated.
सफल saphal (2)
Successful, effective, fruitful.
Image of success.
शरीर śharīr (2)
Body.
से पहले sē pahlē (2)
सिर्फ sirph (2)
सोलह sōlah (2)
Sixteen, 16.
The Divine Kṛiṣhṇa.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
तब तक tab tak (2)
तरफ taraph (2)
Side, direction.
Towards.
तेज tēj (2)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
वर्ष varṣh (2)
Year.
विशाल viśhāl (2)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
यात्री yātrī (2)
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
आधा ādhā (1)
Half.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
अगर agar (1)
If, if so be, in case, in the event of.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
आह्वान āhvān (1)
A call, summons, invocation, citation.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
alert (1)
Alert.
आना ānā (1)
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
अष्ट aṣhṭ (1)
Eight, 8.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
आठ āṭh (1)
Eight.
अटूट aṭūṭ (1)
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बरोबर barōbar (1)
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
भाषण bhāṣhaṇ (1)
Speech, address.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बोल bōl (1)
busy (1)
Busy.
C (1)
चमकना chamaknā (1)
On all sides, all around, everywhere.
चतुराई chaturāī (1)
छुड़ाना chhuṛānā (1)
To free.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Supervision, guidance, care.
धन dhan (1)
Wealth, riches, money.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरती dhartī (1)
The Earth.
Earth, soil; land.
ढीला ḍhīlā (1)
दीदी dīdī (1)
(a form of address for) an elder sister.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखना dikhnā (1)
To be seen, to appear, to seem.
division (1)
दो चार dō chār (1)
दृश्य dr̥iśhya (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
ever ready (1)
Ever-ready.
eye (1)
Eye.
first class (1)
First class.
full knowledge (1)
Full knowledge.
गर्म garm (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गिनना ginnā (1)
गिनती gintī (1)
golden (1)
Golden.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
I (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
जल jal (1)
जलना jalnā (1)
जन jan (1)
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
To doze off.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्वाला jvālā (1)
Flame, blaze.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
काफी kāphī (1)
Enough, sufficient, adequate.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
महसूस mahsūs (1)
Experienced, felt, perceived.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
mark (1)
Mark.
minute (1)
Minute.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुआफिक muāphik (1)
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नींद nīnd (1)
Sleep.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ओर ōr (1)
Side, direction.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पढ़ना paṛhnā (1)
To read, to study, to recite.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पर्वत parvat (1)
पता patā (1)
Address, whereabouts, information, knowledge.
practical (1)
Practical.
प्रगट pragaṭ (1)
प्रगटना pragaṭnā (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
रचयिता rachayitā (1)
Creator, composer, author.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सा sā (1)
सहित sahit (1)
With, together with, along with, accompanied by.
सहयोग sahyōg (1)
Cooperation, collaboration.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समारोह samārōh (1)
Celebratory function, festival (secular or religious), ceremony.
सम्मेलन sammēlan (1)
सामने sāmnē (1)
संगम saṅgam (1)
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
साथ sāth (1)
With, together, along with.
Company, association.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सौ sau (1)
Hundred, 100.
Many, numerous.
शायद śhāyad (1)
Perhaps, probably, possibly.
see (1)
See.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सो sō (1)
The best, good, excellent, superior.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सूक्ष्म sūkṣhma (1)
Subtle.
सुलाना sulānā (1)
To cause to sleep.
To lull to sleep.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वागत svāgat (1)
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तैयार taiyār (1)
तैयारी taiyārī (1)
Who owns destiny, fate.
तन tan (1)
Body.
टापू ṭāpū (1)
An island.
तरह tarah (1)
तस्वीर taṣhwīr (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
time (1)
Time.
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
उत्तम uttam (1)
The best, excellent, good.
वैसा vaisā (1)
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
Seront victorieux (par analogie avec vinaśantī).
विश्व-कल्याण viśhva-kalyāṇ (1)
Welfare of the world.
world (1)
World.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).