Avyakt murli for Saturday 6 December 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (110)
To be.
To happen, to occur.
To exist.
To be born.
का kā (89)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (57)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (49)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (44)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (42)
The letter K of our alphabet (used as an initial in acronyms).
अपना apnā (28)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
देखना dēkhnā (27)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (22)
Inclusive emphatic particle: too, also, even.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (21)
Key.
नहीं nahī̃ (21)
No.
Not.
ऐसा aisā (20)
Such, of this type.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (18)
And.
Else.
Other.
क्या kyā (18)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वाला vālā (17)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बाप bāp (15)
Father.
विशेष viśhēṣh (15)
Special, specific, particular, distinctive, characteristic, typical.
जाना jānā (14)
To go, to depart, to lose, to flow.
कि ki (14)
That (to report indirect speech, example he says that).
समाना samānā (14)
To be contained, to enter, to fit, to permeate.
सदा sadā (13)
Always, perpetually, continually, ever.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (11)
Emphatic particle with a sense of exclusion : only.
जानना jānnā (11)
To know, to become aware of, to perceive.
विदेशी vidēśhī (11)
Foreign, alien, exotic.
A foreigner, foreign national.
अनुभव anubhav (10)
Experience.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कहना kahnā (10)
Say.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समझना samajhnā (10)
To understand.
आना ānā (9)
To come.
आत्मा ātmā (9)
The soul, the spirit, the self.
जगना jagnā (9)
To wake up, to awaken.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (8)
Opposite, inimical, other, alien, higher.
रहना rahnā (8)
To remain, to stay.
व va (8)
जगाना jagānā (7)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सफलता saphaltā (7)
Success, achievement.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
भाग्य bhāgya (6)
Fortune, fate, luck, destiny.
भविष्य bhaviṣhya (6)
Future; what has yet to be, what will be, the future.
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
झूलना jhūlnā (6)
To swing, to oscillate, to dangle.
lucky (6)
Lucky.
सोचना sōchnā (6)
To think, to reflect, to ponder over, to consider.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तस्वीर taṣhwīr (6)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
अब ab (5)
Now.
Remembrance of the Father.
हर har (5)
हरना harnā (5)
her (5)
master (5)
Master.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
question (5)
Question.
विदेश vidēśh (5)
Foreign country.
या yā (5)
Or, either.
यादगार yādgār (5)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
अथवा athavā (4)
Or.
That is.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बार bār (4)
Time, occasion.
हम ham (4)
We.
(rustic form) I.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुशी khuśhī (4)
Joy, delight, happiness.
निश्चित niśhchit (4)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
part (4)
Part.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सागर sāgar (4)
Sea, ocean (huge expanse of water of which we cannot see the end).
शमा śhamā (4)
A candle, lamp.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्वाहा svāhā (4)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वयं svayã (4)
आह्वान āhvān (3)
A call, summons, invocation, citation.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
Similar, identical, equal to the Father.
Inhabitant of Bhārat.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (3)
Continue.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
चोटी chōṭī (3)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दिखाना dikhānā (3)
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
group (3)
Group.
हर्षित harṣhit (3)
Joyous, delighted, cheerful.
जब jab (3)
(Relative pronoun) When.
कब kab (3)
Interrogative adverb: When? At what time ?
कदम kadam (3)
Step, pace, footstep.
(Interrogative pronominal adverb) How far, how long, to what degree.
कोई kōī (3)
Some, any, someone, anyone.
कोई भी kōī bhī (3)
Anyone, someone, any.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (3)
Why.
लाना lānā (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
majority (3)
Majority.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (3)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पदम padam (3)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
फूल phūl (3)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूहानी rūhānī (3)
Spiritual.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सर्व sarv (3)
All ; whole, entire, complete.
The best, good, excellent, superior.
stage (3)
Stage.
(Bābā) State, condition.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
तकदीर takdīr (3)
Fate, destiny.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आज āj (2)
Today.
अमूल्य amūlya (2)
Priceless, invaluable.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
Hope, expectation.
Wish, desire.
attention (2)
Attention.
और कुछ aur kuchh (2)
automatically (2)
बादल bādal (2)
A cloud.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भरना bharnā (2)
To fill, to refill.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चेहरा chēhrā (2)
Face, countenance, mask, front.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
fast (2)
Fast.
feature (2)
Feature.
future (2)
Future.
ग़म ġam (2)
Grief, woe.
Tolerance.
गायन gāyan (2)
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हार hār (2)
हार hār (2)
हारना hārnā (2)
hero (2)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
झूला jhūlā (2)
A swing.
A cradle.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के नीचे kē nīchē (2)
Under, below, at the bottom of.
कोना kōnā (2)
Corner.
क्योंकि kyōṅki (2)
Because, since.
लव lav (2)
Name of a son of Rāmcandra and Sītā.
लवलीन lavlīn (2)
lift (2)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लीन līn (2)
Absorbed, engrossed, merged, vanished, disappeared.
love (2)
Love.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पहला pahlā (2)
To reach, to arrive.
पारस pāras (2)
Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
party (2)
Party.
plan (2)
Plan.
powerful (2)
Powerful.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
संग saṅg (2)
Company, association, contact.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (2)
सिवाए sivāē (2)
Except, but, with the exception (of).
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
सुमिरण sumiraṇ (2)
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तड़फना taṛaphnā (2)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (2)
Or.
वर्ष varṣh (2)
Year.
विश्व viśhva (2)
The world, universe.
way (2)
Way.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिक adhik (1)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आदमी ādmī (1)
A man, human being.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अन्त ant (1)
End.
अन्य anya (1)
Other, another, different; separate.
अपने आप apnē āp (1)
By oneself, on one's own.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद में bād mē̃ (1)
Later, subsequently.
बहुत bahut (1)
Many, much.
Very.
बजाए bajāē (1)
In place.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भिखारी bhikhārī (1)
A beggar, a pauper.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बीच bīch (1)
Middle, centre.
बिछाना bichhānā (1)
To spread out (esp. a bed or mat etc); to strike down; to fell flat.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमकना chamaknā (1)
दर्पण darpaṇ (1)
Mirror, looking glass.
date (1)
Date.
date fix (1)
To fix a date (in Hindi the object is placed before the verb).
देशी dēśhī (1)
Native, indigenous, local.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
double (1)
Double.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
फ़र्क fark (1)
Difference, distinction, distance.
fashion (1)
Fashion.
fool (1)
full force (1)
Full force.
gift (1)
Gift.
golden (1)
Golden.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हां hā̃ (1)
Yes, yea.
इस समय is samay (1)
At this time, now.
जब तक jab tak (1)
As long as.
(with negation) until.
जागता jāgtā (1)
Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).
जल jal (1)
जलना jalnā (1)
ज्योति jyōti (1)
Light, flame, lustre.
Vision.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायम kāyam (1)
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खिलाना khilānā (1)
To feed.
खोना khōnā (1)
To lose, to squander.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (1)
Knowledge.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाल lāl (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लोहा lōhā (1)
Iron.
London (1)
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं maĩ (1)
I. (personal pronoun)
मालामाल mālāmāl (1)
Opulent, very prosperous, immensely rich.
मीरा mīrā (1)
Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.
मिसल misāl (1)
Like.
Example.
मुलाकात mulākāt (1)
मूल्य mūlya (1)
Cost, price, worth, value.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (1)
Foot, leg.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
फूलना phūlnā (1)
पिता pitā (1)
Father, procreator, progenitor.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रहाना rahānā (1)
To make stay, to make remain.
King and queen.
Prince and princess.
रोज़ rōz (1)
A day.
Everyday, daily.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
Like, similar, alike, resembling.
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
सौभाग्यशाली saubhāgyaśhālī (1)
Possessing saubhāgya ( good luck, fortune): fortunate, blessed.
सेना sēnā (1)
Army, the military.
showcase (1)
सिर sir (1)
Head.
Top, apex, highest part or point.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वप्न svapn (1)
A dream.
तब तक tab tak (1)
तैयार taiyār (1)
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
तरफ taraph (1)
Side, direction.
Towards.
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
time (1)
Time.
तुम tum (1)
You (between equals).
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्णन varṇan (1)
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.
war (1)
War.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.