Avyakt murli for Tuesday 9 December 1975

faith (9.63)

Faith.

संगठित saṅgaṭhit (6.27)

Organised; integrated.

बिगड़ना bigaṛnā (6.04)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

ज्वाला jvālā (5.87)

Flame, blaze.

घी ghī (5.74)

Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).

नमक namak (5.42)

Salt, table salt.

सिद्धि siddhi (4.86)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

धागा dhāgā (4.79)

Thread.

present (4.66)

Present.

एक-दो ēk-dō (4.45)

One another.

विनाश-ज्वाला vināśh-jvālā (4.38)

Flame of destruction.

tally (4.10)

Tally.

जंचना jañchnā (4.10)

To be examined, to be investigated.
To be tested, to be appraised, evaluated.
To be rated, or judged; to seem.
To seem good; to be liked (by).
To be verified.

गलती galatī (4.02)

Mistake, error, fault.

बीजरूप bījrūp (3.90)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

सामना sāmnā (3.89)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

बल्कि balki (3.77)

संगठन saṅgaṭhan (3.72)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लेन-देन lēn-dēn (3.71)

'taking and giving'. Transaction, exchange, dealings.

आपस āpas (3.51)

Each other, one another.
Fellowship, kindred.

authority (3.50)

Authority.

past (3.30)

Past.

महावीर mahāvīr (3.30)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

use (3.29)

Use.

पंखा paṅkhā (3.27)

A fan.

queue (3.23)

Queue.

order (3.14)

Order.

अंगुली, उंगली aṅgulī, uṅglī (2.98)

Finger, finger's breadth.

झुकना jhuknā (2.98)

सत्कार satkār (2.90)

Hospitality, welcome.

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

शोभना śhōbhnā (2.85)

गलना galnā (2.79)

powerful (2.77)

Powerful.

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

wrong (2.73)

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

प्रज्वलित prajvalit (2.72)

जो कुछ jō kuchh (2.70)

Whatever, whatsoever, anything.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

ready (2.48)

Ready.

एकरस ēkras (2.44)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

हलचल halchal (2.35)

Commotion, hustle.
Agitation, movement.

कट kaṭ (2.30)

आह्वान āhvān (2.29)

A call, summons, invocation, citation.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

तब तक tab tak (2.18)

कटना kaṭnā (2.10)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

कल्याण kalyāṇ (2.08)

Welfare.

फैलाना phailānā (2.07)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

नाता nātā (1.97)

Relation, relationship, connection.

ड्रामानुसार ḍrāmānusār (1.94)

रहम rahm (1.90)

Pity, mercy, compassion.

दासी dāsī (1.89)

Maid (female servant).

व्यर्थ vyarth (1.88)

Useless, fruitless, futile, ineffective, unprofitable.

regard (1.88)

Regard.

समाना samānā (1.84)

To be contained, to enter, to fit, to permeate.

यदि yadi (1.82)

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

से पहले sē pahlē (1.79)

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

जब तक jab tak (1.77)

As long as.
(with negation) until.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

अथवा athavā (1.76)

Or.
That is.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

जलना jalnā (1.58)

knowledge (1.57)

Knowledge.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

challenge (1.55)

Challenge.

व va (1.55)

रचना rachnā (1.54)

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

practice (1.46)

Practice.

परिवार parivār (1.45)

Family, household.

minute (1.44)

Minute.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

के आगे kē āgē (1.41)

In front of, ahead of, before.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

programme (1.37)

Programme.
(Bābā) Event.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

मजबूत majbūt (1.33)

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

लम्बा lambā (1.31)

Long, lengthy, tall.

merciful (1.31)

Merciful.

चाहिए chāhiē (1.28)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सदाकाल sadākāl (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अलग alag (1.20)

Different, separate, apart, distinct.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

संपर्क sampark (1.18)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सब कुछ sab kuchh (1.12)

Everything, all.

के प्रति kē prati (1.11)

Towards.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

माना mānā (1.08)

(it) Means, that is.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

अल्पकाल alpkāl (1.00)

Short term.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

समाप्त करना samāpt karnā (0.97)

बोल bōl (0.95)

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

service (0.94)

Service.

सफलता saphaltā (0.92)

Success, achievement.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

चलाना chalānā (0.88)

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

practical (0.83)

Practical.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सो sō (0.72)

और कोई aur kōī (0.71)

Someone else, anyone else.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.69)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सामने sāmnē (0.65)

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.61)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

उतना utnā (0.51)

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्रकार prakār (0.50)

Manner, way.

stage (0.49)

Stage.
(Bābā) State, condition.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

जहाँ jahā̃ (0.40)

Where, wherever.

वैसा vaisā (0.40)

संकल्प saṅkalp (0.39)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाबा bābā (0.37)

Father.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्वयं svayã (0.35)

कभी kabhī (0.35)

Sometime, ever.

जितना jitnā (0.34)

As much as, as many, how much, however much.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

वहां vahā̃ (0.32)

There.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथ sāth (0.31)

With, together, along with.
Company, association.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

वा vā (0.30)

Or.

लगना lagnā (0.29)

सकना saknā (0.28)

To can, to be able to.

के लिए kē liē (0.25)

For, for the sake of.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

या yā (0.25)

Or, either.

जब jab (0.24)

(Relative pronoun) When.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्योंकि kyōṅki (0.18)

Because, since.

सर्व sarv (0.18)

All ; whole, entire, complete.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

पहला pahlā (0.15)

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.11)

Some, any, someone, anyone.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

अगर agar (0.10)

If, if so be, in case, in the event of.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अनुभव anubhav (0.09)

Experience.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.08)

Father.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

देना dēnā (0.07)

To give.

समझना samajhnā (0.06)

To understand.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.05)

Say.

लेना lēnā (0.05)

To take.

अब ab (0.04)

Now.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

कि ki (0.01)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.01)

To come.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)