Avyakt murli for Wednesday 28 January 1976

उम्मीदवार ummīdvār (5.97)

Candidate.

सितारा sitārā (5.06)

A star.
Fortune, fate, destiny.

उम्मीद ummīd (4.47)

lucky (4.27)

Lucky.

ब्रह्माण्ड brahmāṇḍ (4.10)

महफिल mahphil (4.08)

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.28)

निमित्त-मात्र nimitt-mātra (3.14)

Just an instrument.

lock (3.14)

justice (3.03)

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

ज्ञान-रत्न gyān-ratna (2.90)

सत्कार satkār (2.90)

Hospitality, welcome.

उत्पत्ति utpatti (2.82)

judgement (2.75)

Judgement.

होशियारी hōśhiyārī (2.69)

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

उमंग-उल्लास umaṅg-ullās (2.55)

Enthusiasm and joy.
Pleasure.
Gusto and happiness.

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

way (2.44)

Way.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

झलक jhalak (2.25)

high jump (2.24)

High jump.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

judge (2.10)

Judge.

व va (2.01)

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

wonderful (1.95)

Wonderful.

आखिर ākhir (1.78)

The end.
At last, after all.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

बाला bālā (1.66)

सफलता saphaltā (1.65)

Success, achievement.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

तकदीर takdīr (1.60)

Fate, destiny.

safe (1.55)

Safe.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

slogan (1.50)

Slogan.

plan (1.50)

Plan.

लाख lākh (1.49)

A hundred thousand, 100 000.

कदम kadam (1.45)

Step, pace, footstep.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

विजय vijay (1.41)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

रखाना rakhānā (1.34)

तीसरा tīsrā (1.27)

Third.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

तीन tīn (1.25)

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अपने आप apnē āp (1.23)

By oneself, on one's own.

बचना bachnā (1.23)

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

संपर्क sampark (1.18)

अथवा athavā (1.11)

Or.
That is.

return (1.11)

Return.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

आधा ādhā (1.02)

Half.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

रूहानी rūhānī (0.98)

Spiritual.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

गायन gāyan (0.91)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

बाबा bābā (0.86)

Father.

हिम्मत himmat (0.83)

Courage, boldness.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

part (0.66)

Part.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

परिवार parivār (0.63)

Family, household.

साथ sāth (0.62)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बोल bōl (0.60)

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्रकार prakār (0.50)

Manner, way.

कई kaī (0.49)

Several, sundry, divers, some, some few.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

या yā (0.40)

Or, either.

मैं maĩ (0.39)

I. (personal pronoun)

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

हर har (0.34)

her (0.34)

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

स्वयं svayã (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

हम ham (0.28)

We.
(rustic form) I.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

सर्व sarv (0.26)

All ; whole, entire, complete.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

वैसा vaisā (0.25)

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अनुभव anubhav (0.22)

Experience.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

चलना chalnā (0.19)

Continue.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यही yahī (0.15)

Emphatic form of yah: this very.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

लेना lēnā (0.13)

To take.

सकना saknā (0.12)

To can, to be able to.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.11)

Father.

कौन kaun (0.10)

interrogative pronoun. Who

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.09)

Always, perpetually, continually, ever.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जब jab (0.08)

(Relative pronoun) When.

पर par (0.07)

Opposite, inimical, other, alien, higher.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.06)

To understand.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कोई kōī (0.05)

Some, any, someone, anyone.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

देना dēnā (0.04)

To give.

कहना kahnā (0.03)

Say.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अब ab (0.03)

Now.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आना ānā (0.02)

To come.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.