Avyakt murli for Wednesday 12 January 1977

⁰> > 18/11/96 Om Shanti Avyakt BapDada Madhuban 12/01/77

¹A vision of the three aspects of time of those who are "master and child" at the confluence age.

²Today, BapDada was seeing the three aspects of time of each child.

³In the past, were you the bhagats of thebeginning period or of the middle period?

⁴Has the period of bhakti finished for you?

⁵Having received the fruit ofbhakti, that is, having attained the Ocean of Knowledge and knowledge, have you become enlightened,knowledgeable souls or are you becoming that?

⁶Do you still have the slightest trace, or any progeny of, the sanskarsof bhakti? ⁷That is, are you still dependent upon someone? ⁸Or, are you begging, calling out, considering yourself tobe very far from being perfect etc.?

⁹At present, to what extent have you become completely equal to the Father in Hisvirtues, His task and His service?

¹⁰On the basis of the present, how elevated are you making your future reward?

¹¹Inthis way, seeing the three aspects of time of every child, seeing the children who are the masters, Baba sings theirpraise. ¹²However, together with that, Baba is also a little amazed with some.

¹³Look at yourself and ask: Do I still havea trace of the sanskars of a bhagat even now? ¹⁴If you are depending upon any sanskar or nature even slightly, if youare begging for name, fame or honour, if you are still crying out with the questions of "what?" or "how?", if you arestill calling out, if you are like bhagats, who are internally one thing and externally something else, if you have thedeceitful sanskars of a stork in this way, then where there is even the slightest trace of bhakti, you cannot be aknowledgeable, enlightened soul, because bhakti is night and knowledge is day.

¹⁵Day and night cannot remaintogether.

¹⁶A knowledgeable soul, as a result of bhakti, is one who always remains absorbed in the Ocean of Knowledge and theknowledge, is ignorant of the knowledge of desire, and is an embodiment of all attainments.

¹⁷Are you able to take aphotograph of such knowledgeable souls through your intellect?

¹⁸In your future picture of Shri Krishna, he is shownwith a crown and a golden spoon in the mouth, that is, he is shown as the embodiment of all attainments. ¹⁹He iscomplete in all aspects; health, wealth and happiness. ²⁰Even nature is serving him.

²¹Are you going to experience allthese things, which you are to attain in the future, now, at the confluence age, or are they just praise of the future?Are you going to carry these sanskars from here or will you create them there? ²²Will you have the trikaldarshi stagenow or in the future?

²³Do you have the attainment of being personally with the Father and receiving His inheritancenow or in the future?

²⁴Do you have an elevated stage now or in the future? ²⁵It is elevated now, is it not?

²⁶The image of the final perfect stage of the confluence age is shown in the image of thefuture.

²⁷As well as those in the future, it is the Brahmins of the confluence age who experience all attainments.

²⁸In thefinal stage, you become those who have the crown, the throne and the tilak, an image that has all rights, a conquerorof Maya and a conqueror of nature. ²⁹You are constantly seated on the seat of a detached observer and on BapDada'sheart­throne.

³⁰You have the crown of responsibility of world benefit, the tilak of the soul­conscious awareness and arecomplete with the alokik wealth of knowledge, virtues and powers you have received from the Father. ³¹You do notjust have a single crown, but a double crown. ³²Just as you have a double throne ­ the heart­throne and the throne of adetached observer ­ in the same way, you have responsibility, that is, you have the crown of service as well as thecrown of light, the crown of purity.

³³So, you become one who has a double crown, a double throne and complete withall attainments. ³⁴Let alone a golden spoon, you become one who is as valuable as diamonds! ³⁵In front of a diamond,gold is nothing. ³⁶In fact, your life becomes like that of a diamond.

³⁷You are decorated with the jewellery of knowledgeand virtues. ³⁸In comparison to the decorations of the present, you would not find the future decoration anythingworthwhile.

³⁹There, it will be the maids who decorate you, whereas here, it is Baba, the Bestower of Knowledge, who decoratesyou.

⁴⁰There, you will swing in swings of gold and diamonds whereas here, you swing in BapDada's lap and in theswing of supersensuous joy. ⁴¹So which image is the more elevated? ⁴²That of the present or the future?

⁴³Constantlykeep this elevated image of yours in front of you. ⁴⁴This is known as the image of an enlightened soul.

⁴⁵So BapDada was seeing the image of the three aspects of time of everyone as to what extent it was ready. ⁴⁶Iseveryone's image now ready?

⁴⁷When an image is ready, it is unveiled for everyone to come and have a look.

⁴⁸Are youliving images ready so that the curtains can be opened?

⁴⁹A vision is always given of a perfect image, not a damagedidol.

⁵⁰To have any type of weakness means to be a damaged idol. ⁵¹Have you become worthy of granting a vision? ⁵²Areyou thinking about yourself or about time?

⁵³Time is just like a shadow behind you.

⁵⁴You even forget yourself.Therefore, whilst being master trikaldarshi and knowing your three aspects of time, make yourself a perfect image,that is, become an image worthy of granting a vision.

⁵⁵Do you understand? ⁵⁶Do not look at how much time is left, but count the virtues of the Father and the self.

⁵⁷You celebrate the day ofremembrance, but now, celebrate the day of becoming an embodiment of remembrance.

⁵⁸The memorial of this day ofremembrance is the pillar of peace, the pillar of purity and the pillar of power.

⁵⁹In the same way, make yourself such apillar of all aspects that no one can shake you. ⁶⁰Do not just sing praise of the Father's love, but make yourself anembodiment of the avyakt stage, the same as the Father, so that everyone sings your praise.

⁶¹You may sing songs ofpraise, but the One whom you praise should also sing your praise; so make yourself worthy of this.