0>>>>112-01-77 ओम शान्ति अव्यक्त बापदादामधुबन12-01-77 ōm śhānti avyakt bāpadādāmadhuban12-01-77 ōm śhānti avyakt[adj.] x12-01-77 Om peace avyakt x
0> > 18/11/96 Om Shanti Avyakt BapDada Madhuban 12/01/77
2 बालक सो मालिक बनने वालों के तीनों कालों का साक्षात्कार bālak sō mālik bannē vālō̃ kē|K tīnō̃ kālō̃ kā sākṣhātkār bālak[n.m.;sg.,d.] sōnā[root]|sō mālik[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] x (sleep[root]|x) master become[inf.m.pl.,o.] those who (of|K) all three (ugly|x) of vision
1A vision of the three aspects of time of those who are "master and child" at the confluence age.
3त्रिकालदर्शी शिवबाबा हर आत्मा के तीनों कालों को देखते हुए बोले : trikāldarśhī śhivbābā har|her ātmā kē|K tīnō̃ kālō̃ kō dēkhtē huē bōlē : trikāldarśhī[adj.] śhivbābā har|harnā[root]|her ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] : trikaldarshi Shiv Baba (x|x[root]) soul (of|K) all three (ugly|x) to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) :
2Today, BapDada was seeing the three aspects of time of each child.
4आज बाप-दादा हर बच्चे के तीनों कालों को देख रहे हैं . āj bāp-dādā har|her bachchē kē|K tīnō̃ kālō̃ kō dēkh rahē haĩ . āj bāpdādā har|harnā[root]|her bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada (x|x[root]) child (of|K) all three (ugly|x) to see[pres.pl.m.prog.12hon3] .
3In the past, were you the bhagats of thebeginning period or of the middle period?
5पास्ट ( P a s t ; भूतकाल ) में आदि काल के भक्त हैं या मध्यकाल के ? past ( P a s t ; bhūtkāl ) mē̃ ādi kāl kē|K bhakta haĩ yā madhyakāl kē|K ? past ( P a s t ; bhūtkāl[n.m.;sg.,d.] ) mē̃[postp.] ādi kāl[x] kā[postp.ā=>ē;m.o.,m.pl.]|K bhakt[n.m.;sg.,d.] hōnā[pres.pl.12hon3] yā madhyakāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ? past ( P a s t ; x ) in beginning (of|K) devotee be[pres.pl.12hon3] or middle period (of|K) ?
4Has the period of bhakti finished for you?
6क्या भक्ति काल समाप्त हो गया है ? kyā bhakti kāl samāpt hō gayā hai ? kyā bhakti[n.f.;sg.] kal samāpt[adj.] hōnā[pres-perf.sg.m.23.root+jānā] ? what devotion x finished be[pres-perf.sg.m.23.root+jānā] ? 7भक्ति का फल - ज्ञान सागर और ज्ञान की प्राप्ति प्राप्त करते हुए ज्ञानी तू आत्मा बने हैं , या बन रहे हैं ? bhakti kā phal - gyān sāgar aur gyān kī|key prāpti prāpt kartē huē gyānī tū ātmā banē haĩ , yā ban rahē haĩ ? bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] - gyān sāgar[x] aur gyān[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] prāpt[adj.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] gyānī[adj.] tū ātmā[n.f.;sg.] bannā[pres-perf.pl.m.12hon3] , yā bannā[pres.pl.m.prog.12hon3] ? devotion of fruit - Ocean of Knowledge and knowledge (do[past-part.f.]|of|key) attainment reached do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] gyani you soul become[pres-perf.pl.m.12hon3] , or become[pres.pl.m.prog.12hon3] ?
5Having received the fruit ofbhakti, that is, having attained the Ocean of Knowledge and knowledge, have you become enlightened,knowledgeable souls or are you becoming that?
8भक्ति के संस्कार अधीनता अर्थात् किसी के अधीन रहना , मांगना , पुकारना , स्वयं को सदा सम्पन्नता से दूर समझना , इस प्रकार के संस्कार अभी तक अंश मात्र में रहे हुए हैं , या वंश रूप में भी हैं ? bhakti kē|K saṅskār adhīnatā arthāt kisī kē|K adhīn rahnā , māṅgnā , pukārnā , svayã kō sadā sampannatā sē dūr samajhnā , is prakār kē|K saṅskār abhī tak aṅśh mātra mē̃ rahē huē haĩ , yā vanśh rūp mē̃ bhī haĩ ? bhakti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] adhīntā[n.f.;sg.] arthāt kuchh[pn.sg.o.]|kōī[pn.sg.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhīn[adj.] rahnā[inf.m.sg.d.] , mā̃gnā[inf.m.sg.d.] , pukārnā[inf.m.sg.d.] , svayã kō[postp.] sadā sampanntā[n.f.;sg.] sē dūr[x] samajhnā[inf.m.sg.d.] , yah[pn.sg.o.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] ab[adv.hī] tak aṅśh[n.m.;sg.,d.] mātra mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] , yā vanśh[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hōnā[pres.pl.12hon3] ? devotion (of|K) sanskar x that is (anything|some) (of|K) dependent remain[inf.m.sg.d.] , ask[inf.m.sg.d.] , call[inf.m.sg.d.] , x to constantly x distant from understand[inf.m.sg.d.] , this form (of|K) sanskar now until trace just in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] , or dynasty Rup in too be[pres.pl.12hon3] ?
6Do you still have the slightest trace, or any progeny of, the sanskarsof bhakti? 7That is, are you still dependent upon someone? 8Or, are you begging, calling out, considering yourself tobe very far from being perfect etc.?
9वर्तमान समय बाप समान गुण , कर्त्तव्य और सेवा में कहाँ तक सम्पन्न बने हैं ? vartamān samay bāp samān guṇ , karttavya aur sēvā mē̃ kahā̃ tak sampann banē haĩ ? vartamān[adj.] samay[n.m.;sg.,d.] bāp samān[x] guṇ[n.m.;sg.,d.] , kartavya[n.m.;sg.,d.] aur sēvā[n.f.;sg.] mē̃[postp.] kahā̃ tak[x] sampann[adj.] bannā[pres-perf.pl.m.12hon3] ? present time equal to the Father virtue , activity and service in to what extent full become[pres-perf.pl.m.12hon3] ?
9At present, to what extent have you become completely equal to the Father in Hisvirtues, His task and His service?
10वर्तमान के आधार से भविष्य प्रालब्ध कितनी श्रेष्ठ बना रहे हैं ? vartamān kē|K ādhār sē bhaviṣhya prālabdh kitnī śhrēṣhṭh banā rahē haĩ ? vartamān[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] bhaviṣhya[adj.] prālabdh[n.f.;sg.] kitnā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] banānā[pres.pl.m.prog.12hon3] ? present (of|K) basis from future reward so elevated create[pres.pl.m.prog.12hon3] ?
10On the basis of the present, how elevated are you making your future reward?
11ऐसे हरेक के तीनों कालों को देखते हुए , बालक सो मालिक बनने वालों को देखते हुए गुण भी गाते हैं , लेकिन साथ-साथ कहीं-कहीं आश्चर्य भी लगता है . aisē harēk kē|K tīnō̃ kālō̃ kō dēkhtē huē , bālak sō mālik bannē vālō̃ kō dēkhtē huē guṇ bhī gātē haĩ , lēkin sāth-sāth kahī̃-kahī̃ āśhcharya bhī lagtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] har ēk kā[postp.ā=>ē;m.o.,m.pl.]|K tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , bālak[n.m.;sg.,d.] sōnā[root]|sō mālik[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] guṇ[n.m.;sg.,d.] bhī[p.] gānā[pres.pl.m.12hon3] , lēkin sāth-sāth kahnā[past-part.f.pl.] āśhcharya[n.m.;sg.,d.] bhī[p.] lagnā[pres.sg.m.23] . such each one (of|K) all three (ugly|x) to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , x (sleep[root]|x) master become[inf.m.pl.,o.] those who to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] virtue too sing[pres.pl.m.12hon3] , but x say[past-part.f.pl.] amazement too x[pres.sg.m.23] .
11Inthis way, seeing the three aspects of time of every child, seeing the children who are the masters, Baba sings theirpraise. 12However, together with that, Baba is also a little amazed with some.
12अपने-आप से पूछो और अपने-आपको देखो कि अभी तक भक्तपन के संस्कार अंश रूप में भी रह तो नहीं गए हैं ? apanē-āp sē pūchhō aur apanē-āpakō dēkhō ki abhī tak bhaktapan kē|K saṅskār aṅśh rūp mē̃ bhī rah tō nahī̃ gaē haĩ ? x sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] aur x dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.hī] tak x kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] aṅśh[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] rahnā[root] tō nahī̃[neg] jānā[pres-perf.pl.m.12hon3] ? x from ask[opt.pl.2,imp.pl.2] and x see[opt.pl.2,imp.pl.2] that now until x (of|K) sanskar trace Rup in too remain[root] then not go[pres-perf.pl.m.12hon3] ? 13अगर अंश मात्र भी किसी स्वभाव , संस्कार के अधीन हैं , नाम , मान , शान के मंगता ( मांगने वाले ) हैं ; क्या और कैसे के क्वेश्चन ( Q u e s t i o n ) में चिल्लाने वाले , पुकारने वाले , भक्त समान अन्दर एक बाहर दूसरा , ऐसे धोखा देने के बगुले भक्त के संस्कार हैं , तो जहाँ भक्ति का अंश है वहाँ ज्ञानी तू आत्मा हो नहीं सकती , क्योंकि भक्ति है रात और ज्ञान है दिन . agar aṅśh mātra bhī kisī svabhāv , saṅskār kē|K adhīn haĩ , nām , mān , śhān kē|K maṅgtā ( māṅgnē vālē ) haĩ ; kyā aur kaisē kē|K question ( Q u e s t i o n ) mē̃ chillānē vālē , pukārnē vālē , bhakta samān andar ēk bāhar dūsrā , aisē dhōkhā dēnē kē|K bagulē bhakta kē|K saṅskār haĩ , tō jahā̃ bhakti kā aṅśh hai vahā̃ gyānī tū ātmā hō nahī̃ saktī , kyōṅki bhakti hai rāt aur gyān hai din . agar aṅśh[n.m.;sg.,d.] mātra bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] svabhāv[n.m.;sg.,d.] , saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K adhīn[adj.] hōnā[pres.pl.12hon3] , nām[n.m.;sg.,d.] , mānnā[root]|mān[n.m.;sg.,d.] , śhān[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K maṅgtā[n.m.ā=>ā;sg.d.] ( mā̃gnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ) hōnā[pres.pl.12hon3] ; kyā aur kaisā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K question ( Q u e s t i o n ) mē̃[postp.] chillānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , pukārnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bhakt[n.m.;sg.,d.] samān[adj.] andar ēk[adj.] bāhar dūsrā[adj.ā=>ā;m.sg.d.] , aisā[adj.ā=>ē;m.o.,m.pl.] dhōkhā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bagulā[n.m.ā=>ē;sg.o.,m.pl.d.] bhakt[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] hōnā[pres.pl.12hon3] , tō jahā̃ bhakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] aṅśh[n.m.;sg.,d.] hōnā[pres.sg.23] vahā̃ gyānī[adj.] tū ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.f.] , kyōṅki bhakti[n.f.;sg.] hōnā[pres.sg.23] rāt[n.f.;sg.] aur gyān[n.m.;sg.,d.] hōnā[pres.sg.23] din[n.m.;sg.,d.] . if trace just too (anything|some) nature , sanskar (of|K) dependent be[pres.pl.12hon3] , name , (x[root]|respect) , honour (of|K) x ( ask[inf.m.pl.,o.] those who ) be[pres.pl.12hon3] ; what and how (of|K) question ( Q u e s t i o n ) in cry[inf.m.pl.,o.] those who , call[inf.m.pl.,o.] those who , devotee equal inside one outside other , such deception give[inf.m.pl.,o.] (of|K) stork devotee (of|K) sanskar be[pres.pl.12hon3] , then where there devotion of trace be[pres.sg.23] there gyani you soul (be[root]|be[pres.pl.2]) not can[pres-part.f.] , because devotion be[pres.sg.23] night and knowledge be[pres.sg.23] day .
13Look at yourself and ask: Do I still havea trace of the sanskars of a bhagat even now? 14If you are depending upon any sanskar or nature even slightly, if youare begging for name, fame or honour, if you are still crying out with the questions of "what?" or "how?", if you arestill calling out, if you are like bhagats, who are internally one thing and externally something else, if you have thedeceitful sanskars of a stork in this way, then where there is even the slightest trace of bhakti, you cannot be aknowledgeable, enlightened soul, because bhakti is night and knowledge is day.
14रात और दिन इकट्ठे नहीं हो सकते . rāt aur din ikaṭṭhē nahī̃ hō saktē . rāt[n.f.;sg.] aur din[n.m.;sg.,d.] ikaṭṭhā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.pl.,o.] . night and day together not (be[root]|be[pres.pl.2]) can[pres-part.m.pl.,o.] .
15Day and night cannot remaintogether.
15ज्ञानी तू आत्मा , सदा भक्ति के फल-स्वरूप , ज्ञान सागर और ज्ञान में समाया हुआ रहता है , इच्छा मात्रम् अविद्या , सर्व प्राप्ति स्वरूप होता है . gyānī tū ātmā , sadā bhakti kē|K phal-svarūp , gyān sāgar aur gyān mē̃ samāyā huā rahtā hai , ichchhā mātram avidyā , sarv prāpti svarūp hōtā hai . gyānī[adj.] tū ātmā[n.f.;sg.] , sadā bhakti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K x , gyān sāgar[x] aur gyān[n.m.;sg.,d.] mē̃[postp.] samānā[past-part.m.sg.d.] hōnā[pres.sg.m.23.past-part+rahnā] , ichchhā mātram avidyā[x] , sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] . gyani you soul , constantly devotion (of|K) x , Ocean of Knowledge and knowledge in merge[past-part.m.sg.d.] be[pres.sg.m.23.past-part+rahnā] , ignorant of any knowledge of desires , all attainment form be[pres.sg.m.23] .
16A knowledgeable soul, as a result of bhakti, is one who always remains absorbed in the Ocean of Knowledge and theknowledge, is ignorant of the knowledge of desire, and is an embodiment of all attainments.
16ऐसे ज्ञानी तू आत्मा का चित्र अपनी बुद्धि द्वारा खींच सकते हो ? aisē gyānī tū ātmā kā chitra apnī buddhi dvārā khīñch saktē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] gyānī[adj.] tū ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] dvārā khīñchnā, khaiñchnā[pres.pl.m.2.root+saknā] ? such gyani you soul of picture one’s own intellect through pull[pres.pl.m.2.root+saknā] ?
17Are you able to take aphotograph of such knowledgeable souls through your intellect?
17जैसे आपके भविष्य श्री कृष्ण के चित्र को जन्म से ही ताजधारी दिखाते हैं , मुख में गोल्डन स्पून ( G o l d e n S p o o n I n M o u t h ) अर्थात् जन्मते ही सर्व प्राप्ति स्वरूप दिखाते हैं . jaisē āpkē bhaviṣhya śhrī kr̥iṣhṇa kē|K chitra kō janm sē hī tājdhārī dikhātē haĩ , mukh mē̃ golden spoon ( G o l d e n S p o o n I n M o u t h ) arthāt janmatē hī sarv prāpti svarūp dikhātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.kē] bhaviṣhya[adj.] śhrī[x] kr̥iṣhṇa[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chitra[n.m.;sg.,d.] kō[postp.] janm[n.m.;sg.,d.]|janamnā[root] sē[postp.] hī[p.] tājdhārī[adj.] dikhānā[pres.pl.m.12hon3] , mukh[n.m.;sg.,d.] mē̃[postp.] golden spoon ( G o l d e n S p o o n I n M o u t h ) arthāt janmatē hī[x] sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3] . like you[.kē] future Shri Krishna (of|K) picture to (life|be born[root]) from only crowned x[pres.pl.m.12hon3] , mouth in golden spoon ( G o l d e n S p o o n I n M o u t h ) that is x all attainment form x[pres.pl.m.12hon3] .
18In your future picture of Shri Krishna, he is shownwith a crown and a golden spoon in the mouth, that is, he is shown as the embodiment of all attainments. 19He iscomplete in all aspects; health, wealth and happiness. 20Even nature is serving him.
18हेल्थ ( H e a l t h ) , वेल्थ ( W e a l t h ) , हैपीनेस ( H a p p i n e s s ) सबमें सम्पन्न स्वरूप हैं . health ( H e a l t h ) , wealth ( W e a l t h ) , happiness ( H a p p i n e s s ) sabmē̃ sampann svarūp haĩ . health ( H e a l t h ) , wealth ( W e a l t h ) , happiness ( H a p p i n e s s ) sabmē̃ sampann[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . health ( H e a l t h ) , wealth ( W e a l t h ) , happiness ( H a p p i n e s s ) x full form be[pres.pl.12hon3] . 19प्रकृति भी दासी है . prakr̥iti bhī dāsī hai . prakr̥iti[x] bhī[p.] dāsī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . matter too maid be[pres.sg.23] . 20यह सब बातें , जो भविष्य में प्राप्त होने वाली हैं , उसका अनुभव अब संगमयुग में भी होना है , या सिर्फ भविष्य का ही गायन है ? yah sab bātē̃ , jō bhaviṣhya mē̃ prāpt hōnē vālī haĩ , uskā anubhav ab saṅgamyug mē̃ bhī hōnā hai , yā sirph bhaviṣhya kā hī gāyan hai ? yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] , jō[pn.;d.] bhaviṣhya[adj.] mē̃[postp.] prāpt[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] , vah[pn.sg.kā] anubhav[n.m.;sg.,d.] ab[adv.] saṅgamyug[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hōnā[pres.sg.23.oblig1] , yā sirph[adj.] bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] hī[p.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ? this all matter , that future in reached be[inf.m.pl.,o.] those who be[pres.pl.12hon3] , that[.kā] experience now confluence age in too be[pres.sg.23.oblig1] , or only future of only x be[pres.sg.23] ?
21Are you going to experience allthese things, which you are to attain in the future, now, at the confluence age, or are they just praise of the future?Are you going to carry these sanskars from here or will you create them there? 22Will you have the trikaldarshi stagenow or in the future?
21संस्कार यहाँ से ले जाने हैं या वहाँ बनने हैं ? saṅskār yahā̃ sē lē jānē haĩ yā vahā̃ bannē haĩ ? saṅskār[x] yahā̃ sē[postp.] lē jānā[pres.pl.12hon3.oblig1] yā vahā̃ bannā[pres.pl.12hon3.oblig1] ? sanskar here from carry or there become[pres.pl.12hon3.oblig1] ? 22त्रिकालदर्शी की स्टेज अभी है या भविष्य में ? trikāldarśhī kī|key stage abhī hai yā bhaviṣhya mē̃ ? trikāldarśhī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage ab[adv.hī] hōnā[pres.sg.23] yā bhaviṣhya[adj.] mē̃[postp.] ? trikaldarshi (do[past-part.f.]|of|key) stage now be[pres.sg.23] or future in ?
23Do you have the attainment of being personally with the Father and receiving His inheritancenow or in the future?
23सम्मुख बाप और वर्से की प्राप्ति अभी है अथवा भविष्य में ? sammukh bāp aur varsē kī|key prāpti abhī hai athavā bhaviṣhya mē̃ ? sammukh bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] ab[adv.hī] hōnā[pres.sg.23] athavā bhaviṣhya[adj.] mē̃[postp.] ? in front of you father and inheritance (do[past-part.f.]|of|key) attainment now be[pres.sg.23] that is future in ?
24Do you have an elevated stage now or in the future? 25It is elevated now, is it not?
24श्रेष्ठ स्टेज अब है या भविष्य में ? śhrēṣhṭh stage ab hai yā bhaviṣhya mē̃ ? śhrēṣhṭha[adj.] stage ab[adv.] hōnā[pres.sg.23] yā bhaviṣhya[adj.] mē̃[postp.] ? elevated stage now be[pres.sg.23] or future in ? 25अभी श्रेष्ठ है ना . abhī śhrēṣhṭh hai nā . ab[adv.hī] śhrēṣhṭha[adj.] hōnā[pres.sg.23] nā . now elevated be[pres.sg.23] ∅ .
26The image of the final perfect stage of the confluence age is shown in the image of thefuture.
26संगमयुग के ही अन्तिम सम्पूर्ण स्टेज का चित्र भविष्य चित्र में दिखाते हैं . saṅgamyug kē|K hī antim sampūrṇ stage kā chitra bhaviṣhya chitra mē̃ dikhātē haĩ . saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] antim[adj.] sampūrṇ[adj.] stage kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] bhaviṣhya[adj.] chitra[n.m.;sg.,d.] mē̃[postp.] dikhānā[pres.pl.m.12hon3] . confluence age (of|K) only final complete stage of picture future picture in x[pres.pl.m.12hon3] .
27As well as those in the future, it is the Brahmins of the confluence age who experience all attainments.
27भविष्य के साथ पहले सर्व प्राप्ति का अनुभव संगमयुगी ब्राह्मणों का है . bhaviṣhya kē sāth pahlē sarv prāpti kā anubhav saṅgamyugī brāhmaṇō̃ kā hai . bhaviṣhya[adj.] kē sāth[x] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] sarv[adj.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] saṅgamyugī[adj.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . future with (x|firstly) all attainment of experience x Brahmin of be[pres.sg.23] . 28अन्तिम स्टेज पर ताज , तख्त , तिलकधारी , सर्व अधिकारी मूर्त्त बनते हो , मायाजीत , प्रकृतिजीत बनते हो . antim stage par tāj , takht , tilakdhārī , sarv adhikārī mūrtta bantē hō , māyājīt , prakr̥itijīt bantē hō . antim[adj.] stage par[postp.]|par[adj.] tāj[n.m.;sg.,d.] , takht[n.m.;sg.,d.] , tilakdhārī[adj.] , sarv[adj.] adhikārī[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] bannā[pres.pl.m.2] , māyājīt[adj.] , prakr̥itijīt[adj.] bannā[pres.pl.m.2] . final stage (at|other) crown , throne , x , all (one) who has a right image become[pres.pl.m.2] , x , conqueror of matter become[pres.pl.m.2] .
28In thefinal stage, you become those who have the crown, the throne and the tilak, an image that has all rights, a conquerorof Maya and a conqueror of nature. 29You are constantly seated on the seat of a detached observer and on BapDada'sheartthrone.
29सदा साक्षीपन के तख्त नशीन , बाप-दादा के दिल तख्त-नशीन , विश्व-कल्याणकारी के जिम्मेवारी का ताजधारी , आत्म-स्वरूप की स्मृति के तिलकधारी , बाप द्वारा मिली हुई अलौकिक सम्पत्ति - ज्ञान , गुण और शक्तियाँ इस सम्पत्ति में सम्पन्न होते हो . sadā sākṣhīpan kē|K takht naśhīn , bāp-dādā kē|K dil takht-naśhīn , viśhva-kalyāṇakārī kē|K jimmēvārī kā tājdhārī , ātma-svarūp kī|key smr̥iti kē|K tilakdhārī , bāp dvārā milī huī alaukik sampatti - gyān , guṇ aur śhaktiyā̃ is sampatti mē̃ sampann hōtē hō . sadā sākṣhīpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K takht[n.m.;sg.,d.] naśhīn[adj.] , bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] takhtnaśhīn[adj.] , viśhva-kalyāṇakārī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] tājdhārī[adj.] , ātma-svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K tilakdhārī[adj.] , bāp[n.m.;sg.,d.] dvārā milnā[past-part.f.] hōnā[past-part.f.] alaukik[adj.] sampatti[n.f.ī=>ī;sg.] - gyān[n.m.;sg.,d.] , guṇ[n.m.;sg.,d.] aur śhakti[n.f.ī=>iyā̃;pl.d.] yah[pn.sg.o.] sampatti[n.f.ī=>ī;sg.] mē̃[postp.] sampann[adj.] hōnā[pres.pl.m.2] . constantly being a detached observer (of|K) throne seated , BapDada (of|K) heart seated on the throne , x (of|K) responsibility of crowned , soul-conscious form (do[past-part.f.]|of|key) awareness (of|K) x , father through receive[past-part.f.] be[past-part.f.] alokik wealth - knowledge , virtue and Shakti this wealth in full be[pres.pl.m.2] . 30सिंगल ताज ( S i n g l e C r o w n ) भी नहीं , डबल ताजधारी ( D O U B L E C r o w n ) होते हो . single tāj ( S i n g l e C r o w n ) bhī nahī̃ , double tājdhārī ( D O U B L E C r o w n ) hōtē hō . single tāj[n.m.;sg.,d.] ( S i n g l e C r o w n ) bhī[p.] nahī̃[neg] , double tājdhārī[adj.] ( D O U B L E C r o w n ) hōnā[pres.pl.m.2] . x crown ( S i n g l e C r o w n ) too not , double crowned ( D O U B L E C r o w n ) be[pres.pl.m.2] .
30You have the crown of responsibility of world benefit, the tilak of the soulconscious awareness and arecomplete with the alokik wealth of knowledge, virtues and powers you have received from the Father. 31You do notjust have a single crown, but a double crown. 32Just as you have a double throne the heartthrone and the throne of adetached observer in the same way, you have responsibility, that is, you have the crown of service as well as thecrown of light, the crown of purity.
31जैसे डबल तख्त - दिल तख्त और साक्षीपन की स्टेज का तख्त का तख्त है , वैसे जिम्मेवारी अर्थात् सेवा का ताज और साथ-साथ सम्पूर्ण प्योरिटी ( P u r i t y ) लाईट ( L i g h t ) का क्राउन ( C r o w n ) भी होता है . jaisē double takht - dil takht aur sākṣhīpan kī|key stage kā takht kā takht hai , vaisē jimmēvārī arthāt sēvā kā tāj aur sāth-sāth sampūrṇ purity ( P u r i t y ) light ( L i g h t ) kā crown ( C r o w n ) bhī hōtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] double takht[n.m.;sg.,d.] - dil[n.m.;sg.,d.] takht[n.m.;sg.,d.] aur sākṣhīpan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage kā[postp.ā=>ā;m.sg.d.] takht[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] takht[n.m.;sg.,d.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] arthāt sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] aur sāth-sāth sampūrṇ[adj.] purity ( P u r i t y ) light ( L i g h t ) kā[postp.ā=>ā;m.sg.d.] crown ( C r o w n ) bhī[p.] hōnā[pres.sg.m.23] . like double throne - heart throne and being a detached observer (do[past-part.f.]|of|key) stage of throne of throne be[pres.sg.23] , x responsibility that is service of crown and x complete purity ( P u r i t y ) light ( L i g h t ) of crowned ( C r o w n ) too be[pres.sg.m.23] .
33So, you become one who has a double crown, a double throne and complete withall attainments. 34Let alone a golden spoon, you become one who is as valuable as diamonds! 35In front of a diamond,gold is nothing. 36In fact, your life becomes like that of a diamond.
32तो डबल ताज , डबल तख्त और सर्व प्राप्ति सम्पन्न स्वरूप गोल्डन स्पून ( G o l d e n S p o o n ; सोने तुल्य ) तो क्या लेकिन हीरे-तुल्य बन जाते हो . tō double tāj , double takht aur sarv prāpti sampann svarūp golden spoon ( G o l d e n S p o o n ; sōnē tulya ) tō kyā lēkin hīrē-tulya ban jātē hō . tō double tāj[n.m.;sg.,d.] , double takht[n.m.;sg.,d.] aur sarv[adj.] prāpti[n.f.;sg.] sampann[adj.] svarūp[n.m.;sg.,d.] golden spoon ( G o l d e n S p o o n ; sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] tulya[adj.] ) tō kyā lēkin x bannā[pres.pl.m.2.root+jānā] . then double crown , double throne and all attainment full form golden spoon ( G o l d e n S p o o n ; (sleep[inf.m.pl.,o.]|gold) as valuable as ) then what but x become[pres.pl.m.2.root+jānā] .
37You are decorated with the jewellery of knowledgeand virtues. 38In comparison to the decorations of the present, you would not find the future decoration anythingworthwhile.
33हीरे के आगे तो सोना कुछ भी नहीं . hīrē kē āgē tō sōnā kuchh bhī nahī̃ . hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] kē āgē[x] tō sōnā[n.m.ā=>ā;sg.d.]|sōnā[inf.m.sg.d.] kuchh bhī[x] nahī̃[neg] . diamond in front of then (gold|sleep[inf.m.sg.d.]) anything not . 34 जीवन ही हीरा बन जाता है . jīvan hī hīrā ban jātā hai . jīvan[n.m.;sg.,d.] hī[p.] hīrā[n.m.ā=>ā;sg.d.]|hīrā[n.f.;sg.] bannā[pres.sg.m.23.root+jānā] . life only (diamond|x) become[pres.sg.m.23.root+jānā] .
39There, it will be the maids who decorate you, whereas here, it is Baba, the Bestower of Knowledge, who decoratesyou.
35ज्ञान के गहने , गुणों के गहनों से सजे-सजाए बनते हो . gyān kē|K gahnē , guṇō̃ kē|K gahnō̃ sē sajē-sajāē bantē hō . gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gahnā[n.m.ā=>ē;sg.o.,m.pl.d.] , guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K gahnā[n.m.ā=>ō̃;pl.o.] sē[postp.] x bannā[pres.pl.m.2] . knowledge (of|K) jewel , virtue (of|K) jewel from x become[pres.pl.m.2] . 36भविष्य का श्रृंगार इस संगमयुगी श्रृंगार के आगे कोई बड़ी बात नहीं लगेगी . bhaviṣhya kā śhrr̥iṅgār is saṅgamyugī śhrr̥iṅgār kē āgē kōī baṛī bāt nahī̃ lagēgī . bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] yah[pn.sg.o.] saṅgamyugī[adj.] śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] kē āgē[x] kōī[pn.;d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] lagnā[fut.f.sg.23] . future of (decorate[root]|decoration) this x (decorate[root]|decoration) in front of some very matter not x[fut.f.sg.23] .
40There, you will swing in swings of gold and diamonds whereas here, you swing in BapDada's lap and in theswing of supersensuous joy. 41So which image is the more elevated? 42That of the present or the future?
37वहाँ तो दासियां श्रृंगारेगी , और यहाँ स्वयं ज्ञान-दाता बाप श्रृंगारता है . vahā̃ tō dāsiyā̃ śhrr̥iṅgārēgī , aur yahā̃ svayã jñān-dātā bāp śhrr̥iṅgārtā hai . vahā̃ tō dāsī[n.f.ī=>iyā̃;pl.d.] śhrr̥iṅgārnā[fut.f.sg.23] , aur yahā̃ svayã x bāp[n.m.;sg.,d.] śhrr̥iṅgārnā[pres.sg.m.23] . there then maid decorate[fut.f.sg.23] , and here x x father decorate[pres.sg.m.23] .
43Constantlykeep this elevated image of yours in front of you. 44This is known as the image of an enlightened soul.
38वहाँ सोने वा हीरे के झूले में झूलेंगे , यहाँ बाप-दादा की गोदी में झूलते हो , अतीन्द्रिय सुख के झूले में झूलते हो . vahā̃ sōnē vā hīrē kē|K jhūlē mē̃ jhūlē̃gē , yahā̃ bāp-dādā kī|key gōdī mē̃ jhūltē hō , atīndriya sukh kē|K jhūlē mē̃ jhūltē hō . vahā̃ sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] vā hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jhūlnā[opt.sg.23]|jhūlnā[past-part.m.pl.,o.]|jhūlā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jhūlnā[fut.m.pl.12hon3] , yahā̃ bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gōdī[n.f.ī=>ī;sg.] mē̃[postp.] jhūlnā[pres.pl.m.2] , atīndriya[adj.] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jhūlnā[opt.sg.23]|jhūlnā[past-part.m.pl.,o.]|jhūlā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jhūlnā[pres.pl.m.2] . there (sleep[inf.m.pl.,o.]|gold) or diamond (of|K) (swing[opt.sg.23]|swing[past-part.m.pl.,o.]|swing) in swing[fut.m.pl.12hon3] , here BapDada (do[past-part.f.]|of|key) x in swing[pres.pl.m.2] , x happiness (of|K) (swing[opt.sg.23]|swing[past-part.m.pl.,o.]|swing) in swing[pres.pl.m.2] .
45So BapDada was seeing the image of the three aspects of time of everyone as to what extent it was ready. 46Iseveryone's image now ready?
39तो श्रेष्ठ चित्र कौन-सा हुआ ? tō śhrēṣhṭh chitra kaun-sā huā ? tō śhrēṣhṭha[adj.] chitra[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] ? then elevated picture which be[past-part.m.sg.d.] ? 40वर्तमान का या भविष्य का ? vartamān kā yā bhaviṣhya kā ? vartamān[adj.] kā[postp.ā=>ā;m.sg.d.] yā bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] ? present of or future of ?
47When an image is ready, it is unveiled for everyone to come and have a look.
41सदैव अपने ऐसे श्रेष्ठ चित्र को सामने रखो . sadaiv apnē aisē śhrēṣhṭh chitra kō sāmnē rakhō . sadā apnā[pn.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] chitra[n.m.;sg.,d.] kō[postp.] sāmnē rakhnā[opt.pl.2,imp.pl.2] . constantly one’s own such elevated picture to x keep[opt.pl.2,imp.pl.2] .
48Are youliving images ready so that the curtains can be opened?
42इसको कहा जाता है - ज्ञानी तू आत्मा का चित्र . iskō kahā jātā hai - gyānī tū ātmā kā chitra . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - gyānī[adj.] tū ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - gyani you soul of picture .
49A vision is always given of a perfect image, not a damagedidol.
43तो बाप-दादा सबके तीनों कालों को देख रहे हैं कि हरेक का प्रैक्टीकल ( P r a c t i c a l ; व्यवहारिक ) चित्र कहाँ तक तैयार हुआ है ? tō bāp-dādā sabkē tīnō̃ kālō̃ kō dēkh rahē haĩ ki harēk kā praikṭīkal ( P r a c t i c a l ; vyavahārik ) chitra kahā̃ tak taiyār huā hai ? tō bāpdādā sabkā[adj.ā=>ē;m.o.,m.pl.] tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] har ēk kā[postp.ā=>ā;m.sg.d.] x ( P r a c t i c a l ; x ) chitra[n.m.;sg.,d.] kahā̃ tak[x] taiyār[adj.] hōnā[pres-perf.sg.m.23] ? then BapDada everyone's all three (ugly|x) to see[pres.pl.m.prog.12hon3] that each one of x ( P r a c t i c a l ; x ) picture to what extent x be[pres-perf.sg.m.23] ?
50To have any type of weakness means to be a damaged idol. 51Have you become worthy of granting a vision? 52Areyou thinking about yourself or about time?
44सबका चित्र तैयार हुआ है ? sabkā chitra taiyār huā hai ? sabkā[adj.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] taiyār[adj.] hōnā[pres-perf.sg.m.23] ? everyone's picture x be[pres-perf.sg.m.23] ?
53Time is just like a shadow behind you.
45जब चित्र तैयार हो जाता है तब दर्शन करने वालों के लिए खोला जाता है . jab chitra taiyār hō jātā hai tab darśhan karnē vālō̃ kē liē khōlā jātā hai . jab chitra[n.m.;sg.,d.] taiyār[adj.] hōnā[pres.sg.m.23.root+jānā] tab darśhan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kē liē[x] khōlnā[pres.sg.m.23.past-part+jānā]|khōlnā[pres.sg.m.23.passive] . when picture x be[pres.sg.m.23.root+jānā] for only then vision do[inf.m.pl.,o.] those who for (open[pres.sg.m.23.past-part+jānā]|open[pres.sg.m.23.passive]) . 46ऐसे चैतन्य चित्र तैयार हो जो समय का पर्दा खुले ? aisē chaitanya chitra taiyār hō jō samay kā pardā khulē ? aisā[adj.ā=>ē;m.o.,m.pl.] chaitanya[n.m.;sg.,d.] chitra[n.m.;sg.,d.] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pardā[n.m.ā=>ā;sg.d.] khulnā[opt.sg.23]|khulnā[past-part.m.pl.,o.]|khulā[adj.ā=>ē;m.o.,m.pl.] ? such living picture x (be[root]|be[pres.pl.2]) that time of curtains (open up[opt.sg.23]|open up[past-part.m.pl.,o.]|x) ?
54You even forget yourself.Therefore, whilst being master trikaldarshi and knowing your three aspects of time, make yourself a perfect image,that is, become an image worthy of granting a vision.
47दर्शन सदैव सम्पूर्ण मूर्ति का किया जाता है , खंडित मूर्ति का दर्शन नहीं होता . darśhan sadaiv sampūrṇ mūrti kā kiyā jātā hai , khaṇḍit mūrti kā darśhan nahī̃ hōtā . darśhan[n.m.;sg.,d.] sadā sampūrṇ[adj.] mūrti, mūrt[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] , x mūrti, mūrt[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] darśhan[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . vision constantly complete image of (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) , x image of vision not be[pres-part.m.sg.d.] .
55Do you understand? 56Do not look at how much time is left, but count the virtues of the Father and the self.
48किसी भी प्रकार की कमी अर्थात् खंडित मूर्ति . kisī bhī prakār kī|key kamī arthāt khaṇḍit mūrti . kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] arthāt x mūrti, mūrt[n.f.ī=>ī;sg.] . (anything|some) too form (do[past-part.f.]|of|key) x that is x image . 49दर्शन कराने योग्य बने हो ? darśhan karānē yōgya banē hō ? darśhan[n.m.;sg.,d.] karānā[inf.m.pl.,o.] yōgya[adj.] bannā[pres-perf.pl.m.2] ? vision make commit[inf.m.pl.,o.] worthy become[pres-perf.pl.m.2] ?
57You celebrate the day ofremembrance, but now, celebrate the day of becoming an embodiment of remembrance.
50स्वयं का सोचते हो या समय का सोचते हो ? svayã kā sōchtē hō yā samay kā sōchtē hō ? svayã kā[postp.ā=>ā;m.sg.d.] sōchnā[pres.pl.m.2] yā samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sōchnā[pres.pl.m.2] ? x of think[pres.pl.m.2] or time of think[pres.pl.m.2] ? 51स्वयं के पीछे समय का परछाई है . svayã kē pīchhē samay kā parchhāī hai . svayã kē pīchhē[x] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parchhāyā, parchhāī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . x x time of shadow be[pres.sg.23] .
58The memorial of this day ofremembrance is the pillar of peace, the pillar of purity and the pillar of power.
52स्वयं को भी भूल जाते हो ; इसलिए मास्टर त्रिकालदर्शी बन अपने तीनों कालों को जानते हुए स्वयं को सम्पन्न-मूर्त्त अर्थात् दर्शन मूर्ति बनाओ . svayã kō bhī bhūl jātē hō ; isliē master trikāldarśhī ban apnē tīnō̃ kālō̃ kō jāntē huē svayã kō sampann-mūrtta arthāt darśhan mūrti banāō . svayã kō[postp.] bhī[p.] bhūl jānā[pres.pl.m.2] ; isliē master trikāldarśhī[adj.] ban[n.m.;sg.,d.]|bannā[root] apnā[pn.ā=>ē;m.o.,m.pl.] tīnō̃[adj.] kālā[n.m.ā=>ō̃;pl.o.]|kāl[n.m.+ō̃;pl.o.] kō[postp.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] svayã kō[postp.] x arthāt darśhan[n.m.;sg.,d.] mūrti, mūrt[n.f.ī=>ī;sg.] banānā[opt.pl.2,imp.pl.2] . x to too x[pres.pl.m.2] ; therefore master trikaldarshi (x|become[root]) one’s own all three (ugly|x) to know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x to x that is vision image create[opt.pl.2,imp.pl.2] .
59In the same way, make yourself such apillar of all aspects that no one can shake you. 60Do not just sing praise of the Father's love, but make yourself anembodiment of the avyakt stage, the same as the Father, so that everyone sings your praise.
53समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 54समय को गिनती नहीं करो . samay kō gintī nahī̃ karō . samay[n.m.;sg.,d.] kō[postp.] ginnā[pres-part.f.]|gintī[x] nahī̃[neg] karnā[opt.pl.2,imp.pl.2] . time to (x[pres-part.f.]|x) not do[opt.pl.2,imp.pl.2] . 55बाप के गुणों व स्वयं के गुणों की गिनती करो . bāp kē|K guṇō̃ va svayã kē|K guṇō̃ kī|key gintī karō . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.+ō̃;pl.o.] va svayã kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ginnā[pres-part.f.]|gintī[x] karnā[opt.pl.2,imp.pl.2] . father (of|K) virtue x x (of|K) virtue (do[past-part.f.]|of|key) (x[pres-part.f.]|x) do[opt.pl.2,imp.pl.2] .
61You may sing songs ofpraise, but the One whom you praise should also sing your praise; so make yourself worthy of this.
56स्मृति दिवस तो मनाते रहते हो , लेकिन अब स्मृति-स्वरूप दिवस मनाओ . smr̥iti divas tō manātē rahtē hō , lēkin ab smr̥iti-svarūp divas manāō . smr̥iti[n.f.;sg.] divas[n.m.;sg.,d.] tō manānā[pres.pl.m.2.pres-part+rahnā] , lēkin ab[adv.] smr̥iti svarūp[n.m.;sg.,d.] divas[n.m.;sg.,d.] manānā[opt.pl.2,imp.pl.2] . awareness day then celebrate[pres.pl.m.2.pres-part+rahnā] , but now x day celebrate[opt.pl.2,imp.pl.2] .
62On this day of remembrance, Baba wants to see the practical form of love. 63The sign of love is sacrifice.
57इसी स्मृति दिवस का यादगार शान्ति स्तम्भ , पवित्रता स्तम्भ , शक्ति स्तम्भ बनाया है , वैसे ही स्वयं को सब बातों का स्तम्भ बनाओ जो कोई हिला न सके . isī smr̥iti divas kā yādgār śhānti stambh , pavitratā stambh , śhakti stambh banāyā hai , vaisē hī svayã kō sab bātō̃ kā stambh banāō jō kōī hilā na sakē . yah[pn.sg.hī] smr̥iti[n.f.;sg.] divas[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] śhānti stambh[n.m.;sg.,d.] , pavitratā[n.f.;sg.] stambh[n.m.;sg.,d.] , śhakti[n.f.ī=>ī;sg.] stambh[n.m.;sg.,d.] banānā[pres-perf.sg.m.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] svayã kō[postp.] sab[adj.] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] stambh[n.m.;sg.,d.] banānā[opt.pl.2,imp.pl.2] jō[pn.;d.] kōī[pn.;d.] hilānā[root]|hilnā[past-part.m.sg.d.] na[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . this[.hī] awareness day of memorial peace Tower , purity Tower , Shakti Tower create[pres-perf.sg.m.23] , x only x to all matter of Tower create[opt.pl.2,imp.pl.2] that some (make fluctuate[root]|x[past-part.m.sg.d.]) not (can[past-part.m.pl.,o.]|can[opt.sg.23]) . 58बाप के स्नेह के सिर्फ गीत नहीं गाओ , लेकिन स्वयं बाप समान अव्यक्त स्थिति स्वरूप बनो , जो सब आपके गीत गाए . bāp kē|K snēh kē|K sirph gīt nahī̃ gāō , lēkin svayã bāp samān avyakt sthiti svarūp banō , jō sab āpkē gīt gāē . bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sirph[adj.] gīt[n.m.;sg.,d.] nahī̃[neg] gānā[opt.pl.2,imp.pl.2] , lēkin svayã bāp samān[x] avyakt[adj.] sthiti[n.f.;sg.] svarūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] , jō[pn.;d.] sab[adj.] āp[pn.pl.kē] gīt[n.m.;sg.,d.] gānā[past-part.m.pl.,o.]|gānā[opt.sg.23] . father (of|K) love (of|K) only x not sing[opt.pl.2,imp.pl.2] , but x equal to the Father avyakt stage form become[opt.pl.2,imp.pl.2] , that all you[.kē] x (sing[past-part.m.pl.,o.]|sing[opt.sg.23]) .
64All of youknow which sacrifice Baba wants from all of you. 65The sacrifice of all your weaknesses in a practical way. 66Sing thepraise of this sacrifice from deep within your heart, that you have sacrificed everything out of love for the Father.When something is sacrificed out of love, even the difficult or impossible becomes easy and possible.
59गीत भले गाओ - लेकिन जिसके गीत गाते हो वह स्वयं आपके गीत गाए , ऐसे अपने को बनाओ . gīt bhalē gāō - lēkin jiskē gīt gātē hō vah svayã āpkē gīt gāē , aisē apnē kō banāō . gīt[n.m.;sg.,d.] bhalā[adj.ā=>ē;m.o.,m.pl.] gānā[opt.pl.2,imp.pl.2] - lēkin jō[pn.sg.kē] gīt[n.m.;sg.,d.] gānā[pres.pl.m.2] vah[pn.sg.d.] svayã āp[pn.pl.kē] gīt[n.m.;sg.,d.] gānā[past-part.m.pl.,o.]|gānā[opt.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] banānā[opt.pl.2,imp.pl.2] . x benefit sing[opt.pl.2,imp.pl.2] - but that[.kē] x sing[pres.pl.m.2] that x you[.kē] x (sing[past-part.m.pl.,o.]|sing[opt.sg.23]) , such one’s own to create[opt.pl.2,imp.pl.2] .
67On the day ofremembrance, celebrate it as the day of power. 68Become an embodiment of remembrance and so an embodiment ofpower.
60इस स्मृति दिवस पर बाप स्नेह का प्रैक्टीकल रूप देखना चाहते हैं . is smr̥iti divas par bāp snēh kā praikṭīkal rūp dēkhnā chāhtē haĩ . yah[pn.sg.o.] smr̥iti[n.f.;sg.] divas[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x rūp[n.m.;sg.,d.] dēkhnā[pres.pl.m.12hon3.inf+cāhnā] . this awareness day (at|other) father love of x Rup see[pres.pl.m.12hon3.inf+cāhnā] .
69Do you understand? 70On that day, Baba will see what sacrifice each one has made to what percentage and inwhich form; whether it is out of compulsion or out of love.
61स्नेह की निशानी है - कुर्बानी . snēh kī|key niśhānī hai - kurbānī . snēh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - kurbānī[adj.] . love (do[past-part.f.]|of|key) sign be[pres.sg.23] - x .
71It should not just be as a discipline.
62जो बाप बच्चों से कुर्बानी चाहते हैं , वह सब जानते भी हो . jō bāp bachchō̃ sē kurbānī chāhtē haĩ , vah sab jāntē bhī hō . jō[pn.;d.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] kurbānī[adj.] chāhnā[pres.pl.m.12hon3] , vah[pn.sg.d.] sab[adj.] jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] . that father child from x x[pres.pl.m.12hon3] , that all know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) .
72Do not do it out ofcompulsion; that because it is a discipline, you have to do it.
63प्रैक्टीकल स्वरूप स्वयं की कमज़ोरियों की कुर्बानी . praikṭīkal svarūp svayã kī|key kamzōriyō̃ kī|key kurbānī . x svarūp[n.m.;sg.,d.] svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamjōrī[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kurbānī[adj.] . x form x (do[past-part.f.]|of|key) weakness (do[past-part.f.]|of|key) x .
73Only that which is done out of love from the heart issacrificed. 74If something is not accepted, it goes to waste.
64इस कुर्बानी के मन से गीत गाओ कि बाप के स्नेह में कुर्बान किया . is kurbānī kē|K man sē gīt gāō ki bāp kē|K snēh mē̃ kurbān kiyā . yah[pn.sg.o.] kurbānī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K man[n.m.;sg.,d.] sē[postp.] gīt[n.m.;sg.,d.] gānā[opt.pl.2,imp.pl.2] ki[conj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] mē̃[postp.] kurbān[n.m.;sg.,d.] karnā[past-part.m.sg.d.] . this x (of|K) mind from x sing[opt.pl.2,imp.pl.2] that father (of|K) love in x do[past-part.m.sg.d.] .
75Therefore, you were told, not just to be a stork bhagat; youmustn't deceive yourself.
65स्नेह के पीछे कुर्बान करने में कोई मुश्किल व असम्भव बात भी सम्भव और सहज अनुभव होती है . snēh kē pīchhē kurbān karnē mē̃ kōī muśhkil va asambhav bāt bhī sambhav aur sahaj anubhav hōtī hai . snēh[n.m.;sg.,d.] kē pīchhē[x] kurbān[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] kōī[pn.;d.] muśhkil[adj.] va asambhav[adj.] bāt[n.f.;sg.] bhī[p.] sambhav[adj.] aur sahaj[adj.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.f.23] . love x x do[inf.m.pl.,o.] in some difficult x impossible matter too x and easy experience be[pres.sg.f.23] .
76Only the truth is accepted by the true Father. 77All the rest is accumulated in the account ofsin, not in the Father's account.
66 अब का स्मृति दिवस समर्थी दिवस के रूप में मनाओ . ab kā smr̥iti divas samarthī divas kē|K rūp mē̃ manāō . ab[adv.] kā[postp.ā=>ā;m.sg.d.] smr̥iti[n.f.;sg.] divas[n.m.;sg.,d.] samarthī[n.f.ī=>ī;sg.] divas[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] manānā[opt.pl.2,imp.pl.2] . now of awareness day power day (of|K) Rup in celebrate[opt.pl.2,imp.pl.2] .
78Now finish the account of sin and accumulate in the Father's account.
67स्मृति स्वरूप समर्थ स्वरूप . smr̥iti svarūp samarth svarūp . smr̥iti svarūp[x] samarth[adj.] svarūp[n.m.;sg.,d.] . x powerful form .
79Earnmultimillions at every step and become a multimillionaire.
68समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
80Achcha.
69बाप उस दिन विशेष देखेंगे कि किस-किस ने कौन-कौन सी कुर्बानी और किस परसेंट और किस रूप में चढ़ाई है . bāp us din viśhēṣh dēkhē̃gē ki kis-kis nē kaun-kaun see|sī|C kurbānī aur kis percent aur kis rūp mē̃ chaṛhāī hai . bāp[n.m.;sg.,d.] vah[pn.sg.o.] din[n.m.;sg.,d.] viśhēṣh[adj.] dēkhnā[fut.m.pl.12hon3] ki[conj.] kyā[pn.sg.o.]|kaun[pn.sg.o.] nē[postp.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C kurbānī[adj.] aur kyā[pn.sg.o.]|kaun[pn.sg.o.] percent aur kyā[pn.sg.o.]|kaun[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] chaṛhānā[pres-perf.sg.f.23] . father that day special see[fut.m.pl.12hon3] that (what|who) ∅ who (see|x) x and (what|who) % and (what|who) Rup in x[pres-perf.sg.f.23] . 70मजबूरी से या मोहब्बत से , नियम प्रमाण नहीं करना . majbūrī sē yā mōhabbat sē , niyam pramāṇ nahī̃ karnā . majbūrī[n.f.ī=>ī;sg.] sē[postp.] yā muhabbat[n.f.;sg.] sē[postp.] , niyam[n.m.;sg.,d.] pramāṇ|pramāṇ[n.m.;sg.,d.] nahī̃[neg] karnā[inf.m.sg.d.] . x from or love from , law (under) not do[inf.m.sg.d.] . 71नियम है इसलिए करना है - ऐसे मजबूरी से नहीं करना . niyam hai isliē karnā hai - aisē majbūrī sē nahī̃ karnā . niyam[n.m.;sg.,d.] hōnā[pres.sg.23] isliē karnā[pres.sg.23.oblig1] - aisā[adj.ā=>ē;m.o.,m.pl.] majbūrī[n.f.ī=>ī;sg.] sē[postp.] nahī̃[neg] karnā[inf.m.sg.d.] . law be[pres.sg.23] therefore do[pres.sg.23.oblig1] - such x from not do[inf.m.sg.d.] .
81To those who understand from a signal; to those who think about the self and not about time; to those who sacrificeout of love for the Father in one second with a determined thought; to the souls who have a double crown, a doublethrone; to such enlightened souls, BapDada's love, remembrance and namaste.
72दिल के स्नेह का ही स्वीकार होता है . dil kē|K snēh kā hī svīkār hōtā hai . dil[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] svīkār[n.m.;sg.,d.] hōnā[pres.sg.m.23] . heart (of|K) love of only acceptance be[pres.sg.m.23] .
82Speaking to the teachers: 83Teachers means servers.
73अगर स्वीकार नहीं हुआ तो बेकार हुआ . agar svīkār nahī̃ huā tō bēkār huā . agar svīkār[n.m.;sg.,d.] nahī̃[neg] hōnā[past-part.m.sg.d.] tō bēkār[adj.] hōnā[past-part.m.sg.d.] . if acceptance not be[past-part.m.sg.d.] then useless be[past-part.m.sg.d.] .
84The main means of service is renunciation and tapasya.
74इसलिए सुनाया कि बगुला भगत नहीं बनना स्वयं को धोखा नहीं देना . isliē sunāyā ki bagulā bhagat nahī̃ bannā svayã kō dhōkhā nahī̃ dēnā . isliē sunānā[past-part.m.sg.d.] ki[conj.] bagulā[n.m.ā=>ā;sg.d.] bhagat[adj.] nahī̃[neg] bannā[inf.m.sg.d.] svayã kō[postp.] dhōkhā[n.m.ā=>ā;sg.d.] nahī̃[neg] dēnā[inf.m.sg.d.] . therefore speak[past-part.m.sg.d.] that stork x not become[inf.m.sg.d.] x to deception not give[inf.m.sg.d.] .
85If either of the two is missing, thenservice lacks success to that percentage.
75सत्य बाप के पास सत्य ही स्वीकार होता है . satya bāp kē pās satya hī svīkār hōtā hai . satya[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kē pās[x] satya[n.m.;sg.,d.] hī[p.] svīkār[n.m.;sg.,d.] hōnā[pres.sg.m.23] . true father to true only acceptance be[pres.sg.m.23] .
86Renunciation means to renounce even the thoughts in the mind.
76बाकी सब पाप के खाते में जमा होता है , न कि बाप के खाते में . bākī sab pāp kē|K khātē mē̃ jamā hōtā hai , na ki bāp kē|K khātē mē̃ . bākī sab[x] pāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khānā[pres-part.m.pl.,o.]|khātā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] , na[neg] ki[conj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khānā[pres-part.m.pl.,o.]|khātā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] . everything else x (of|K) (eat[pres-part.m.pl.,o.]|account) in (make firm[root]|x[past-part.m.sg.d.]|accumulation) be[pres.sg.m.23] , not that father (of|K) (eat[pres-part.m.pl.,o.]|account) in . 77पाप का खाता समाप्त कर बाप के खाते में भरो ; कदम में पद्मों की कमाई कर पद्मापति बनो . pāp kā khātā samāpt kar bāp kē|K khātē mē̃ bharō ; kadam mē̃ padmō̃ kī|key kamāī kar padmāpati banō . pāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] samāpt karnā[root] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khānā[pres-part.m.pl.,o.]|khātā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] bharnā[opt.pl.2,imp.pl.2] ; kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamānā[root.past-part+karnā] x bannā[opt.pl.2,imp.pl.2] . x of (eat[pres-part.m.sg.d.]|account) x father (of|K) (eat[pres-part.m.pl.,o.]|account) in fill[opt.pl.2,imp.pl.2] ; step in multimillion (do[past-part.f.]|of|key) earn[root.past-part+karnā] x become[opt.pl.2,imp.pl.2] . 78अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
87You mayhave renunciation externally, out of compulsion, according to the circumstances or the code of conduct, but thatwould not be renunciation through your thoughts.
79ऐसे इशारे से समझने वाले , समय को नहीं लेकिन स्वयं की सोचने वाले , बाप के स्नेह में एक सेकेण्ड के दृढ़ संकल्प में कुर्बानी करने वाले , डबल ताज , डबल तख्तनशीन , ज्ञानी तू आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . aisē iśhārē sē samajhnē vālē , samay kō nahī̃ lēkin svayã kī|key sōchnē vālē , bāp kē|K snēh mē̃ ēk second kē|K dr̥iṛh saṅkalp mē̃ kurbānī karnē vālē , double tāj , double takhtnaśhīn , gyānī tū ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] samajhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , samay[n.m.;sg.,d.] kō[postp.] nahī̃[neg] lēkin svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sōchnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] second kā[postp.ā=>ē;m.o.,m.pl.]|K dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] kurbānī[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , double tāj[n.m.;sg.,d.] , double takhtnaśhīn[adj.] , gyānī[adj.] tū ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . such signal from understand[inf.m.pl.,o.] those who , time to not but x (do[past-part.f.]|of|key) think[inf.m.pl.,o.] those who , father (of|K) love in one second (of|K) determined thought in x do[inf.m.pl.,o.] those who , double crown , double seated on the throne , gyani you soul to BapDada of love, remembrance and x . 80टीचर्स के साथःteachers kē|K sāthaḥteacher kā[postp.ā=>ē;m.o.,m.pl.]|K xteacher (of|K) x81टीचर्स अर्थात् सेवाधारी . teachers arthāt sēvādhārī . teacher arthāt sēvādhārī[n.m.;sg.,d.] . teacher that is server .
88Renunciation is not out of compulsion but it means to be anembodiment of knowledge and to renounce even the thoughts. 89Such souls who are renunciates and tapaswis, that is, those who are constantly absorbed in the Father's love, who aremerged in the Ocean of Love, who are merged in the Ocean of Knowledge, Bliss, Happiness and Peace, are calledtapaswi souls.
82सेवा में सफलता का मुख्य साधन है - त्याग और तपस्या . sēvā mē̃ saphaltā kā mukhya sādhan hai - tyāg aur tapasyā . sēvā[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] - tyāg[n.m.;sg.,d.] aur tapasyā[n.f.;sg.] . service in success of main facilities be[pres.sg.23] - renunciation and tapasya .
90Souls who have such renunciation and tapasya are called true servers.
83दोनों में से अगर एक की भी कमी है तो सेवा की सफलता में भी इतने परसेन्ट कमी होती है . dōnō̃ mē̃ sē agar ēk kī|key bhī kamī hai tō sēvā kī|key saphaltā mē̃ bhī itnē percent kamī hōtī hai . dōnō̃ mē̃[postp.] sē[postp.] agar ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key saphaltā[n.f.;sg.] mē̃[postp.] bhī[p.] itnā[adj.ā=>ē;m.o.,m.pl.] percent kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] . x in from if one (do[past-part.f.]|of|key) too x be[pres.sg.23] then service (do[past-part.f.]|of|key) success in too such % x be[pres.sg.f.23] .
91Are you such servers?Renunciation is fortune. 92To be a teacher doesn't mean to have a position, but to be a server.
84त्याग अर्थात् मन्सा संकल्प से भी त्याग , सरकमस्टेंस ( C i r c u m s t a n c e ; परिस्थिति ) के कारण या मर्यादा के कारण मजबूरी से त्याग बाहर से कर भी लेंगे तो संकल्प से त्याग नहीं होगा . tyāg arthāt mansā saṅkalp sē bhī tyāg , sarakamasṭē̃s ( C i r c u m s t a n c e ; paristhiti ) kē|K kāraṇ yā maryādā kē|K kāraṇ majbūrī sē tyāg bāhar sē kar bhī lē̃gē tō saṅkalp sē tyāg nahī̃ hōgā . tyāg[n.m.;sg.,d.] arthāt mansā saṅkalp[n.m.;sg.,d.] sē[postp.] bhī[p.] tyāg[n.m.;sg.,d.] , x ( C i r c u m s t a n c e ; paristhiti[n.f.ī=>ī;sg.] ) kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] yā maryādā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] majbūrī[n.f.ī=>ī;sg.] sē[postp.] tyāg[n.m.;sg.,d.] bāhar sē[postp.] karnā[root] bhī[p.] lēnā[fut.m.pl.12hon3] tō saṅkalp[n.m.;sg.,d.] sē[postp.] tyāg[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . renunciation that is through the mind thought from too renunciation , x ( C i r c u m s t a n c e ; circumstances ) (of|K) because or code of conduct (of|K) because x from renunciation outside from do[root] too take[fut.m.pl.12hon3] then thought from renunciation not be[fut.m.sg.23] .
93A teacher means onewho shows everyone her position, not one who considers herself a teacher just in name because of that position. 94It issaid that giving is not giving, but receiving.
85त्याग अर्थात् ज्ञान-स्वरूप से संकल्प से भी त्याग , मजबूरी से नहीं . tyāg arthāt gyān-svarūp sē saṅkalp sē bhī tyāg , majbūrī sē nahī̃ . tyāg[n.m.;sg.,d.] arthāt gyān-svarūp[n.m.;sg.,d.] sē[postp.] saṅkalp[n.m.;sg.,d.] sē[postp.] bhī[p.] tyāg[n.m.;sg.,d.] , majbūrī[n.f.ī=>ī;sg.] sē[postp.] nahī̃[neg] . renunciation that is x from thought from too renunciation , x from not .
95In the same way, when a teacher renounces her position, this is receivingfortune. 96Achcha.
86ऐसे त्यागी और तपस्वी अर्थात् सदा बाप की लगन में लवलीन , प्रेम के सागर में समाए हुए , ज्ञान , आनन्द , सुख , शान्ति के सागर में समाये हुए को ही कहेंगे - तपस्वी . aisē tyāgī aur tapasvī arthāt sadā bāp kī|key lagan mē̃ lavlīn , prēm kē|K sāgar mē̃ samāē huē , gyān , ānand , sukh , śhānti kē|K sāgar mē̃ samāyē huē kō hī kahē̃gē - tapasvī . aisā[adj.ā=>ē;m.o.,m.pl.] tyāgī[adj.] aur tapasvī[n.m.;sg.,d.] arthāt sadā bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] lavlīn[adj.] , prēm[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] mē̃[postp.] samānā[opt.sg.23]|samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , gyān[n.m.;sg.,d.] , ānand[n.m.;sg.,d.] , sukh[n.m.;sg.,d.] , śhānti kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] mē̃[postp.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kō[postp.] hī[p.] kahnā[fut.m.pl.12hon3] - tapasvī[n.m.;sg.,d.] . such renunciate and tapaswi that is constantly father (do[past-part.f.]|of|key) love in x , love (of|K) ocean in (merge[opt.sg.23]|merge[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] , knowledge , bliss , happiness , peace (of|K) ocean in merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] to only say[fut.m.pl.12hon3] - tapaswi .
97Blessing: May you be an easy yogi who becomes free from attachment by imbibing the virtue of being loving anddetached.In order to experience the life of an easy yogi, become detached with the awareness of knowledge.
87ऐसे त्याग तपस्या वाले ही सेवाधारी कहे जाते हैं . aisē tyāg tapasyā vālē hī sēvādhārī kahē jātē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] tyāg[n.m.;sg.,d.] tapasyā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sēvādhārī[n.m.;sg.,d.] kahnā[pres.pl.m.12hon3.past-part+jānā]|kahnā[pres.pl.m.12hon3.passive] . such renunciation tapasya those who only server (say[pres.pl.m.12hon3.past-part+jānā]|say[pres.pl.m.12hon3.passive]) . 88ऐसे सेवाधारी हो ना ? aisē sēvādhārī hō nā ? aisā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā ? such server (be[root]|be[pres.pl.2]) ∅ ? 89त्याग ही भाग्य है . tyāg hī bhāgya hai . tyāg[n.m.;sg.,d.] hī[p.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] . renunciation only x be[pres.sg.23] .
98You mustn't justbe detached externally, but there shouldn't even be any attachment in the mind.
90बिना त्याग के भाग्य नहीं बन सकता . binā tyāg kē|K bhāgya nahī̃ ban saktā . binā tyāg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.sg.d.] . without renunciation (of|K) x not (x|become[root]) can[pres-part.m.sg.d.] . 91इसको कहा जाता है टीचर . iskō kahā jātā hai teacher . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] teacher . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) teacher .
99To the extent that one becomesdetached, accordingly one is also loved.
92तो नाम और काम दोनों टीचर के हैं . tō nām aur kām dōnō̃ teacher kē|K haĩ . tō nām[n.m.;sg.,d.] aur kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] dōnō̃ teacher kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres.pl.12hon3] . then name and (task|lust) x teacher (of|K) be[pres.pl.12hon3] .
100A detached and unique stage is loved by all.
93केवल नाम टीचर का नहीं . kēval nām teacher kā nahī̃ . kēval nām[n.m.;sg.,d.] teacher kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] . x name teacher of not . 94टीचर अर्थात् पोजीशन नहीं , लेकिन सेवाधारी . teacher arthāt position nahī̃ , lēkin sēvādhārī . teacher arthāt position nahī̃[neg] , lēkin sēvādhārī[n.m.;sg.,d.] . teacher that is position not , but server .
101Instead of being loved, thosewho are not detached from external attachments become distressed.
95टीचर्स अर्थात् सभी को पोजिशन दिलाने वाली , न कि पोजीशन समझ उसमें अपने को नामधारी टीचर समझने वाली . teachers arthāt sabhī kō pōjiśan dilānē vālī , na ki position samajh usmē̃ apnē kō nāmdhārī teacher samajhnē vālī . teacher arthāt sab[adv.hī] kō[postp.] x dilānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] , na[neg] ki[conj.] position samajh[n.f.;sg.]|samajhnā[root] vah[pn.sg.mē̃] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nāmdhārī[adj.] teacher samajhnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] . teacher that is all to x x[inf.m.pl.,o.] those who , not that position (understanding|understand[root]) that[.mē̃] one’s own to x teacher understand[inf.m.pl.,o.] those who .
102Therefore, an easy yogi means to be one who hasthe qualification of being loving and detached, one who is free from all attachments.
96जैसे कहा जाता है देना , देना नहीं लेकिन लेना है - ऐसे ही टीचर अपने पोजिशन का त्याग करती है तो यही भाग्य लेना है . jaisē kahā jātā hai dēnā , dēnā nahī̃ lēkin lēnā hai - aisē hī teacher apnē pōjiśan kā tyāg kartī hai tō yahī bhāgya lēnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] dēnā[inf.m.sg.d.] , dēnā[inf.m.sg.d.] nahī̃[neg] lēkin lēnā[pres.sg.23.oblig1] - aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] teacher apnā[pn.ā=>ē;m.o.,m.pl.] x kā[postp.ā=>ā;m.sg.d.] tyāg[n.m.;sg.,d.] karnā[pres.sg.f.23] tō yahī[pn.;d.] bhāgya[n.m.;sg.,d.] lēnā[pres.sg.23.oblig1] . like (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) give[inf.m.sg.d.] , give[inf.m.sg.d.] not but take[pres.sg.23.oblig1] - such only teacher one’s own x of renunciation do[pres.sg.f.23] then this x take[pres.sg.23.oblig1] . 97अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
103Slogan: With the drops of everyone's good wishes and cooperation, even a huge task becomes easy. 104* * * O M S H A N T I * * *