Avyakt murli for Saturday 23 April 1977

⁰> > 14/04/97 Om Shanti Avyakt BapDada Madhuban 23/04/77

¹The basis of increasing the treasures you receive from the Father is to become a great donor.

²BapDada is seeing all the children as being complete with all treasures.

³Only the One can give all rights, and He gives all the rights equally to everyone at the same time.

⁴He does not give them to each one differently.

⁵He does not give anyone special incognito treasures.

⁶However, the result is still created numberwise.

⁷Since you have a right to all the treasures and the Bestower is an overflowing Ocean, why are there still numbers created?

⁸What is the reason for this?

⁹Each one's power to accommodate is percentage­wise.

¹⁰Because of this, not everyone is able to become a hundred per cent saint, that is, not everyone is able to become equal to the Father.

¹¹Everyone has this thought, but they are not able to put it into practice.

¹²Each one of you should check your percentage of treasures and see which treasure you have the most of. ¹³By wasting which treasure, have you a lack in all other treasures also? ¹⁴The majority of you waste this treasure.

¹⁵Which treasure is it?

¹⁶It is the treasure of time.

¹⁷If you constantly use the treasure of time for the benefit of yourself and others, then you would automatically accumulate all other treasures.

¹⁸With the treasure of thought based on benevolent feelings, you can earn multimillions in one second. ¹⁹By continually using the treasure of all powers for a beneficial task, and on the basis of being a great donor, you can increase the treasure of all powers multimillion­fold. ²⁰It is then not, "Give one and receive ten­fold", but, "Give one and receive multimillion­fold".

²¹If, due to the lack of recognition of the treasure of time, you are not able to donate the treasure of knowledge now, you will never be able to give it.

²²If you give now, you will be a recipient in your many future births.

²³On this basis, when you know the importance of time and are constantly a world server, the instant fruit of service, that is, the treasure of happiness becomes limitless.

²⁴When you realise the importance of time and understand this to be the time for receiving multimillion­fold blessings, that is, by understanding the deep secrets of karma and the fruit of it, and by constantly being aware of having to use your breath in a worthwhile way instead of wasting it, then your account of elevated karma and the treasure of the sanskars of the subtle form automatically increase.

²⁵The basis of increasing all treasures is to use the elevated treasure of time in a worthwhile way and, by doing this, you will easily become an embodiment of success at all times.

²⁶However, what do you do instead?

²⁷You become careless, that is, at the time of doing something wrong, you do it, but do not realise that you are doing it, and later, you repent.

²⁸Because of this, you waste double or triple the time over one situation.

²⁹First is the time to do something, second is the time to realise something, third is the time to repent, fourth is the time to check and fifth is the time to change.

³⁰So, you waste all this time over one little situation, and as a result of the fruit of karma, because you are constantly repenting, you create the sanskar of repenting.

³¹In ordinary language, you refer to this as, "my habit", or, "my nature".

³²The natural nature of Brahmins is to constantly experience all attainment?

³³That is, the original and eternal sanskar of Brahmins is victory, that is, of becoming complete and perfect.

³⁴The sanskar of repentance is not a Brahmin's sanskar; that is a sanskar of the warriors; that is a sanskar of the moon dynasty.

³⁵Sun­dynasty souls have the sanskar of constantly being an embodiment of all attainment.

³⁶Those who belong to the moon dynasty constantly repent by themselves or in front of the Father with the words, "I should not have done this, but it happened. ³⁷I will not do it any more." ³⁸How many times do you do this?

³⁹This is also a royal form of repentance.

⁴⁰Do you understand what sanskars you have?

⁴¹Are they the sanskars of the sun dynasty or the moon dynasty?

⁴²Long­lasting sanskars can sometimes deceive you.

⁴³So, first of all, protect yourself from self­deception and you will be saved from the deception of time and also the many forms of Maya's deception.

⁴⁴You will also be saved from even the slightest experience of sorrow. ⁴⁵However, the basis for all of this is not to waste the treasure of time.

⁴⁶Take benefit from every second.

⁴⁷Use the blessings of time for yourself and others.

⁴⁸Achcha.

⁴⁹To those who are constantly complete with all treasures; to those who change the wasteful into powerful; to those who are constantly an embodiment of all attainment; to those who create multimillions at every second, in every thought; to the souls who have all rights to such limitless treasure, BapDada's love, remembrance and namaste.

⁵⁰BapDada meeting groups: ⁵¹You have the sanskars of the sun dynasty, do you not?

⁵²When you make the same mistake again and again, that sanskar becomes firm.

⁵³To be part of the sun dynasty means to be a master sun, the same as the Sun. ⁵⁴The work of the sun is to burn any remaining rubbish of weaknesses or defects within a second with its the rays of power.

⁵⁵You have to destroy it in such a way that all name, trace, colour and form are finished for all time, just as a corpse is burnt and so all name, form and colour are burnt for all time.

⁵⁶To burn it means to turn it to ash.

⁵⁷This is the duty of those who are part of the sun dynasty.

⁵⁸Do you have such power that you not only turn your own weaknesses to ash, but also those of others?

⁵⁹Is there anything more powerful than the sun?

⁶⁰The sun is higher than the moon; there is nothing higher than the sun.

⁶¹Nothing but the sun has the power to burn. ⁶²So, are you like that? ⁶³Are you a master sun or the moon?

⁶⁴Or, is it that, sometimes, you are the sun and sometimes the moon?

⁶⁵Every power of a master almighty authority, who is a master sun, can perform great wonders.

⁶⁶However, this is only when you know how to use these powers at the right time. ⁶⁷If, at a particular time, you need to use the power to tolerate, but instead of that, you use the power to decide, then what would be the result of a situation where you waste time by taking a decision?

⁶⁸You have to use the particular power that is needed at that particular moment.

⁶⁹A power that is used at the right time is considered to be elevated.

⁷⁰If you know the time, the method and the influence of any power, then that power can perform wonders. ⁷¹Even if you know how to use two to four powers, you can achieve a great deal.

⁷²But, do not become happy with just two to four, because you have to become complete. ⁷³Nevertheless, even if you have just two powers, you can perform great wonders.

⁷⁴Each power has its own importance.

⁷⁵You must have seen how, on the path of bhakti each power, the power of each element, has been portrayed as a deity: the sun deity, the wind deity, the earth deity.

⁷⁶All of these powers have been shown in the form of deities, that is, they have been shown with so much importance.

⁷⁷Your every power is worshipped. ⁷⁸For instance, the power of fearlessness is portrayed by goddess Kali.

⁷⁹Durga has been shown as the power to face.

⁸⁰This is the praise and worship of all your powers through the various names.

⁸¹If you have the power to remain content and to make others content, the praise is portrayed in the form of Mother Santoshi.

⁸²To remain content means to have the power to tolerate.

⁸³There is so much praise of you.

⁸⁴You have the power to become as light as the wind, that is, of being double light, and so you are worshipped in the form of the wind deity, or in the form of the son of the wind (Hanuman).

⁸⁵This is the worship of your being double light.

⁸⁶Do you understand?

⁸⁷So, imagine what someone, whose every power is worshipped, would be like!

⁸⁸Know this great importance of yourself.

⁸⁹Do you know your importance?

⁹⁰There are countless deities; you wouldn't even be able to remember their names.

⁹¹You are supremely worthy of being worshipped.

⁹²Do you understand yourself or do you simply understand your praise?

⁹³If you keep in your awareness how you are worshipped, then your every act will become worthy of being worshipped.

⁹⁴Each of you has to examine yourself to see which number you will claim in the race.

⁹⁵It is not a big thing to race, but which number are you going to claim?

⁹⁶Of course, you are moving along, but there is a vast difference between the way an ant moves and the way a lion moves.

⁹⁷Everyone is moving along, but in what way are they moving?

⁹⁸To be a lion means to be a king.

⁹⁹A king is never subservient to anyone.

¹⁰⁰Are you like this?

¹⁰¹You never become subservient to matter or Maya, do you?

¹⁰²Not to be dependent means to move along like a lion or lioness.

¹⁰³The way a goat moves is still better than the way an ant moves!

¹⁰⁴BapDada meeting the Madhuban niwasis:

¹⁰⁵Who are the closest of all?

¹⁰⁶There is a saying in Sindhi: "Those who are at the hearth are seated in the heart."

¹⁰⁷So the Madhuban niwasis are the ones who reside the closest.

¹⁰⁸So, what is the return of staying so close?

¹⁰⁹On the path of bhakti, when people call out to God, they say: "Let me constantly remain at Your feet." ¹¹⁰However, that is a bhagat, whereas a gyani soul remains constantly seated in the heart.

¹¹¹So, you are the ones who stay the closest of all. ¹¹²Just as you are close physically, are you just as close in your stage?

¹¹³The place of those who are close in their stage is the heart­throne.

¹¹⁴Are those who are close to the physical place also just as close in their stage?

¹¹⁵All of you have heard a great deal; now what task remains to be accomplished?

¹¹⁶To give the return of everything that you have heard.

¹¹⁷You are giving the return now.

¹¹⁸You were told earlier: It is one thing to be a hard worker and another to be one who is a yogi whilst walking and moving along.

¹¹⁹If you are a hard­worker, then, when you have to work hard, does your stage also remain hard or is it light? ¹²⁰When you are working hard, your body moves a great deal.

¹²¹In the same way, does your stage also move, or do you maintain the angelic stage? ¹²²All of you are working very well. ¹²³Everyone is praising your work, but now, together with praising your work, everyone should also praise your stage.

¹²⁴Whatever you are doing, are you accumulating the fruit for the future, as well as for the present, of the elevated karma you perform? ¹²⁵Or, is it that you do something here and experience the fruit of it here also?

¹²⁶The fruit of accomplishing something at the confluence age is supersensuous joy. ¹²⁷If you accept the temporary fruit of name, fame, prestige or matter, then everything for the future is used up.

¹²⁸So check whether you are consuming here everything that you receive or whether you are also accumulating for the future. ¹²⁹Whatever Baba says and to the extent that He gives, you should be able to receive the instant fruit here, and also accumulate for the future.

¹³⁰If you accept any fruit other than the fruit that the Father gives, then a lot of damage is caused. ¹³¹Those who remain close are those who become equal.

¹³²Show the benefit of being close by becoming equal. ¹³³Put the practical qualifications into your aim.

¹³⁴Every qualification should reveal your aim. ¹³⁵You have a very elevated aim, so your qualifications should be just as elevated.

¹³⁶Show yourself to be such a sample that BapDada will be able to challenge others to move along as you are doing. ¹³⁷The impact of the atmosphere of Madhuban automatically spreads in all directions.

¹³⁸For instance, some describe the atmosphere of Madhuban as a model of heaven.

¹³⁹In the same way, the atmosphere of Madhuban, of being a yogi like the father, should spread within the Brahmin family.

¹⁴⁰It is not enough that the Madhuban niwasis are able to move along easily.

¹⁴¹Your duty is to give co­operation to everyone with the vibrations and atmosphere of Madhuban. ¹⁴²Just as you have a double or triple chance, so your duty is also double.