Avyakt murli for Tuesday 3 May 1977

लीला līlā (8.10)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

कानून kānūn (6.94)

कुल kul (6.72)

A tribe, community, sect.
A family, house, lineage.

सज़ा sazā (6.72)

Punishment, penalty.

योद्धा yōddhā (6.04)

A warrior, fighter, combatant.

कर्मों की गति karmō̃ kī gati (5.88)

पिछला pichhlā (5.84)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

supreme (5.74)

Supreme.

ग़म ġam (5.42)

Grief, woe.
Tolerance.

असमर्थ asamarth (5.29)

Incapable, incompetent.

full knowledge (5.18)

Full knowledge.

भाना bhānā (4.86)

Desire, wish, will, view, estimation.
The will of God, fate, destiny.

नापास nā-pass (4.86)

Not to pass, not to succeed.

घबराना ghabrānā (4.83)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हठ haṭh (4.81)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

justice (4.81)

machinery (4.72)

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (4.59)

Spectator, witness, disinterested witness.

मनमत manmat (4.58)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

उलझना ulajhnā (4.41)

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

drama plan (4.38)

Drama plan.

law (4.27)

Law.

पौना paunā (4.26)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

राई rāī (4.21)

टक्कर ṭakkar (4.13)

Collision, clash, impact, confrontation.

lodge (4.10)

चेतावनी chētāvanī (4.10)

A warning; an alarm.

मर्यादा maryādā (4.06)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

गलती galatī (4.02)

Mistake, error, fault.

हुल्लास hullās (4.01)

Alacrity, gladness, joy, happiness.

महावीर mahāvīr (3.99)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

सहारा sahārā (3.97)

Support, backing, aid, succour. A strut.

मुरझाना murjhānā (3.97)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

सत्य satya (3.92)

True, veritable.
Veracity, truth, verity.

रियायत riyāyat (3.90)

Concession; favour.

सहूलियत sahūliyat (3.90)

'smoothness'. Convenience, ease.
Good manners, ease of manner.

wonderful (3.89)

Wonderful.

चढ़ती कला chaṛhtī kalā (3.88)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

डूबना ḍūbnā (3.80)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

थकना, फथकना thaknā, phathaknā (3.79)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

रंग raṅg (3.76)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (3.76)

बेसमझी bēsamajhī (3.75)

Foolishness, stupidity, silliness.

गुह्य guhya (3.67)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

शादी śhādī (3.62)

Marriage, wedding.

आश्चर्यजनक āśhcharyajanak (3.51)

दृश्य dr̥iśhya (3.47)

scene (3.45)

Scene.

आदत ādat (3.45)

Habit.

salvation (3.45)

Salvation.

लाठी lāṭhī (3.42)

A staff, stick, club, cudgel, bludgeon.
Crutch.

आश्चर्यवत् āśhcharyavat (3.42)

Astonishing, wonderful, extraordinary.
Astonished, amazed.

अभाव abhāv (3.42)

भाग bhāg (3.39)

Portion, part, fragment, fraction, share.
Luck.
Division.

paper (3.36)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

नैया naiyā (3.34)

Boat.

तय tay (3.34)

Decided, settled; fixed.
Covered.

गिरावट girāvaṭ (3.34)

संग saṅg (3.29)

Company, association, contact.

मैं-पन maĩ-pan (3.26)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

पैदल paidal (3.20)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

राह rāh (3.20)

Way, path, route, course, passage.

हवाले havālē (3.20)

In the charge, or care, &c.

असत्य asatya (3.14)

Untrue, false.
A lie, falsehood; untruth.

गोद gōd (3.14)

टिकाना ṭikānā (3.14)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

भागना bhāgnā (3.12)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मरजीवा marjīvā (3.05)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

युद्ध yuddh (3.05)

War, warfare, battle, fight, fighting, combat, hostilities.

fail (3.04)

Fail.

मानसिक mānasik (3.03)

Psychic, mental.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

mix (2.94)

नांव nānv (2.94)

Boat, ferry.

माफ māph (2.94)

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

भयभीत bhaybhīt (2.90)

Afraid, frightened, terrified, horrified, fear-stricken.

बोझ bōjh (2.87)

Burden, load.

नीरस nīras (2.86)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

घोड़ा ghōṛā (2.82)

A horse.

गलना galnā (2.79)

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

पहाड़ pahāṛ (2.75)

विचित्र vichitr (2.74)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

सेना sēnā (2.71)

Army, the military.

परखना parakhnā (2.70)

ठहरना ṭhaharnā (2.69)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

धर्मराजपुरी dharmarājpurī (2.66)

बेहोश bēhōśh (2.66)

विनाशी vināśhī (2.64)

Perishable, destructible.

शूद्र śhūdra (2.63)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

अनादि anādi (2.58)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

गहराई gahrāī (2.58)

Depth, profundity.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

जरूरत jarūrat (2.54)

Necessity, importance.
Need, requirement.

लौटना lauṭnā (2.53)

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

अपने आप apnē āp (2.46)

By oneself, on one's own.

बेहद का बाप bēhad kā bāp (2.46)

The unlimited Father.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

बिठाना biṭhānā (2.46)

ईश्वरीय īśhvarīy (2.44)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

automatically (2.43)

service (2.42)

Service.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

गोदी gōdī (2.36)

बाल bāl (2.32)

direct (2.32)

Direct.

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

variety (2.29)

Variety.

स्वभाव-संस्कार svabhāv-sanskār (2.29)

Svabhāv and sanskār, nature and character traits.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

आश्चर्य āśhcharya (2.24)

Wonder, surprise, astonishment.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

गायब gāyab (2.21)

गति gati (2.20)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

full (2.20)

Full.

उदास udās (2.16)

Sad, dejected, gloomy.

भय bhay (2.16)

Fear, apprehension, alarm, terror, dread.
Danger.

see (2.16)

See.

जान jān (2.15)

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

connection (2.08)

Connection.

merciful (2.08)

Merciful.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

बाहर bāhar (2.05)

Out, outside, exterior, beyond, away.
A foreign land.

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

भगाना bhagānā (2.04)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

number (2.03)

Number.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

हिलना hilnā (2.01)

एक तरफ ēk taraph (2.01)

पालन pālan (2.01)

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (1.97)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

साक्षात्कार sākṣhātkār (1.91)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भला bhalā (1.91)

Gentle, noble, good.
Well-being; good.

देह-अभिमान dēh-abhimān (1.91)

Considering oneself as the body.
Bodily pride.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

knowledgeful (1.86)

Knowledgeful.

शक्तिवान śhaktivān (1.85)

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

last (1.82)

Last.

बेहद bēhad (1.82)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

पकड़ना pakaṛnā (1.80)

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

कल्याण kalyāṇ (1.79)

Welfare.

आजकल करना ājkal karnā (1.77)

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

हारना hārnā (1.76)

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

रफ्तार raphtār (1.74)

Speed, pace.

fix (1.74)

To fix.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

वशीभूत vaśhībhūt (1.72)

automatic (1.71)

उठाना uṭhānā (1.71)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

जीत jīt (1.70)

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

सजना sajnā (1.68)

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

सा sā (1.67)

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दूसरे तरफ dūsrē taraph (1.66)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

अथक athak (1.63)

गिरना girnā (1.63)

To fall.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

हे hē (1.62)

दीदी dīdī (1.62)

(a form of address for) an elder sister.

डरना ḍarnā (1.62)

To be afraid, be frightened, be daunted, to fear, dread.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

भूमि bhūmi (1.60)

रूहानी rūhānī (1.59)

Spiritual.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

कमजोर kamjōr (1.59)

Weak, feeble, ineffectual.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

knowledge (1.57)

Knowledge.

समझ samajh (1.57)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

मंज़िल mañzil (1.56)

Destination, stage, storey.

challenge (1.55)

Challenge.

safe (1.55)

Safe.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

अति ati (1.54)

waste (1.53)

Waste.

west (1.53)

West.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नज़दीक nazdīk (1.52)

slogan (1.50)

Slogan.

plan (1.50)

Plan.

लाख lākh (1.49)

A hundred thousand, 100 000.

रोज़ rōz (1.48)

A day.
Everyday, daily.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

जीतना jītnā (1.45)

कोट kōṭ (1.45)

जीना jīnā (1.45)

To live, to be alive.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कर्मणा karmaṇā (1.40)

Throught the deed.

विजयी vijayī (1.40)

Conquering, victorious, triumphant.
A conqueror.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

संगम saṅgam (1.39)

Confluence, union, meeting.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

power (1.39)

Power.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रयत्न prayatna (1.38)

कब kab (1.38)

Interrogative adverb: When? At what time ?

उत्साह utsāh (1.38)

Enthusiasm, zeal.

संगमयुगी saṅgamyugī (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

प्रमाण pramāṇ (1.37)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

सहयोग sahyōg (1.36)

Cooperation, collaboration.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

फिर से phir sē (1.34)

Anew, afresh.

नया nayā (1.34)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सच्चा sachchā (1.34)

True, genuine, real.
Truthful, sincere, loyal, faithful.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

वाचा vāchā (1.32)

Through speech.

लगा lagā (1.32)

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

seat (1.31)

Seat.

आधार ādhār (1.31)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

बदलना badalnā (1.26)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूर्ण pūrṇ (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

balance (1.22)

Balance.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हिम्मत himmat (1.22)

Courage, boldness.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पांव pāṅw (1.20)

Foot, leg.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अवश्य avaśhya (1.19)

व्यक्ति vyakti (1.19)

पढ़ाई paṛhāī (1.18)

Study, education, learning.

हार hār (1.16)

हार hār (1.16)

बार bār (1.14)

Time, occasion.

कई kaī (1.14)

Several, sundry, divers, some, some few.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मिटाना miṭānā (1.12)

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

निशानी niśhānī (1.11)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तुम tum (1.11)

You (between equals).

आजकल ājkal (1.10)

Nowadays, these days.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

आवश्यक āvaśhyak (1.08)

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अन्दर andar (1.05)

In, inside, within.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पुरुषार्थ puruṣhārth (1.04)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बढ़ना baṛhnā (1.04)

To increase, to multiply, to grow, to progress, to advance.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्ष varṣh (1.01)

Year.

पाना pānā (1.01)

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (1.00)

Short term.

परिवार parivār (0.99)

Family, household.

प्राप्ति prāpti (0.98)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

emerge (0.97)

To emerge.

समाप्त करना samāpt karnā (0.97)

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (0.95)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

जन्मना janamnā (0.92)

To be born.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

I (0.90)

eye (0.90)

Eye.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

second (0.89)

Second.

पता patā (0.88)

Address, whereabouts, information, knowledge.

चलाना chalānā (0.88)

powerful (0.87)

Powerful.

साथ sāth (0.87)

With, together, along with.
Company, association.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

programme (0.86)

Programme.
(Bābā) Event.

master (0.86)

Master.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

क्यों kyō̃ (0.85)

Why.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

सबसे sabsē (0.83)

(superlative) Of all, the most.

नशा naśhā (0.83)

Intoxication, drunkenness.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

प्रकार prakār (0.81)

Manner, way.

आगे āgē (0.80)

Ahead, in front of, before; in future.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तीन tīn (0.79)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

व va (0.78)

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

अन्त ant (0.76)

End.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

स्थान sthān (0.73)

Place, spot, site.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

मैं maĩ (0.71)

I. (personal pronoun)

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वा vā (0.70)

Or.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

कारण kāraṇ (0.65)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

के बाद kē bād (0.65)

After.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

खुशी khuśhī (0.63)

Joy, delight, happiness.

तीनों tīnō̃ (0.62)

The three, all three.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बोल bōl (0.60)

लगना lagnā (0.60)

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.58)

pass (0.58)

To pass.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

सबको sabkō (0.57)

sab + kō : everything, everyone.

जीवन jīvan (0.56)

Life, animation, existence.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मानना mānnā (0.53)

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

बन ban (0.51)

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सकना saknā (0.49)

To can, to be able to.

stage (0.49)

Stage.
(Bābā) State, condition.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

स्वयं svayã (0.45)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

चलना chalnā (0.32)

Continue.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

या yā (0.31)

Or, either.

यही yahī (0.31)

Emphatic form of yah: this very.

अनुभव anubhav (0.31)

Experience.

अगर agar (0.30)

If, if so be, in case, in the event of.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

कौन kaun (0.30)

interrogative pronoun. Who

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सर्व sarv (0.29)

All ; whole, entire, complete.

बहुत bahut (0.29)

Many, much.
Very.

हम ham (0.28)

We.
(rustic form) I.

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

हर har (0.26)

her (0.26)

क्योंकि kyōṅki (0.26)

Because, since.

हरना harnā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

सिर्फ sirph (0.25)

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

बच्चा bachchā (0.23)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

लेना lēnā (0.17)

To take.

बाप bāp (0.17)

Father.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझना samajhnā (0.15)

To understand.

कहना kahnā (0.15)

Say.

कोई kōī (0.14)

Some, any, someone, anyone.

सदा sadā (0.14)

Always, perpetually, continually, ever.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.13)

For, for the sake of.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.09)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)