Avyakt murli for Friday 10 June 1977

⁰> > 04/08/97 Om Shanti Avyakt BapDada Madhuban 10/06/77

¹Finishing the difference by constantly using the mantra and yantra (weapons). ²BapDada is seeing both the present and the final stage of all the children.

³For some, there is a vast difference visible between these stages, whereas for others, there is just a little difference. ⁴Why is there such a vast difference when everyone’s aim is to become the most elevated of all, the One who enables you all to attain the status is the same for everyone, everyone has received the blessing of time and blessings from the Bestower of Blessings, the path of effort for all is the same and it is the same One who is taking all of you back?

⁵What is the reason for this? ⁶BapDada was looking at the reasons.

⁷What main reason did Baba see according to the present time?

⁸Firstly, you don’t always remain aware of the first mantra that BapDada has given you of “manmanabhav” or the mantra of “hum so devta” (we are those great deities).

⁹On the path of bhakti, people never forget their mantra.

¹⁰They are afraid to forget their mantra because it would mean moving away from their guru.

¹¹But what do you do after you become Baba’s children?

¹²You lose all the fear of a bhagat, and instead, you take advantage by considering yourself to have all rights. ¹³However, you do not put into practice the mantra or shrimat given to you by the Father.

¹⁴So, firstly, you forget your mantra, and secondly, you do not use at the right time, the yantra (weapons) you have been given, to become the conquerors of Maya.

¹⁵If you remain aware of both the mantra and the yantra, there would no longer be any difference. ¹⁶The weapons are for practical life and the mantra is for the yoga of the intellect; to make the intellect completely stable.

¹⁷You hear and speak of “manmanabhav” every day, but how far have you become an embodiment of this awareness?

¹⁸The first lesson is the great mantra.

¹⁹By imbibing this mantra in a practical way, you can claim the number one position.

²⁰Due to not being an embodiment of awareness of the first lesson, you have a lower number in becoming victorious.

²¹Why do you forget your mantra?

²²You forget your mantra because you don’t remember the directions that Baba has given for your awareness.

²³You have been given directions for what awareness you should have at all times: for being an embodiment of awareness at amrit vela; for Godly education, for being a karma yogi whilst performing action, for when you are a trustee and interacting with others for your livelihood, for when you are in contact with souls engrossed in vices, and for when you are performing the task of changing vibrations of souls who are engrossed in those vibrations.

²⁴Do you remember these?

²⁵In the future, you will change your dress according to the time.

²⁶There will be a different dress and adornment for every moment and task.

²⁷You will attain that as your reward in the future by practising this here.

²⁸There, you will change your physical dress, and here, you have to become an embodiment of awareness according to the time and the task.

²⁹Do you practise this or do you forget?

³⁰On the path of bhakti, as a memorial of your practice at this time, the dress of the idols at the well­ known temples, is changed according to the time of day.

³¹The dress of those idols is different each time a view of them is granted.

³²Of which souls is this a memorial?

³³It is of those souls of the confluence age who had the practice of changing their awareness according to the time.

³⁴BapDada checks the timetable of the children for the whole day.

³⁵The result is that there is very little practice of being an embodiment of awareness according to the time.

³⁶You have this awareness, but you don’t know how to become an embodiment of it.

³⁷Amrit vela is the time for all children to receive the special blessings of all types of experience and of being stable in the stage of a light­ and­might­house, like the Father.

³⁸It is the golden time to experience great attainment through very little effort.

³⁹At that time, you should have the awareness of being a master seed and a bestower of blessings.

⁴⁰However, instead of being an embodiment of power and experiencing the stage of being equal to the Father, what form do you adopt? ⁴¹Most of you complain, or are disheartened as you sit.

⁴²Instead of being a bestower of blessings and a world benefactor, you become those who ask for blessings.

⁴³You either complain about yourself or others.

⁴⁴As you are not an embodiment of awareness according to the time, you are not able to become an embodiment of power. ⁴⁵You are unable to be successful or have attainment because, in your daily timetable, you don’t adopt an awareness according to the time.

⁴⁶Then, you wonder why you aren’t happy. ⁴⁷What is the reason for this? ⁴⁸You forget your mantra and yantra. ⁴⁹People, who are famous and important today, also dress and behave suitably for the occasion.

⁵⁰Even though it may be temporary or artificial, people who practise this are worthy of everyone’s praise. ⁵¹Theirs is artificial whereas yours is real.

⁵²So practise this royalty and reality.

⁵³Maintain the awareness of, “who I am, what I am and who I belong to”.

⁵⁴First of all, churn whether you were able to become an embodiment of awareness according to the time.

⁵⁵If not, then, after checking, instantly change yourself.

⁵⁶Check the form of your awareness before you act, not after.

⁵⁷When you have to go somewhere for a particular task, you prepare for it before you go, not after.

⁵⁸So too, make preparations to remain stable in your stage before you act. ⁵⁹If you think about this after you have acted, then, instead of experiencing attainment, there will be repentance.

⁶⁰Since the copper age, you have just been praying and repenting, but now, it is the time for attaining.

⁶¹So, the basis of attainment is to have an awareness according to the time. ⁶²Do you now understand what mistake you make?

⁶³You know everything; in terms of knowing everything, you have become janijananhar (one who knows all secrets), but after knowing, you have to conduct yourself according to that (chalna) and also become that (banna).

⁶⁴If someone reminds you of something and says, “Do not do this”, or, “You should not do this”, how do you respond?

⁶⁵You would say: I know everything, even that which you don’t know!

⁶⁶You have become janijananhar of every point, but how do those who are janijananhar become weak?

⁶⁷You become so weak that you continue to do that which you understand you should not do.

⁶⁸So, you are number one in knowing something, but now become number one in conducting yourself in that same way.

⁶⁹Do you understand what you have to do now?

⁷⁰Listen and become an embodiment of that. ⁷¹Every week, practise being an embodiment of awareness according to the time.

⁷²Experience this in a practical way.

⁷³Achcha.

⁷⁴Do you constantly perform every action in Baba’s remembrance?

⁷⁵Is it easy or difficult to remember Baba?

⁷⁶If it is easy, you should be able to have remembrance constantly.

⁷⁷Something that is easy will happen constantly and naturally.

⁷⁸So, do you constantly stay in Baba’s remembrance?

⁷⁹The method to stay in remembrance constantly is very easy.

⁸⁰Why?

⁸¹In a lokik way too, who do you remember easily and naturally?

⁸²Someone whom you love.

⁸³You automatically remember the things or people you love, without conscious effort.

⁸⁴You have fallen in love with your body, and so, are you able to forget your body?

⁸⁵You cannot, can you?

⁸⁶You can’t forget it even though you want to.

⁸⁷Why? ⁸⁸Because you have been in love with the body for half a kalpa.

⁸⁹Just as in a lokik way, you automatically remember anything or anyone you love, so who is the most loved one here?

⁹⁰It is the Father.

⁹¹There cannot be anyone more loved than He is.

⁹²As He is the one you love the most, it should be easy and natural to remember Him. ⁹³So, why is it not like that?

⁹⁴What is the reason for this?

⁹⁵This proves that, even now, you are trapped in love somewhere else; that you don’t have complete love for the Father.

⁹⁶Therefore, your intellect is drawn towards others instead of having constant remembrance of the one Father, your intellect is drawn towards others.

⁹⁷First of all, do you experience the love of the most loving Father? ⁹⁸Have you experienced spiritual love?

⁹⁹You are a soul and so, love of the soul would be spiritual, would it not?

¹⁰⁰Do you experience spiritual love?

¹⁰¹Anything you have experienced cannot be forgotten.

¹⁰²Even one second’s experience of spiritual love is so elevated!

¹⁰³What would happen, if, throughout the day, you were to remain absorbed in the experience of that one moment’s spiritual love? ¹⁰⁴Even one drop of something very powerful has a great effect.

¹⁰⁵No matter how many drops you use of something less powerful, it will not have the same effect.

¹⁰⁶So, even one moment of spiritual love gives a lot of power; it then helps you to forget everything else.

¹⁰⁷Have you experienced this or did you just hear it and accept it?

¹⁰⁸Check whether you experience all the Father’s virtues.

¹⁰⁹The more experienced you are, the more you will be a master almighty authority.

¹¹⁰If, instead of experiencing, you just listen to everything, your speed of effort slackens.

¹¹¹When you have experience, your speed automatically accelerates.

¹¹²Do you consider yourself to be constantly powerful, as Baba is?

¹¹³Is Baba sometimes powerful and sometimes weak or is He always powerful?

¹¹⁴He is always powerful.

¹¹⁵He is so powerful that everyone receives a donation of power from Him.

¹¹⁶Baba is the Embodiment of Power, that is, He is the Bestower of Power, and so what do you children have to become?

¹¹⁷Those who take power or those who give power?

¹¹⁸As soon as Baba comes, He gives you all rights.

¹¹⁹Since He gives you everything as soon as He comes, why do you need to ask for anything?

¹²⁰If you receive something without asking, why should you ask for it?

¹²¹When you ask for something, you don’t experience happiness. ¹²²Those who do not have knowledge ask, saying “Give me power!

¹²³Give me help!” The way to receive help is to have courage.

¹²⁴Maintain courage and you will receive help a thousand­fold.

¹²⁵You know the calculation of receiving a thousand­fold, do you not?

¹²⁶You should never let go of courage.

¹²⁷When you let go of courage, you let go of your property.

¹²⁸To let go of your property means to let go of the Father.

¹²⁹You should not let go of your courage, no matter what happens or what situation arises. ¹³⁰When you let go of your courage, you let go of your breath.

¹³¹Courage is the breath of this life in which you have died alive. ¹³²What would remain if you had no more breath?

¹³³With courage, you can regain consciousness from being unconscious.

¹³⁴The expansion of science is also based on courage.

¹³⁵On the basis of their courage, they are even able to go to the moon and make night into day and day into night.

¹³⁶Those who continue to maintain courage easily receive blessings.

¹³⁷Even their difficulties then become easy; the impossible becomes possible. ¹³⁸Everyone watches what the Brahma Kumaris say and then do.

¹³⁹Therefore, become those who do what they say. ¹⁴⁰You say, “We have found God”. ¹⁴¹However, if you have found God, what else remains that would draw your intellect elsewhere?

¹⁴²Share your experience of all attainments with everyone. ¹⁴³Everyone now wishes to see your form of power.

¹⁴⁴The maharathis now have to make some plans.

¹⁴⁵What is the method of becoming a destroyer of obstacles? ¹⁴⁶Whilst continuing to move forward, consider whatever is happening to be destined in the drama and continue to progress.

¹⁴⁷Being merciful, you should create one or another yukti so that souls do not experience any loss.

¹⁴⁸You also need plans for making the atmosphere powerful.