Avyakt murli for Tuesday 14 June 1977

God Father (6.18)

चक्रवर्ती chakravartī (5.01)

refine (4.83)

To refine.

परचिन्तन parchintan (4.53)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

स्वचिन्तन svachintan (4.41)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

साक्षीपन sākṣhīpan (4.36)

Condition or state of spectator, observer, witness.

इच्छुक ichchhuk (4.13)

स्मृति-विस्मृति smr̥iti-vismr̥iti (4.10)

God is One (4.10)

position (4.09)

Position.

तत्व tatva (4.07)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

रावण राज्य rāvaṇ rājya (3.75)

Kingdom of Rāvaṇ.

seat (3.69)

Seat.

नूँध nūndh (3.68)

Written in advance, fixed, predestined.

सेवास्थान sēvāsthān (3.60)

Service place.

रहस्य rahasya (3.56)

Secret, mystery, secrecy.

साक्षी sākṣhī (3.55)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

लगन lagan (3.55)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

स्वर्ग svarg (3.52)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

उच्चारना uchchārnā (3.45)

पिरोना pirōnā (3.43)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

science (3.42)

Science.

quick (3.34)

शान्तिमय śhāntimay (3.20)

खोज khōj (3.14)

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

डगमग ḍagmag (3.14)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

one (3.14)

One.

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

सामग्री sāmagrī (2.98)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

जीवनमुक्ति jīvanmukti (2.95)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

महीनता mahīntā (2.94)

Thinness, fineness, subtlety.

द्वापर dvāpar (2.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

grand (2.90)

व्यस्त vyast (2.86)

Busy, occupied, engaged.

great (2.86)

व्यतीत vyatīt (2.82)

Passed by, elapsed; spent (as time).
Preceding (year, &c.).

दो-तीन dō-tīn (2.82)

speed (2.79)

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

मग्न magna (2.76)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

scene (2.74)

Scene.

वशीभूत vaśhībhūt (2.73)

प्रज्वलित prajvalit (2.72)

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

invention (2.70)

Invention.

opposition (2.69)

Opposition.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

विजय vijay (2.67)

Conquest, victory, triumph.

act (2.63)

Act.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

सूचना sūchnā (2.55)

शुक्रिया śhukriyā (2.50)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

विदेश vidēśh (2.49)

Foreign country.

कुम्भकरण kumbhakaraṇ (2.48)

भारत bhārat (2.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

win (2.46)

Win.

कंगन kaṅgan (2.44)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

धागा dhāgā (2.40)

Thread.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

दिखावा dikhāvā (2.34)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पूर्वज pūrvaj (2.32)

Ancestor(s).

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

silence (2.25)

Silence.

सैर sair (2.22)

चक्र chakra (2.16)

father (2.15)

Father.

लगा lagā (2.15)

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

दृश्य dr̥iśhya (2.13)

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

कल्याण kalyāṇ (2.08)

Welfare.

connection (2.08)

Connection.

सुख sukh (2.07)

Happiness, pleasure, comfort, felicity, contentment.

तत्पर tatpar (2.07)

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विश्व-परिवर्तन viśhva-parivartan (2.02)

फौरन phauran (2.01)

व va (2.01)

समाचार samāchār (1.98)

News; information.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

ड्रामानुसार ḍrāmānusār (1.94)

परिचय देना parichay dēnā (1.93)

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

O (1.91)

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

अंगुली, उंगली aṅgulī, uṅglī (1.88)

Finger, finger's breadth.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

सतोप्रधान satōpradhān (1.80)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

drama (1.79)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

return (1.76)

Return.

duty (1.76)

Duty.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

भावना bhāvnā (1.74)

Sentiment, feeling, emotion.

मणका maṇkā (1.73)

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

भक्त bhakt (1.72)

A devotee.

रात rāt (1.72)

Night.

समर्थी samarthī (1.71)

Capability, competence.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

मन्दिर mandir (1.70)

Temple.

जीत jīt (1.70)

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

भेजना bhējnā (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

विघ्न vighna (1.66)

Interruption, interference, meddling, obstacle, disturbance.

देवता dēvtā (1.65)

A god, deity, divine being. (does not apply to God)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

पिता pitā (1.65)

Father, procreator, progenitor.

नज़र nazar (1.64)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

निरन्तर nirantar (1.59)

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

last (1.57)

Last.

set (1.57)

Set

के ऊपर kē ūpar (1.55)

On, upon.
Above.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सन्देश sandēśh (1.54)

Message.

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

जीतना jītnā (1.45)

वर्तमान vartamān (1.45)

Present, existing; current.
The present.

योगी yōgī (1.45)

(One) who practices yōg.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

के निमित्त kē nimitt (1.41)

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

प्रसिद्ध prasiddh (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

संगमयुगी saṅgamyugī (1.37)

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

जगना jagnā (1.36)

To wake up, to awaken.

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

तैयारी taiyārī (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

see (1.32)

See.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (1.29)

Towards.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

एक तरफ ēk taraph (1.27)

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बचना bachnā (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

रहम rahm (1.20)

Pity, mercy, compassion.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

स्मृति स्वरूप smr̥iti svarūp (1.19)

संपर्क sampark (1.18)

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

knowledgeful (1.17)

Knowledgeful.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

हार hār (1.16)

हार hār (1.16)

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

भूलना bhūlnā (1.15)

To forget.

प्रजा prajā (1.14)

Subjects, public, people.

सबको sabkō (1.13)

sab + kō : everything, everyone.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

हारना hārnā (1.11)

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

देश dēśh (1.06)

Country, land, native home, region, space.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

party (1.04)

Party.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

के बाद kē bād (1.03)

After.

सा sā (1.03)

निमित्त nimitt (1.03)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

तरह tarah (1.02)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

प्रति prati (0.99)

Towards.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

emerge (0.97)

To emerge.

तैयार taiyār (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सूक्ष्म sūkṣhma (0.94)

Subtle.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गायन gāyan (0.91)

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

चमकना chamaknā (0.86)

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

मानना mānnā (0.85)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

majority (0.82)

Majority.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (0.80)

Third.

विश्व viśhva (0.79)

The world, universe.

तीन tīn (0.79)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्थान sthān (0.73)

Place, spot, site.

सो sō (0.72)

तब tab (0.72)

Then, at that time, afterwards, thereupon, therefore, hence.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

लगना lagnā (0.67)

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

जहाँ jahā̃ (0.64)

Where, wherever.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

रूहानी rūhānī (0.62)

Spiritual.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

attention (0.57)

Attention.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

गाना gānā (0.52)

To sing, to chant.
A song.

वा vā (0.52)

Or.

द्वारा dvārā (0.50)

By, through, through the medium of, through the agency of, by means of, with.

प्रकार prakār (0.50)

Manner, way.

हम ham (0.49)

We.
(rustic form) I.

stage (0.49)

Stage.
(Bābā) State, condition.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कभी kabhī (0.49)

Sometime, ever.

दो dō (0.48)

Two, 2.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जन्मना janamnā (0.46)

To be born.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

पाना pānā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

बन ban (0.39)

तरफ taraph (0.38)

Side, direction.
Towards.

सर्व sarv (0.37)

All ; whole, entire, complete.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दिखाना dikhānā (0.35)

जीवन jīvan (0.35)

Life, animation, existence.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

खुशी khuśhī (0.31)

Joy, delight, happiness.

सिर्फ sirph (0.31)

अनुभव anubhav (0.31)

Experience.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वयं svayã (0.30)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

आना ānā (0.26)

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

तक tak (0.24)

To, upto, till, until, by.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

her (0.24)

हर har (0.24)

पहला pahlā (0.24)

हरना harnā (0.24)

आत्मा ātmā (0.24)

The soul, the spirit, the self.

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दोनों dōnō̃ (0.21)

के लिए kē liē (0.19)

For, for the sake of.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बहुत bahut (0.19)

Many, much.
Very.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सदा sadā (0.14)

Always, perpetually, continually, ever.

समझना samajhnā (0.14)

To understand.

समय samay (0.14)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहना kahnā (0.09)

Say.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.08)

To give.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.08)

To take.

बाप bāp (0.08)

Father.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.06)

Some, any, someone, anyone.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

शान्ति śhānti (0.06)

Peace, calmness, quiet, tranquillity, quietude, silence.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

आना ānā (0.03)

To come.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)