Avyakt murli for Thursday 16 June 1977

⁰> > 25/08/97 Om Shanti Avyakt BapDada Madhuban 16/06/77

¹The deep significance of attaining a status worthy of worship, numberwise, through the same study.

²Today, BapDada was seeing the philosophy of karma of each child’s effort and their attainment of a royal and worship­worthy status according to that effort. ³This is very profound and entertaining.

⁴Just as effort is numberwise, so too, the attainment of a status and a worship­ worthy status is also numberwise.

⁵The royal and worship­worthy status of the number one effort­ makers is very elevated and filled with deep significance.

⁶All become worthy of worship.

⁷For the people of the world, all souls who are making effort become worthy of worship.

⁸Whether they become part of the eight jewels, the rosary of 108, the rosary of 16,000 or the nine­hundred thousand subjects, they all definitely become worthy of worship in one form or another.

⁹Even today, people create countless saligrams and worship them.

¹⁰However, you must be aware of the vast difference between how you are worshipped in the form of saligrams and in the form of the special deities in the temples.

¹¹Whereas many souls are worshipped in the form of saligrams, only a few well­known souls are worshipped as the specially beloved deities.

¹²The rosary of 16,000 is only rotated sometimes; the rosary of 108 is rotated often and the jewels of the rosary of eight, of the specially beloved gods and goddesses are constantly remembered in everyone’s heart, just as the Father is.

¹³Why is there such a big difference?

¹⁴BapDada gives all the children the same teachings and the same aim: of becoming victorious jewels and changing from humans into deities.

¹⁵Yet, why is there such a big difference in the way they are worshipped? ¹⁶Some are worshipped in both forms: as saligrams and as gods or goddesses; the others are simply worshipped as saligrams, beads of the rosary.

¹⁷So what is the significance of this?

¹⁸The main reason is in the aim of becoming soul conscious and the effort of remaining stable in the form of the soul. ¹⁹All Brahmins begin to make this effort as soon as they birth.

²⁰There cannot be a Brahmin who is not making effort to become soul conscious.

²¹However, a number is created on the basis of being constantly soul conscious through which the physical senses are conquered and made cool. ²²A number is created on the basis of being dead whilst alive, to the old sanskars and relations of the body.

²³Some effort­makers are able to conquer their physical senses; they become the conquerors of their senses; others are deceived by their eyes, and others by the different tastes of the tongue. ²⁴They are deceived by one or another of the senses.

²⁵They are not able to become completely viceless and the conquerors of all their senses.

²⁶Due to this reason, the effort­making souls who are weak and become defeated by their senses are worshipped as saligrams. ²⁷You are worshipped because of being the children of the highest­on­high Father, of having the company of the highest Father, because of your study and the sustenance you receive and because of being the elevated souls of the world.

²⁸However, because of not being the conquerors of all your senses, you are not worshipped as deities in the corporeal form.

²⁹As you do not become completely pure, you are not worshipped as deities or praised as completely viceless souls.

³⁰As you are not constantly seated on BapDada’s heart­throne, and you don’t have in your heart, constant remembrance of the Comforter of Hearts, the One who wins everyone’s heart, bhagat souls are not able to merge you in their heart as the special deity souls.

³¹As there isn’t remembrance all the time, there isn’t a memorial in the temple all the time.

³²Therefore, there is a difference.

³³There is a vast difference between the single worship and the double worship.

³⁴A subject is worshipped in one way and one who has attained a royal status is worshipped in another way.

³⁵There is a difference between the two.

³⁶Every act of special deities is worshipped. ³⁷Some deities are worshipped every day but not every act of theirs is worshipped.

³⁸Some are worshipped on specially fixed days; this too is significant.

³⁹Ask yourself in which form you are worshipped.

⁴⁰If you are not able to be victorious in any of the subjects, then just as a damaged idol cannot be worshipped – instead of being worthy of worship, it’s just like ordinary stone and has no value­ so too, if you are not completely victorious in any one subject, you cannot become one who is supremely worthy of worship.

⁴¹You would just be worthy of worship and worthy of praise.

⁴²Why do you become worthy of praise?

⁴³You are praised because you become Baba’s child. ⁴⁴You play a part with the Father, you sing praise of the Father, you renounce everything according to your capacity, and you stay in remembrance according to your capacity. ⁴⁵There is also significance in the worship. ⁴⁶First is worship because of purity.

⁴⁷Secondly, because of being elevated souls who have imbibed all powers from the One with All Powers, the Almighty Authority, you are worshipped as a memorial of the different forms of all those powers. ⁴⁸The memorial of the souls who have fully adopted the power to imbibe all the knowledge is in the form of Saraswati. ⁴⁹Durga is the memorial of the power to destroy. ⁵⁰The great donors who donate the wealth of knowledge and all treasures are worshipped in the form of Lakshmi.

⁵¹Those who attain victory over every obstacle are worshipped as the destroyers of obstacles.

⁵²Those who become the conquerors of Maya, and have the power to make the fearsome form of Maya very ordinary, are worshipped as Mahavir.

⁵³Every power and every elevated action of the elevated souls is worshipped. ⁵⁴The worship of the powers is portrayed as the worship of the deities.

⁵⁵Those who are worthy of worship in this way, whose every elevated act and power is worshipped, are called the supremely worship­worthy souls.

⁵⁶So, now make yourself an image of perfection. ⁵⁷Check whether you are a damaged idol or one who is worthy of worship.

⁵⁸Your praise is of being completely viceless and sixteen celestial degrees complete. ⁵⁹Have you simply become viceless or completely viceless? ⁶⁰Is your yoga constant or does the link break?

⁶¹Are you unshakeable or is there fluctuation?

⁶²What does the Father want? ⁶³That each soul should become as perfect as the Father.

⁶⁴All children also have this desire, but only some actually do it and this is why a number is created.

⁶⁵Achcha, you hear a lot, but now you have to do what you hear. ⁶⁶Let both be the same.

⁶⁷Do you understand what you have to do?

⁶⁸To such supremely worship­worthy souls; to those who constantly keep the Father with them; to those who take every step according to shrimat; to such images of support for the world; to the world transformer souls, BapDada’s love, remembrance and namaste.

⁶⁹BAPDADA MEETING GROUPS:

⁷⁰Do you constantly experience yourselves to be angels as you do everything?

⁷¹Angels are those who have no connection or attraction to the body, the physical world or the possessions of the physical world. ⁷²Angels are those who are constantly in remembrance of the Father and doing service. ⁷³Do you constantly have just the one concern of remembering Baba and serving?

⁷⁴Apart from the Father and service, what else is there to pull the intellect?

⁷⁵A trustee is always detached. ⁷⁶A trustee has the sole duty of staying in remembrance and serving. ⁷⁷Even the deeds performed are for service.

⁷⁸A householder acts out of selfish motives, whereas a trustee does everything for the sake of service.

⁷⁹Are you making natural effort to become fully accomplished in all subjects?

⁸⁰As you come close to the time and to perfection, the method of effort also changes.

⁸¹There is a difference between the effort of the beginning, and the middle and the end.

⁸²Now, what is the effort needed to come close to the stage of perfection?

⁸³When something automatic is started, it continues to function by itself; you don’t need to keep rewinding it.

⁸⁴So too, once you have been given your aim, you should continue to ascend at every step, in every thought and at every moment. ⁸⁵Do you experience this?

⁸⁶What is the sign of the powerful form of effort? ⁸⁷(Reaching one’s destination early.) ⁸⁸What would be the sign of those who reach their destination early?

⁸⁹Would they be experienced in all subjects or just in some subjects? ⁹⁰(In all subjects.)

⁹¹So, do you have the same marks in all subjects? ⁹²It is good to go in advance, but it is also essential to take advantage of all subjects.

⁹³You have a good aim, and your aim changes. ⁹⁴Do you always consider yourself to be a soul who is close, constantly co­operative and a yogi soul in your own work and the work of the Father?

⁹⁵To the extent that you co­operate in the Father’s task, accordingly you can become a yogi soul.

⁹⁶If you do not co­operate, you cannot be a yogi soul. ⁹⁷To co­operate is to stay in the remembrance of the Father and the Father’s task.

⁹⁸In lokik life as well, you remember the one you co­operate with.

⁹⁹So a yogi soul is one who co­operates. ¹⁰⁰By co­operating, you become a natural yogi and accumulate an income of multimillions.

¹⁰¹What co­operation do you give? ¹⁰²Do you make your old body and impure mind pure and satopradhan through having Baba’s remembrance and then use them for service, or do you give a handful of rice, wealth? ¹⁰³What else do you use?

¹⁰⁴A yogi is one who co­operates with body, mind and wealth. ¹⁰⁵You sing, “Wherever I am, my wealth will be pulled there.

¹⁰⁶This is the easy method to be a constant yogi.

¹⁰⁷When you co­operate and receive the return of that co­operation, your yoga becomes easy.

¹⁰⁸So, co­operate with the Father in every thought and in every deed.

¹⁰⁹All waste will finish when you co­operate in every type of service, because the Father’s task is very powerful.

¹¹⁰Such a co­ operative soul automatically becomes an intense effort­maker.

¹¹¹Do you constantly experience yourself to be a soul with faith in the intellect and one who is carefree?

¹¹²Those who have faith in the intellect will be carefree; they will not have any type of unnecessary thoughts or worries.

¹¹³They would not have questions such as, “What happened?

¹¹⁴Why did it happen?” These are wasteful thoughts.

¹¹⁵Those who have faith in the intellect are carefree; they do not have any waste thoughts.

¹¹⁶They constantly maintain thoughts of the original self.

¹¹⁷By being stable in their original stage, they gain victory over adverse situations. ¹¹⁸Why do you accept the adverse situations that have come from somewhere else?

¹¹⁹Move away from the adverse situations and you will be able to maintain thoughts of the original self.

¹²⁰Those who are stable in thoughts of the original self are constantly merged in the Ocean of Happiness.

¹²¹Are you merged in the Ocean of Happiness?

¹²²Since the Father is the Ocean of Happiness, the children are master oceans of happiness.

¹²³Do you experience waves of sorrow in your thoughts or are you constantly happy?

¹²⁴The masters of the Ocean of Happiness cannot experience any kind of sorrow.

¹²⁵If you experience sorrow, then you are master oceans of sorrow. ¹²⁶Ravan comes to such souls through the eyes, ears and mouth.

¹²⁷Ravan cannot come to those who are almighty authorities.

¹²⁸The Father’s remembrance is the greatest protection of all.

¹²⁹Those who are never defeated by Maya or by any obstacles are constantly seen to be completely loving, detached and unique in this world.

¹³⁰Do you constantly stay like a lotus or do you get affected by drops of mud?

¹³¹When you take every step according to shrimat, you will constantly be like a lotus.

¹³²When dictates of the mind become mixed, you cannot constantly be like a lotus.

¹³³To be influenced by the waves of the world is to be affected by drops of mud. ¹³⁴The elevated treasure of the confluence age is supersensuous joy.

¹³⁵Do you experience the attainment of this treasure?

¹³⁶Have you received the treasure of supersensuous joy?

¹³⁷Why do you lose the treasures you have found? ¹³⁸How should you guard them? ¹³⁹By paying attention! ¹⁴⁰If you pay inadequate attention you lose the treasures you have received.

¹⁴¹Will you receive these treasures ever again throughout the entire kalpa?

¹⁴²You should look after something so invaluable with such great care. ¹⁴³Generally, a very good item is guarded with great care.

¹⁴⁴However, when those guarding it become careless, there is a lot of damage.