Avyakt murli for Monday 2 January 1978

⁰> > 13/10/97 Om Shanti Avyakt BapDada Madhuban 02/01/78 ¹The glory of the moon of knowledge and the stars of knowledge.

²Today, BapDada is happy to see all the lovely and lucky children.

³BapDada is seeing a brilliant star of fortune on each one’s forehead. ⁴The souls in the corporeal world are looking towards the sky, and the Father who resides beyond the sky, has come to the corporeal world to see the stars of the earth.

⁵Just as the sparkling glory of the stars with the moon looks very beautiful, so too, Brahma, the moon, is decorated when with the children stars.

⁶Is the mother’s love for the children or the children’s love for their mother greater?

⁷Children forget their mother when they are busy in play, whereas the mother’s love reminds the children. ⁸If it wasn’t for this love, the children would not attain anything. ⁹Today, especially at the time of amrit vela, souls who had gathered in Madhuban at that time were deeply remembering mother Brahma as well as the Father.

¹⁰In the subtle region as well, the Father, the Sun, was incognito and the moon, Brahma, the senior mother, was lost in the love of celebrating a meeting with the stars, the Brahmin children. ¹¹What was the scene in the subtle region today?

¹²The heart­to­heart conversation of the mother with her children continues all the time, but today it was between the mother and Father. ¹³Do you know what their conversation was about?

¹⁴Today at amrit vela, Brahma was especially lost in his love for the Brahmins.

¹⁵Madhuban is the land of (action) karma and of the service performed by sakar Brahma. ¹⁶It is also the physical meeting place of both forms of the mother and Father. ¹⁷It is also the place that Brahma Baba decorated through his body and mind. ¹⁸Therefore, seeing the sparkle there, Brahma, the mother, especially remembered his corporeal form in the corporeal world and asked: How much more time will it take for the stars to have a form like that of the moon?

¹⁹That is, when will the meeting of the corporeal form and the avyakt form take place? ²⁰What reply did Baba receive?

²¹Baba replied: “When the mother says that everyone is ever­ready.” Therefore, Brahma, the mother, went on a tour. ²²Whilst touring around everywhere, Baba continued to observe the spirituality of every Brahmin. ²³After this tour when they continued their conversation in the subtle region, Brahma Baba said: “My children are number one in keeping their aim and they are all waiting for time, thinking that they will be ready on time.” The Father asked: Is the kingdom ready? ²⁴Today, Brahma was siding with the Brahmin children.

²⁵Brahma said: “The rosary of 16,108 is all ready”. ²⁶Then he was asked: How many Brahmins are there?

²⁷Would there not be 16,108 out of 50,000? ²⁸The beads are ready but, they are now waiting until the last second to be threaded numberwise. ²⁹The beads are fixed, but their position is not.

³⁰In terms of their position, the last ones can go fast. ³¹Today, Brahma confirmed the line of fortune of 16,108 beads, that is, of all the co­operative souls. ³²This is why Brahma is called the bestower of fortune, the one who distributes all fortune.

³³As a memorial of this, brahmin priests prepare the horoscope at the time of a child’s birth and perform naming ceremonies.

³⁴Mother Brahma spoke of the certainty of the fortune of the 16,108 beads.

³⁵You are all included in that, are you not? ³⁶Today, Brahma was singing praise of the children in this land and abroad.

³⁷Just as there is praise of the fortune of the children who came in the beginning, so too, there is just as much praise of the fortune of the new children who have been taking avyakt sustenance. ³⁸In the beginning, they didn’t have any practical examples in front of them, just the Father’s love was their example. ³⁹Their future wasn’t clear at all; it was completely unknown. ⁴⁰However, those souls were the moths who sacrificed themselves completely to the Flame.

⁴¹In the same way, new children have examples of many lives. ⁴²The beginning, the middle and the end are very clear. ⁴³The horoscope of eighty­four births is very clear. ⁴⁴The effort and the reward are both clear, however, the father is avyakt.

⁴⁵Whilst receiving sustenance from the avyakt form of the father, you are given the experience of his corporeal form.

⁴⁶To experience the subtle form as the physical form and to experience his closeness and companionship is a wonder for the new children.

⁴⁷Just as there was a wonder for the children of the beginning, so too, there is also a wonder for the children who have come last and are going fast.

⁴⁸Baba sang praise of these wonders. ⁴⁹Did you hear today’s conversation?

⁵⁰There were also many rosaries of complaints. ⁵¹The rosaries of these complaints were making Brahma the embodiment of love.

⁵²Baba told you earlier that today, Brahma was completely absorbed in love for the children. ⁵³Whilst being an image of love, he is also seated on the seat of the drama. ⁵⁴This is how Baba is able to merge the love. ⁵⁵You are the children of the Ocean who are able to merge everything.

⁵⁶You are able to show this love and are also able to merge it.

⁵⁷You know how to make it merge and emerge because you are the hero actors. ⁵⁸You can adopt whatever form you want when you want; that is, you can play whatever part you want. ⁵⁹Achcha. ⁶⁰To those who are constantly loving and complete with all powers; to those who are constantly extremely detached and loving; to those whose brilliant star of fortune is constantly visible; to those who are the most elevated and fortunate and who are seated on the throne now and who will be in the future; to such multimillionaires who transform themselves and others in a second; to such world benefactor children, BapDada’s love, remembrance and namaste.

⁶¹BAPDADA MEETING DADIS: ⁶²Who are the jewels in the line of fortune that Brahma Baba finalised at amrit vela this morning?

⁶³Would the eight jewels have been finalised? ⁶⁴The mother and Father have them fixed.

⁶⁵Now, they just have to be revealed on the stage. ⁶⁶Are the 108 fixed with the Father?

⁶⁷The future is just as clear to Baba as the present. ⁶⁸The future is becoming just as clear to the very special children because they are close to the Father and co­operate with Him in every task. ⁶⁹Therefore, the eight jewels are the Chief Justice. ⁷⁰The judgement given by the Chief Justice is the final word.

⁷¹The Father presides, but the children are the Chief Justice. ⁷²The judgement is given by the children.

⁷³The judgement given by the Chief Justice is accurate. ⁷⁴The Chief Justice can confirm or revoke a decision made by a judge. ⁷⁵Great value is given to a judgement given by the Chief Justice.

⁷⁶Therefore, until the future becomes as clear to them as the present, how can the children give an accurate judgement? ⁷⁷Having equal knowledge of the present and the future is known as being equal to the Father. ⁷⁸Have you experienced this stage? ⁷⁹Today, did you remember Baba in the corporeal form or the avyakt form?

⁸⁰When the stars are seen, the moon is also remembered. ⁸¹Therefore, Brahma also remembered you today. ⁸²Achcha.

⁸³BAPDADA MEETING GROUPS: ⁸⁴GUJARAT GROUP:

⁸⁵Gujarat specially has received the blessing of coming last and going fast. ⁸⁶You souls from Gujarat have the intoxication, that according to the drama, you have attained a special fortune.

⁸⁷In terms of distance, Gujarat is very close to Madhuban. ⁸⁸Similarly, according to the drama, you also have the blessing of being close in your effort. ⁸⁹Just as you are close in a physical way, so too, in terms of the inculcation of knowledge, that land is capable of having dhana.

⁹⁰When the land is good, it bears fruit quickly; then, there is less effort and more fruit. ⁹¹Gujarat has the blessing of being close in terms of the land and in terms of being close.

⁹²How fast would souls who have this blessing be moving in their effort? ⁹³In the subject of dharna, the residents of Gujarat have a special lift.

⁹⁴In the extremely tamopradhan iron­aged world, Gujarat is still good.

⁹⁵Therefore, on the basis of the lift of the two blessings, those from Gujarat should arrive first.

⁹⁶Take benefit from the blessings and anything difficult will be experienced to be easy.

⁹⁷Something may appear to be very difficult but you will easily be able to find a solution to it. ⁹⁸This is known as making a mountain into cotton wool.

⁹⁹A mustard seed is still hard, but cotton wool is soft and light. ¹⁰⁰Do you experience this? ¹⁰¹Achcha. ¹⁰²How much do you wish to hear?

¹⁰³How much have you heard this season? ¹⁰⁴Now, the destiny of the drama is telling you to go beyond sound. ¹⁰⁵You have now received a lot of teachings.

¹⁰⁶Now, having heard all of this, the upheaval of the body is also the instrument to tell you that you have to merge it all, that is, you have had many teachings.

¹⁰⁷Now after having heard everything, it is the season to become an embodiment of it.

¹⁰⁸For how many years has the season for hearing knowledge continued?

¹⁰⁹Whether through the sakar form or through the revised course, the season for hearing knowledge has lasted a long time.

¹¹⁰Now, serve through your form. ¹¹¹This is the last season in which the drums of revelation can be beaten.

¹¹²The noise is to stop and there will be silence. ¹¹³The drums will only sound through silence.

¹¹⁴For as long as the drums are being beaten through your lips, the drums of revelation will not be heard.

¹¹⁵When the drums of revelation are beaten, the drums through your lips will have become quiet.

¹¹⁶It is victory of silence over science that has been remembered; not that of words. ¹¹⁷What will you recognise as the completion of time?

¹¹⁸You will automatically not feel like coming into sound; this will not be according to a set programme, but your natural stage.

¹¹⁹What was the sign of perfection that you saw in sakar Baba?

¹²⁰Whether it was two minutes or one minute it could be recognised from this stage. ¹²¹You will automatically have disinterest in coming into sound. ¹²²Just as you now have the habit of coming into sound whenever you want, in the same way, you should develop the habit of going beyond sound whenever you want and only come into sound according to a programme. ¹²³When you see this change, you will understand that the drums of victory are about to beat.

¹²⁴Nowadays, if you were to ask most people everywhere they want peace a lot more than happiness. ¹²⁵They consider the experience of even one moment’s peace to be as elevated as attaining God. ¹²⁶So, those who give the experience of peace within a second would themselves naturally be embodiments of peace. ¹²⁷When will destruction take place?

¹²⁸Who will become an instrument for that? ¹²⁹Who are the hands of the clock?

¹³⁰The hands are the instruments to make the clock strike. ¹³¹So who are the hands for the bells of destruction to chime? ¹³²Have you accumulated a stock of all powers? ¹³³If you haven’t accumulated any stock, you cannot receive a reward for many births.

¹³⁴During this one birth, you have to accumulate for many births.

¹³⁵Have you accumulated enough to last you for twenty­one births?

¹³⁶Have you accumulated enough to donate as great donors to beggar souls?

¹³⁷Constantly check your stock. ¹³⁸You need to have all powers in your stock.

¹³⁹It isn’t that it doesn’t matter if you have the power to accommodate but not the power to tolerate. ¹⁴⁰The question in the final test paper will be in connection with whatever powers you lack. ¹⁴¹Do not ever think, “I don’t have six, at least I have two”. “I do not have any dharna, but at least I am doing service.” Or, “I am not doing service, but at least I have yoga.” You need to have everything just as Baba has everything: knowledge, powers, virtues etc. ¹⁴²Therefore, follow the Father.

¹⁴³Constantly remain engaged in thoughts of the original self and your stock will accumulate.

¹⁴⁴You will remember this period of time a great deal in the future. ¹⁴⁵At that time, you should not have to think or repent about this. ¹⁴⁶Therefore, engage yourself now in thinking of your original self.

¹⁴⁷Are you constantly engaged in making yourself progress in every subject?

¹⁴⁸Increase the experience of every virtue. ¹⁴⁹The more you progress in this, the more newness you will experience.

¹⁵⁰Research how you can become an embodiment of experience and you will have great pleasure.

¹⁵¹Just as Baba is the Ocean, so you have to become master oceans.

¹⁵²You now need to make this type of effort. ¹⁵³Serviceable souls play their part of serving.

¹⁵⁴What is the speciality of serviceable souls seeing which, others would say that they are first­class serviceable souls? ¹⁵⁵All are numberwise even in serving. ¹⁵⁶What is the speciality of the foremost serviceable souls?

¹⁵⁷The visible speciality in first­class serviceable souls is that whilst serving, they would be revealing the Father’s virtues and task.

¹⁵⁸They would not just be serving through karma. ¹⁵⁹Even whilst serving physically, their every action at every step would be revealing the Father’s virtues and task. ¹⁶⁰This is the first­class service.

¹⁶¹Whilst serving, you should experience yourself to be a master ocean of knowledge, happiness and peace.

¹⁶²So, should you have this type of aim or just remain tireless in service? ¹⁶³A first­class serviceable soul means one who does all three types of service simultaneously.

¹⁶⁴Through your face, through your mind and through your deeds.

¹⁶⁵Your image should reveal the sparkle of a spiritual server, that is, an angelic sparkle should be visible.

¹⁶⁶Your elevated attitude should be serving through your mind. ¹⁶⁷In this way, all three types of service should be done simultaneously. ¹⁶⁸This is known as being a first­class server.

¹⁶⁹To serve is a virtue, but to remain a master ocean of all virtues is a speciality that cannot be found anywhere else. ¹⁷⁰Anyone can become tireless, but nowhere else could one find all­round serviceable souls who do all three types of service simultaneously. ¹⁷¹So, whilst maintaining your aim, reveal the qualifications of the speciality of Brahmins. ¹⁷²What special task will you perform now?

¹⁷³You were told to become even more introverted and go into the depths of the pilgrimage of remembrance and have very deep experiences.

¹⁷⁴Research this subject. ¹⁷⁵Create a thought and then check its result.

¹⁷⁶Did the thought you have take practical shape or not? ¹⁷⁷To what percentage have you imbibed the power you have?

¹⁷⁸Now, stay in the laboratory of the depth of experience. ¹⁷⁹Others should feel that you are totally beyond this world and lost in special love.

¹⁸⁰Now, make your karma and yoga more balanced. ¹⁸¹Increase your practice of having a powerful stage of yoga whilst performing karma.

¹⁸²To maintain this balance means to have an intense speed. ¹⁸³Whilst moving along because you don’t maintain the balance of these, instead of having an intense speed, you move at an ordinary speed.

¹⁸⁴Therefore, just as you invent things for service, so now also, make special time to practise and experience this and bring about some newness. ¹⁸⁵Become an example for everyone in this! ¹⁸⁶Everyone speaks of yoga being remembrance and to be in yoga means to be connected. ¹⁸⁷However, now go into the depth of the practical form of this connection; what its proof is, and what you attain through it ­ not the gross form, but go into the depth of its spirituality.

¹⁸⁸Then the angelic form will be revealed. ¹⁸⁹The way to achieve this revelation is to first of all have all the experiences visible in the self.

¹⁹⁰What result did you hear of the service in the foreign lands? ¹⁹¹What created an impression?

¹⁹²Drishti and the power of spirituality. ¹⁹³Even though they may not understand the language, the impact that stays with them is of your angelic face and the spiritual look in your eyes.

¹⁹⁴You saw this result. ¹⁹⁵At the end, you will not have that much time or that much energy.

¹⁹⁶The power of speech whilst you are moving along will also reduce. ¹⁹⁷However, the task to be achieved through words and actions can be achieved a lot more by using the power of spirituality.

¹⁹⁸Just as you have developed the practice of coming into sound, so too, you will develop the practice of spirituality and have less desire to come into sound. ¹⁹⁹Blessing:May you be an intense effort­maker and experience newness in all four subjects every day.Newness in knowledge means to be sensible in your interaction with others and to remove any weaknesses you have. ²⁰⁰Newness in the experimentation of yoga means to increase its percentage. ²⁰¹To experience self­progress in all four subjects ­ newness in the method, newness in the experimentation, newness in service and newness in making others easy yogis ­ is to become an intense effort­maker and increase your own percentage, through which you will experience closeness.

²⁰²Slogan:The greatest personality is the authority of purity. ²⁰³* * * O M S H A N T I * * *