Avyakt murli for Tuesday 14 February 1978

बादशाही bādśhāhī (5.97)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

अष्ट aṣhṭ (5.32)

Eight, 8.

quantity (5.10)

Quantity.

सिरताज sirtāj (4.89)

Crown, the best.
Diadem.
Chief, master, husband.

भूखा bhūkhā (4.89)

Hungry, esurient, craving.

mixup (4.86)

To mix up.
A mix-up.

बिछुड़ना bichhuṛnā (4.51)

To part company, to separate.

dress (4.36)

Dress.

कीर्तन kīrtan (4.26)

चींटी chīṇṭī (4.26)

Ant.

कमल kamal (4.24)

light house (4.21)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

बिखरना bikharnā (4.17)

भूमि bhūmi (4.13)

जर्मनी jarmanī (4.13)

महावीरनी mahāvīrnī (4.10)

The great heroine.

चक्रवर्ती chakravartī (3.97)

कुमारी kumārī (3.94)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

अतीन्द्रिय atīndriya (3.93)

steamer (3.90)

Steamer.

अगला aglā (3.87)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

quality (3.81)

परिस्थिति paristhiti (3.80)

Circumstance(s).
(Bābā) External situation, external condition.

नष्टोमोहा naṣhṭōmōhā (3.65)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

proof (3.63)

Proof.
(suffix) -proof.

अमल amal (3.62)

अमल amal (3.62)

साज sāj (3.57)

लक्ष्मी lakṣhmī (3.57)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

हमजिन्स hamjins (3.57)

नारायण nārāyaṇ (3.55)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

पूँगरा pūṅgrā (3.51)

Kitten.

उदास udās (3.43)

Sad, dejected, gloomy.

धरनी dharnī (3.43)

The earth, globe.
Earth, soil, land, ground.
A beam.

झूलना jhūlnā (3.41)

To swing, to oscillate, to dangle.

धरना dharnā (3.39)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

भराना bharānā (3.38)

कल्याणकारी kalyāṇkārī (3.35)

Who makes happiness.

अपरमपार aparampār (3.34)

Boundless, infinite.

भल bhal (3.28)

Even if, even though.

जन्म-सिद्ध अधिकार janma-siddh adhikār (3.28)

जग jag (3.27)

निर्बन्धन nirbandhan (3.24)

नाचना nāchnā (3.22)

To dance.
To caper, or frisk about.

lift (3.22)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

दुःखी duḥkhī (3.21)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

pose (3.14)

रूह rūh (3.09)

The soul, the spirit.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

निवारण nivāraṇ (3.07)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

निर्बल nirbal (3.04)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

अशान्ति aśhānti (3.00)

Restlessness, anxiety.

गुलदस्ता guldastā (2.98)

A bouquet.

पार pār (2.94)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.94)

Dark.
Darkness.

सुखी sukhī (2.93)

Happy, contented.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

stamp (2.90)

Stamp.

simple (2.90)

फुलवाड़ी phulvāṛī (2.86)

Flower garden.

lucky (2.84)

Lucky.

मायाजीत māyājīt (2.84)

भाग्यशाली bhāgyaśhālī (2.80)

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

दुःखना duḥkhnā (2.78)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

verify (2.75)

Verify.

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सेना sēnā (2.71)

Army, the military.

London (2.69)

दिलतख्तनशीन diltakhtanaśhīn (2.69)

Seated in the heart and on the throne.

इन्द्रिय indriya (2.69)

Sense, an organ of sense or action, the generative organ, the genitals.

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

झूमना jhūmnā (2.66)

To swing in a gay mood or intoxication.
To sway to and fro.

राई rāī (2.66)

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

बाला bālā (2.64)

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

पराया parāyā (2.63)

Pertaining or belonging to another, not one's own, alien, foreign.

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

घबराना ghabrānā (2.61)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

अधीनता adhīntā (2.60)

almighty authority (2.60)

Almighty Authority.

अविद्या avidyā (2.60)

paper (2.60)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

बोना bōnā (2.58)

To sow, to plant.

सितारा sitārā (2.56)

A star.
Fortune, fate, destiny.

नीचे nīchē (2.55)

Below, under, beneath, at the bottom, down, below.

almighty (2.53)

Almighty.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

लाभ lābh (2.44)

service (2.42)

Service.

राज्यभाग्य rājyabhāgya (2.42)

गद्दी gaddī (2.42)

Cushion, throne, seat.

complete (2.42)

Complete.
(Bābā) Completely.

पांव pāṅw (2.41)

Foot, leg.

फैलाना phailānā (2.40)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

लाडला lāḍlā (2.40)

सार sār (2.40)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

complain (2.38)

Complain.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

दुःख duḥkh (2.35)

Sorrow, unhappiness, suffering, grief, distress.

के नीचे kē nīchē (2.34)

Under, below, at the bottom of.

अल्प alp (2.32)

A little, small, minute, short, few.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

तख्तनशीन takhtnaśhīn (2.31)

Enthroned, installed on the throne.

हल hal (2.30)

अफ्रीका aphrīkā (2.30)

Africa (a continent).

योग्य yōgya (2.29)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

महिमा mahimā (2.28)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

museum (2.27)

Museum.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

भावना bhāvnā (2.25)

Sentiment, feeling, emotion.

महावीर mahāvīr (2.25)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

high jump (2.24)

High jump.

सतयुग satyug (2.22)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

मंजूर mañjūr (2.19)

Approved of, accepted; agreeable (to).
Sanctioned, granted.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

संगमयुगी saṅgamyugī (2.18)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

अधिकारी adhikārī (2.14)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

पाया pāyā (2.12)

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

पुरूषार्थी purūṣhārthī (2.09)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

हल्का halkā (2.09)

Light, cheap, thin, faint.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

board (2.08)

Board.

Australia (2.08)

Australia.

touching (2.08)

Touching.

party (2.07)

Party.

दो चार dō chār (2.06)

dance (2.06)

Dance.

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

जगत jagat (2.04)

The world, universe.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

युगल yugal (2.01)

A pair, couple; both, the two.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

उम्मीदवार ummīdvār (1.99)

Candidate.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.96)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

house (1.95)

House.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

धरती dhartī (1.95)

The Earth.
Earth, soil; land.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

संपर्क sampark (1.93)

fool (1.93)

परिचय देना parichay dēnā (1.93)

royal family (1.93)

Royal family.

first (1.91)

First.

नज़दीक nazdīk (1.91)

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

race (1.90)

Race.

plain (1.90)

Plain.

किसलिए kisliē (1.90)

plane (1.90)

Plane.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

अवश्य avaśhya (1.88)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

मिट्टी miṭṭī (1.88)

Earth, soil, clay, dirt, dust.
Mortal remains.

निर्णय nirṇay (1.87)

Judgment, decision, conclusion.

तरस taras (1.85)

Pity, compassion, mercy.

फूलना phūlnā (1.84)

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

अखुट akhuṭ (1.83)

Inexhaustible.

sample (1.82)

Sample, specimen, example.

रत्न ratna (1.82)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

स्वप्न svapn (1.81)

A dream.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

दिलाना dilānā (1.80)

To cause to be given, to cause to be handed over.

कल्याण kalyāṇ (1.79)

Welfare.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

हारना hārnā (1.76)

मर्यादा maryādā (1.75)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

कहानी kahānī (1.74)

उत्साह utsāh (1.74)

Enthusiasm, zeal.

छत्रछाया chhatrachhāyā (1.73)

Protection, shelter, patronage.

देरी dērī (1.73)

Delay, lag.

पहाड़ pahāṛ (1.73)

पार करना pār karnā (1.73)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

भक्त bhakt (1.72)

A devotee.

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

automatic (1.71)

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

हर्षित harṣhit (1.70)

Joyous, delighted, cheerful.

जीत jīt (1.70)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

serviceable (1.69)

Serviceable.

नाम निशान nām niśhān (1.69)

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

लक्ष्य lakṣhya (1.62)

The aim, object, objective, target, goal.
Indicated, implied.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

सुख sukh (1.61)

Happiness, pleasure, comfort, felicity, contentment.

तकदीर takdīr (1.60)

Fate, destiny.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वारिस vāris (1.57)

Heir, successor, legatee.

light (1.57)

Light.
(Bābā) Electricity.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

से दूर sē dūr (1.56)

Far from, far off from.

दीपक dīpak (1.56)

challenge (1.55)

Challenge.

safe (1.55)

Safe.

झूला jhūlā (1.55)

A swing.
A cradle.

उठना uṭhnā (1.55)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

सन्देश sandēśh (1.54)

Message.

emerge (1.54)

To emerge.

चरित्र charitra (1.54)

Character.

automatically (1.53)

पुष्प puṣhp (1.53)

Flower.

समीप samīp (1.52)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

फूल phūl (1.51)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

plan (1.50)

Plan.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

राज्य करना rājya karnā (1.48)

drama (1.48)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

percentage (1.46)

Percentage.

might (1.46)

Might.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

सिवाए sivāē (1.45)

Except, but, with the exception (of).

माया māyā (1.45)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कोट kōṭ (1.45)

जीतना jītnā (1.45)

गायन gāyan (1.44)

royal (1.43)

Royal.

राज्य rājya (1.43)

Kingdom, rule, reign, polity, the state.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

और कोई aur kōī (1.42)

Someone else, anyone else.

कमाई kamāī (1.42)

Earnings.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

वरदान vardān (1.41)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

विजय vijay (1.41)

Conquest, victory, triumph.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

संगम saṅgam (1.39)

Confluence, union, meeting.

full (1.39)

Full.

बाप समान bāp samān (1.39)

Similar, identical, equal to the Father.

प्रयत्न prayatna (1.38)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

सफलता saphaltā (1.38)

Success, achievement.

सबूत sabūt (1.37)

तब तक tab tak (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

कल्प kalp (1.37)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

मुश्किल muśhkil (1.37)

Difficult, hard, intricate.
Difficulty, hardship.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जगना jagnā (1.36)

To wake up, to awaken.

हिम्मत himmat (1.36)

Courage, boldness.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

भरना bharnā (1.34)

To fill, to refill.

देश dēśh (1.34)

Country, land, native home, region, space.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

उठाना uṭhānā (1.32)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भाग्य bhāgya (1.31)

Fortune, fate, luck, destiny.

merciful (1.31)

Merciful.

पाना pānā (1.31)

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुसार anusār (1.30)

According to, in conformity with.

low (1.28)

Low.

बजाए bajāē (1.28)

In place.

वर्ष varṣh (1.28)

Year.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

तभी tabhī (1.25)

दुनिया duniyā (1.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

संख्या saṅkhyā (1.25)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

change (1.23)

Change.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बचना bachnā (1.23)

इच्छा ichchhā (1.22)

Wish, desire, will.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

time (1.21)

Time.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

व्यक्ति vyakti (1.19)

विदेश vidēśh (1.19)

Foreign country.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

हार hār (1.16)

हार hār (1.16)

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

stage (1.14)

Stage.
(Bābā) State, condition.

सबको sabkō (1.13)

sab + kō : everything, everyone.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

title (1.12)

Title.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

सब कुछ sab kuchh (1.12)

Everything, all.

ज़रा zarā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

return (1.11)

Return.

बोझ bōjh (1.11)

Burden, load.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

के निमित्त kē nimitt (1.09)

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

नाम nām (1.08)

Name.

number (1.07)

Number.

जन्मना janamnā (1.07)

To be born.

स्थान sthān (1.06)

Place, spot, site.

अन्य anya (1.05)

Other, another, different; separate.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

वर्णन varṇan (1.03)

सा sā (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

group (1.00)

Group.

निरन्तर nirantar (1.00)

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

सोचना sōchnā (0.98)

To think, to reflect, to ponder over, to consider.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

बाबा bābā (0.95)

Father.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

अनेक anēk (0.95)

'not one'. Many, several, various, much, abundant.

कब kab (0.94)

Interrogative adverb: When? At what time ?

कर्म karm (0.94)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साथ sāth (0.93)

With, together, along with.
Company, association.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

योगी yōgī (0.91)

(One) who practices yōg.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.90)

Attention.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

result (0.89)

Result.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

के प्रति kē prati (0.88)

Towards.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

खुशी khuśhī (0.88)

Joy, delight, happiness.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

powerful (0.87)

Powerful.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के आगे kē āgē (0.86)

In front of, ahead of, before.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

उतना utnā (0.84)

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.83)

The world, universe.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

लगा lagā (0.83)

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

second (0.80)

Second.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कल kal (0.78)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

number one (0.76)

Number one.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रकार prakār (0.73)

Manner, way.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मिलन milan (0.69)

Meeting, union, contact.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

निकालना nikālnā (0.65)

जितना jitnā (0.65)

As much as, as many, how much, however much.

हम ham (0.65)

We.
(rustic form) I.

के बाद kē bād (0.65)

After.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.64)

There.

जहाँ jahā̃ (0.64)

Where, wherever.

दिल dil (0.64)

Heart, courage, spirit, will.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

आगे āgē (0.63)

Ahead, in front of, before; in future.

परिवार parivār (0.63)

Family, household.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रूहानी rūhānī (0.62)

Spiritual.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

लाना lānā (0.60)

बोल bōl (0.60)

आना ānā (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.58)

मैं maĩ (0.58)

I. (personal pronoun)

या yā (0.57)

Or, either.

लगना lagnā (0.57)

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

practical (0.53)

Practical.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वैसा vaisā (0.52)

सेवा sēvā (0.51)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

तक tak (0.49)

To, upto, till, until, by.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

क्यों kyō̃ (0.48)

Why.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

याद yād (0.47)

Remembrance, recollection, memory.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

बार bār (0.44)

Time, occasion.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

सिर्फ sirph (0.40)

बन ban (0.39)

पहला pahlā (0.39)

स्वयं svayã (0.39)

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तरफ taraph (0.38)

Side, direction.
Towards.

न na (0.37)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

अनुभव anubhav (0.37)

Experience.

हर har (0.37)

her (0.37)

हरना harnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

यही yahī (0.31)

Emphatic form of yah: this very.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बहुत bahut (0.30)

Many, much.
Very.

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सर्व sarv (0.29)

All ; whole, entire, complete.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

अगर agar (0.28)

If, if so be, in case, in the event of.

सकना saknā (0.28)

To can, to be able to.

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.26)

Because, since.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

दो dō (0.24)

Two, 2.

बात bāt (0.24)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.24)

Continue.

के लिए kē liē (0.23)

For, for the sake of.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.23)

(Relative pronoun) When.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.17)

Father.

ना nā (0.17)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

समझना samajhnā (0.17)

To understand.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कौन kaun (0.16)

interrogative pronoun. Who

सदा sadā (0.15)

Always, perpetually, continually, ever.

लेना lēnā (0.15)

To take.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.15)

To go, to depart, to lose, to flow.

कोई kōī (0.14)

Some, any, someone, anyone.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.10)

Say.

देना dēnā (0.10)

To give.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.05)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

रहना rahnā (0.04)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.