Avyakt murli for Saturday 1 April 1978

⁰> > 21/12/97 Om Shanti Avyakt BapDada Madhuban 01/04/78

¹A constant yogi is a constant companion.

²Today, it is the special gathering of the victorious jewels who are conquerors of Maya. ³Which children is BapDada seeing in today’s gathering?

⁴Those who have been constantly faithful to the Father from the beginning; those who have constantly been placing their steps in Baba’s footsteps and who are constant and co­operative companions; those who are constantly absorbed in Baba and service at every moment and follow the highest code of conduct, not stepping outside the line of the most elevated code of conduct even in their thoughts; such children who constantly remain with the Father at every second and in every thought for birth after birth.

⁵The worthy children who fulfil their promise to the Father of sitting with Him and being with Him at every second and at every step, receive the blessing from the Father at this time of being a companion for birth after birth.

⁶Such souls would be a companion whilst being worthy of worship and also a companion whilst being a worshipper. ⁷As gyani souls as well as bhagat souls, they would be companions. ⁸At this time, such special souls receive the blessing of being a constant companion and of “Tattwam” (whatever applies to Brahma, also applies to you).

⁹Each of you maharathis has to check yourself as to what extent you are equal to the Father in His virtues, knowledge and service and to what extent you are His companion. ¹⁰Equality will bring about closeness.

¹¹The experience of being a companion at every second in your present stage and in your future stage, becomes instrumental in making you a companion in name, form and relationship for birth after birth.

¹²You would be a companion in becoming a conqueror of sin and also a companion at the time of the era of King Vikram. ¹³In every part and in every clan (dynasty), you will be together.

¹⁴The memorial of this is, “We will live together and die together, that is, we will ascend together and descend together.

¹⁵You will be a constant yogi and a constant companion at the time of ascent, and at the time of descent, during the day and during the night.

¹⁶To the extent that you are complete in fulfilling your present companionship, to that extent, you will be a close relative.

¹⁷The most elevated soul of the entire world has great importance within the drama.

¹⁸Therefore, those who constantly stay in relationship with such a number­one soul also have great importance.

¹⁹Nowadays, when a soul attains the temporary status of a President or Prime Minister, his family also become important. ²⁰So, how great would be the importance of the souls who constantly stay in relationship with the soul who is constantly elevated?

²¹When there is a little upheaval, you will see that the old souls, those who have been constantly fulfilling the relationship of a companion, will become so important.

²²Just as old things have importance and are considered to be valuable, so too, whilst speaking of the value of you souls and praising you, people will consider themselves to have been graced by you.

²³Do you consider yourselves to be such elevated souls?

²⁴To the extent that you sing Baba’s praise, to that extent, people will sing, in return, praise of you souls.

²⁵Why are they not singing your praise at the moment?

²⁶You are doing service at this time, but why is it that you receive the total fruit at the end?

²⁷You do receive some at present, but it is less.

²⁸Do you know the reason for this?

²⁹At this time, you sometimes mix up yourself with the Father.

³⁰Whilst singing praise of the Father, you begin to sing your own praise.

³¹The language you speak is very sweet, but because of the consciousness of “mine”, soul­conscious feelings finish.

³²To renounce the consciousness of “mine” is the greatest and most subtle renunciation.

³³On the basis of this renunciation, the number­one soul created the number­one fortune; the basis of the eight jewels is also this renunciation.

³⁴You should remember, “Baba, Baba”, at every second and finish any thought of the consciousness of “mine”.

³⁵When there is no consciousness of “I”, there is no consciousness of “mine”. “My nature, my sanskar, my duty, my name and fame”; the consciousness of “mine” for all these should finish.

³⁶To finish the consciousness of “I” and “mine” is to become equal and perfect.

³⁷There should be no consciousness of “I”, even in your dreams. ³⁸This is known as sacrificing the horse of the consciousness of “I” in the sacrificial fire.

³⁹This is the final sacrificial offering through which the drums of revelation will sound.

⁴⁰Spread the sound from your heart of this final sacrifice in a collective form.

⁴¹Then, all the five elements will garland you with every type of garland of success.

⁴²At present, even the elements sometimes become an obstacle to service.

⁴³However, when you make the final sacrifice, you will be worshipped and the drums of happiness will sound.

⁴⁴All souls will have all their desires fulfilled and will dance wearing the ankle­bells of praise.

⁴⁵Only then will the final sanskars of bhakti become merged.

⁴⁶At that time, such bhagat souls will receive the blessing of their bhakti from you, their special beloved deities.

⁴⁷Some will receive the blessing of being a bhagat soul whereas others will receive the blessing of being a gyani soul.

⁴⁸You will become bestowers of blessings and bless all souls at this time.

⁴⁹You will bless those who are to rule an ordinary kingdom with the status of rulers.

⁵⁰Have you become such bestowers of blessings, the souls who are Kamdhenu, those who fulfil everyone’s desires, so that other souls receive in practice whatever they ask for? ⁵¹Such souls are said to be constantly close companions.

⁵²Achcha.