Avyakt murli for Tuesday 14 November 1978

⁰> > 04/01/98 Om Shanti Avyakt BapDada Madhuban 14/11/78

¹The call of time.

²Do you constantly remain stable in a powerful stage by constantly considering yourself to be the direct Godly child of the Highest­on­High Father? ³Just as the Father is always powerful, have you also become constantly powerful?

⁴At present, since you are ever­ready in advance, according to the challenge of time, the account of waste should only be in namesake according to the time. ⁵Just as there is the saying, "A pinch of salt in a sackful of flour", so the account of the powerful should be 99 per cent.

⁶Only then will you have a right to the 100 per cent satopradhan kingdom of the future new world.

⁷At present, the future kingdom, the kingdom of all of you, is invoking all of you.

⁸Which ones are being invoked? ⁹Those who are complete with all virtues and sixteen celestial degrees complete.

¹⁰Create your chart of the present time: to what extent is there something powerful and to what extent is there something wasteful?

¹¹Keep a chart of your thoughts and time.

¹²Throughout the timetable of each day, which account was greater?

¹³If, even now, the account of waste is 50 to 60 per cent, then to what period of the kingdom would you claim a right?

¹⁴Would you claim a right to the first kingdom of the golden age or the kingdom of the middle period of the golden age?

¹⁵Or, would it be the beginning of the silver age? ¹⁶Those who can now control their thoughts and time are able to claim a right to the kingdom of the beginning period.

¹⁷Only those souls who have all rights are able to receive respect from all the souls of the world at the purest time of the beginning.

¹⁸First there is self­sovereignty and then there is world sovereignty.

¹⁹Those who are not able to be self­sovereigns are not able to claim a right to world sovereignty.

²⁰Therefore, now check yourself.

²¹Become introverted and think of your original self.

²²The riddle of, "Who am I?", was explained to you on your first day.

²³Therefore, check what your stage of perfection is and what your most elevated position is according to this riddle. ²⁴You now have to solve the riddle, "Who am I?"

²⁵According to your present stage throughout the whole day, you can tell whether you have a right to the beginning period of satyug or the middle period of satyug.

²⁶Since you aim to claim a right to the beginning period, then according to that aim, you have to make your present stage constantly powerful.

²⁷Together with churning knowledge, it is also most essential to check your stage.

²⁸Are you content with yourself and with your daily account of accumulation? ²⁹Or, will you even now say that you haven't accumulated as much as you should have?

³⁰This should not be the result now.

³¹How can those who are not content with themselves become those who make all the souls of the world content?

³²At the beginning of satyug, let alone the souls, even nature is content because it is perfect. ³³So, become the jewels of contentment.

³⁴Do you understand what you have to do now?

³⁵Up until now, you have been serving according to the facilities of service you have. ³⁶You have been doing this with love and making a lot of effort. ³⁷The zeal and enthusiasm you have is also good. ³⁸However, together with doing service, there also has to be service of the world and service of the self.

³⁹Be merciful to the world and also to yourself.

⁴⁰Both have to be together.

⁴¹Do not wait for time thinking that you will become perfect by then. ⁴²Since you tell other souls not to put anything off until tomorrow, but to do it today; not to put anything off to some other time, but to do it now, so too, first tell yourself in the same way. ⁴³Are you ever­ready to this extent?

⁴⁴Do you constantly have the awareness: "If not now, then never?"

⁴⁵Talk to yourself in this way.

⁴⁶Achcha.

⁴⁷Baba has told you a great deal. ⁴⁸What do you want to be told now? ⁴⁹Now is not the time to tell you anything, but the time to see.

⁵⁰Baba wishes to see each jewel complete and perfect. ⁵¹Do you understand?

⁵²To those who understand through signals; to those who constantly maintain powerful remembrance of the Almighty Father and whose listening and doing are the same; to the elevated souls who are embodiments of success and who maintain a powerful stage, BapDada's love, remembrance and namaste.

⁵³BapDada meeting Dadis

⁵⁴Everyone becomes very happy on seeing the maharathis. ⁵⁵Why is everyone happy?

⁵⁶Because, like sakar Baba, the maharathis are complete and elevated in their corporeal form.

⁵⁷Because they are complete, even Baba is happy on seeing them. ⁵⁸When one sees those who are equal to oneself, there is happiness.

⁵⁹It is only at the confluence age that the Father seats His children on the throne of service. ⁶⁰This system of the confluence age will, through your own hands, enable you to seated on the throne in the future.

⁶¹The Father observes the children seated on the throne and is also secretly co­operative with them. ⁶²However, in practice, it is the children that He seats on the throne.

⁶³This system begins from this time.

⁶⁴Baba is Karankaravanhar; He has played the part of Karanhar (One who does) and is now playing the part of Karavanhar (One who does through others).

⁶⁵Because this is the throne of the Father, being seated on the throne is not experienced to be a burden. ⁶⁶It is the Father’s throne, after all!

⁶⁷And the Father Himself made you sit on the throne.

⁶⁸The throne of being an instrument is so easy!

⁶⁹There is a speciality of this throne. ⁷⁰This throne is filled with special magic which changes anything difficult to easy within a second.

⁷¹According to the time and according to the drama, the throne of being an instrument is remembered as being very elevated and complete with total success.

⁷²Whosoever sits on this throne becomes an embodiment of success.

⁷³The throne has this eternal and original blessing.

⁷⁴The souls who are seated on this throne are those who are filled with all significant secrets.

⁷⁵At present, BapDada sees the maharathis as being seated on a double throne.

⁷⁶You are seated on the heart­throne, but very few attain the throne to become an instrument.

⁷⁷This too is a very deep secret.

⁷⁸Achcha.

⁷⁹MEETING MADHUBAN NIWASI BROTHERS.

⁸⁰Madhuban niwasi brothers have heard a great deal. ⁸¹Does anything still remain for you to hear?

⁸²You heard BapDada personally; you heard the revised course, so what else remains to be heard?

⁸³Have you released as many arrows as you have filled?

⁸⁴Madhuban niwasis have a chance to do three types of service. ⁸⁵For which service do you have a special chance?

⁸⁶The blessing for the means of easy service for the Madhuban niwasis is having the support of this land of blessings, the land of divine activity. ⁸⁷When you relate the praise of the divine activity of this land to any soul, it is the same as when souls are more interested in listening to the Bhagawad than to the Gita, because Madhuban niwasis are able to relate their practical experiences.

⁸⁸When you give the introduction of this place and its divine activities, souls begin to dance in happiness.

⁸⁹People come here especially to know and experience the land of divine activity. ⁹⁰So, Madhuban niwasis can serve through this Bhagawad and relate what happens here.

⁹¹Therefore, you are instruments to relate the importance of the speciality of this place.

⁹²If you attract souls towards the Father with the same vision with which they look at each of you jewels, then how much service can that do?

⁹³Whilst sitting here, the subjects and the family can be created.

⁹⁴The guides of the Taj Mahal relate the history of the Taj Mahal in such an entertaining way. ⁹⁵So too, if you relate the divine activities in the same way, people will remember it very easily and you will receive the fruit of that service.

⁹⁶If you tell whosoever comes the importance of this land whilst stable in that stage of importance, and if you speak with happiness, enthusiasm and deep love, you can receive a lot of fruit. ⁹⁷By doing this type of service, you will experience a lot of happiness.

⁹⁸So, there was service, remembrance and attainment. ⁹⁹So what more do you want?

¹⁰⁰You Madhuban niwasis are very lucky.

¹⁰¹This year, what is required is the balance between the self and service.

¹⁰²Together with service, the influence of your own personality and the influence of your being an embodiment of dharna will be like the final touch on a golden ornament.

¹⁰³Whosoever sees you should experience you to be an embodiment of knowledge and an embodiment of virtues.

¹⁰⁴The two should be equally visible.

¹⁰⁵As yet, the sound that emerges is that the knowledge is very elevated, but your activity is not like that.

¹⁰⁶By paying attention to maintaining a balance between these two, both subjects and heirs will become visible.

¹⁰⁷You have many means of service. ¹⁰⁸You have not yet reached the religious leaders; that will be the last battle through which the sound will spread in all directions.

¹⁰⁹This will happen through aspects of knowledge, just as your name will be glorified through proving who the God of the Gita is.

¹¹⁰For this, create small groups and make them co­ operate with you. ¹¹¹You had a students' competition, and then you selected one out of all of them.

¹¹²So, there should be small groups at all the places and a gathering of all of them at one place. ¹¹³Then your name will be glorified.

¹¹⁴This is the year for glorifying your name.

¹¹⁵Achcha.

¹¹⁶Blessing:May you, as a master sun of knowledge and an embodiment of happiness, spread rays of happiness throughout the world.Just as Baba is the Ocean of Knowledge and the Ocean of Happiness, so too, you have to become embodiments of knowledge and embodiments of happiness.

¹¹⁷Do not just speak of every virtue and power, but also experience them.

¹¹⁸When you are experienced in being embodiments of happiness, rays of happiness will be spread throughout the world by you souls, the embodiments of happiness.

¹¹⁹Just as the rays of the sun spread over the whole world, so too, when your rays of knowledge, happiness and bliss reach souls of the entire world, you will be called a master sun.

¹²⁰Slogan:A Brahmin with a divine birth is one who experiences divinity in his thoughts, words and deeds. ¹²¹* * * O M S H A N T I * * *