Avyakt murli for Monday 27 November 1978

⁰> > 11/01/98 Om Shanti Avyakt BapDada Madhuban 27/11/78

¹Only those who are indifferent to temporary name and fame are loved by everyone.

²Today, BapDada has especially come to celebrate a meeting with the children.

³Just as you children are constant yogis, that is, you are constantly absorbed in love for the Father, the Ocean of Love, so too, the Father, out of love for you children, also constantly sings praise of you. ⁴BapDada has a portrait of every child, showing their garland of virtues and divine activity.

⁵BapDada constantly has in front of Him a huge and beautiful temple and art gallery of you living statues.

⁶BapDada is constantly looking at each child's portrait and garland.

⁷The garland of some is long and the garland of others is short.

⁸All of you only have to remember the one Father, whereas BapDada has to remember all of you children: He cannot forget even one of you.

⁹If He were to forget anyone, He would have to wear a garland of complaints.

¹⁰You children garland Baba with a garland of complaints whereas Baba garlands the children with the garland of victory. ¹¹Children are very clever.

¹²You are clever in seeking help, but are numberwise in remaining courageous. ¹³You have heard a lot, so what remains to be done now?

¹⁴We simply have to keep on having this meeting.

¹⁵The meeting of this time makes you experience your perfect stage. ¹⁶Therefore, constantly celebrate this meeting.

¹⁷Give the return of what you have heard by becoming as perfect as the Father.

¹⁸Enable all the desperate souls to finish their waiting. ¹⁹Become a perfect image that grants visions and grant them visions.

²⁰They are now soon to experience extreme sorrow and peacelessness. ²¹Now, through your final stage, carry out the task of finishing this sorrow and peacelessness with the utmost intensity.

²²Stabilise in the stage of a master creator and put an end to your creation's difficulties of unlimited sorrow and peacelessness. ²³Play the part of a remover of sorrow and bestower of happiness.

²⁴Bless your creation with the great donation of your treasures of peace and happiness. ²⁵Are you able to hear the call of your creation?

²⁶Or, are you still busy in just seeing and hearing your own life story?

²⁷You have become trikaldarshi and know the story of your own karma, do you not? ²⁸So now, perform every act for the benefit of other souls.

²⁹Do not speak too much of your own story, saying: “Do something for me! ³⁰Listen to me!

³¹Spend some time in resolving my problems.” Now become those who ease the difficulties of many others. ³²Understand the philosophy of karma of each one and resolve their difficulties by granting them liberation and salvation. ³³Do not accept facilities, but bestow as a bestower. ³⁴By accepting some type of support of any type of service or facility for yourself, you can experience temporary self­progress or success in service.

³⁵However, through that, you would be great today, but would thirst for that greatness tomorrow.

³⁶You would constantly want some attainment; you would want some name or fame, and through that, you won't be able to become ignorant of desires. ³⁷Baba is beyond name and form (fame) and therefore, the greatest praise is of Him.

³⁸Similarly, when you become indifferent to temporary name and fame, you will automatically be loved by everyone. ³⁹Renounce even the slightest trace of begging for name and fame.

⁴⁰Only such renunciate souls can become bestowers of fortune for the world. ⁴¹You habitually eat the fruit of karma, so you also eat unripe fruit; you do not allow it to grow, to ripen.

⁴²What happens when you eat unripe fruit?

⁴³There is some type of fluctuation.

⁴⁴In the same way, your stage is disturbed.

⁴⁵The fruit of your karma will automatically come to you in its perfect form.

⁴⁶The perfect fruit of one elevated action will come to you hundred­fold, so you should be ignorant of any temporary desire.

⁴⁷When you renounce something, fortune will automatically follow.

⁴⁸Desire finishes your good actions. ⁴⁹Therefore, become totally ignorant of desire.

⁵⁰Let there be total ignorance of even knowing this.

⁵¹You are an embodiment of knowledge, but do not become one who knows this subject too much. “This should happen!

⁵²I did this! ⁵³I should receive this!”.

⁵⁴Do not consider this to be justice. “There should be some justice for me!”. “Where else can one receive justice if there is no justice in God’s home?”. ⁵⁵Never become someone who asks for justice in this way.

⁵⁶Someone who asks for anything in any way will never experience the self to be fully satisfied.

⁵⁷Therefore, become a soul who is constantly full and satisfied with all attainments.

⁵⁸The slogan of Brahmin life is: No wealth is lacking in the treasure­store of a master almighty authority.

⁵⁹Constantly keep this slogan in your awareness.

⁶⁰Now, together with this deep knowledge, let there be deep transformation.

⁶¹Do you find it difficult?

⁶²You are the salvation army who easies all the difficulties of others. ⁶³Achcha.

⁶⁴To those who are constantly great donors and bestowers of blessings; to those who are ignorant of temporary desires; to the renunciates who renounce everything for the self and become bestowers of fortune for others; to those who constantly remain full and content; to those who ease the difficulties of others; to the great souls who are equal to the Father, BapDada’s love, remembrance and namaste.

⁶⁵PERSONAL MEETING OF DADIS WITH BAPDADA

⁶⁶It is very enjoyable to watch a game at every moment as a player, is it not?

⁶⁷The stage of a player makes you experience being constantly cheerful.

⁶⁸Anything that people of the world consider to be a calamity would be considered to be a game by the players and the spectators; they would experience it to be entertainment. ⁶⁹When you experience the greatest of all calamities to be a scene of entertainment, your stage will be that of a master creator. ⁷⁰You show the great destruction to be the means of opening the gates to heaven.