Avyakt murli for Monday 27 November 1978
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (106)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (66)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (61)
To be.
To happen, to occur.
To exist.
To be born.
key (39)
Key.
K (38)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (25)
Inclusive emphatic particle: too, also, even.
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (23)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ऐसा aisā (18)
Such, of this type.
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
और aur (17)
And.
Else.
Other.
यह yah (17)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
सदा sadā (14)
Always, perpetually, continually, ever.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (12)
To come.
अनुभव anubhav (12)
Experience.
अब ab (9)
Now.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (9)
To give.
jubilee (9)
बाप bāp (8)
Father.
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
कहना kahnā (8)
Say.
कराना karānā (8)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (8)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
नहीं nahī̃ (8)
No.
Not.
stage (8)
Stage.
(Bābā) State, condition.
अल्पकाल alpkāl (7)
Short term.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (7)
The soul, the spirit, the self.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मनाना manānā (7)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (7)
Name.
संपन्न sampann (7)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सर्व sarv (7)
All ; whole, entire, complete.
बाम्बे bāmbē (6)
Bombay.
बड़ा baṛā (6)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दुःख duḥkh (6)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (6)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
कोई kōī (6)
Some, any, someone, anyone.
मैं maĩ (6)
I. (personal pronoun)
माला mālā (6)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वयं svayã (6)
वा vā (6)
Or.
अनेक anēk (5)
'not one'. Many, several, various, much, abundant.
आपदा āpdā (5)
Misfortune, disaster.
Distress.
के लिए kē liē (5)
For, for the sake of.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (5)
To take.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
न्यारा nyārā (5)
Separate(d), staying away (from a joint family), unique, novel, distinct.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
रचना rachnā (5)
रहना rahnā (5)
To remain, to stay.
सकना saknā (5)
To can, to be able to.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सुनना sunnā (5)
To hear, to listen, to pay heed.
Hearing, audition.
त्यागना tyāgnā (5)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
वह vah (5)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अविद्या avidyā (4)
बहुत bahut (4)
Many, much.
Very.
बन ban (4)
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिखाना dikhānā (4)
दो dō (4)
Two, 2.
दुश्मन duśhman (4)
Enemy, foe.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर har (4)
हरना harnā (4)
her (4)
इच्छा ichchhā (4)
Wish, desire, will.
जानना jānnā (4)
To know, to become aware of, to perceive.
खेल khēl (4)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (4)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
मान mān (4)
Esteem, respect; honour, prestige, dignity.
मानना mānnā (4)
Amusement, entertainment, recreation.
मिलन milan (4)
Meeting, union, contact.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझना samajhnā (4)
To understand.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Similar, identical, equal to the Father.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दाता dātā (3)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (3)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जाना jānā (3)
To go, to depart, to lose, to flow.
जीवन jīvan (3)
Life, animation, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कहानी kahānī (3)
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
master (3)
Master.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Idol, statue, image.
निरन्तर nirantar (3)
प्रकार prakār (3)
Manner, way.
प्रति prati (3)
Towards.
प्यारा pyārā (3)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
return (3)
Return.
समान samān (3)
Equal, equivalent, similar, alike, identical, tantamount.
समस्या samasyā (3)
Problem.
सेना sēnā (3)
Army, the military.
silver (3)
Silver.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तैयार taiyār (3)
त्याग tyāg (3)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
वैसा vaisā (3)
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
अधिक adhik (2)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आज āj (2)
Today.
अनुभूति anubhūti (2)
Emotional experience, inner experience, realisation.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अशान्ति aśhānti (2)
Restlessness, anxiety.
अति ati (2)
बलिहार, बलिहारी balihār, balihārī (2)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
Begging, indigence.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
chance (2)
Chance.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
first (2)
First.
gate (2)
Gate.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गायन gāyan (2)
get (2)
To get.
गुह्य guhya (2)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हलचल halchal (2)
Commotion, hustle.
Agitation, movement.
हर एक har ēk (2)
Each, every.
Each one, everybody.
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
इन्तजार intjār (2)
Wait.
झुकना jhuknā (2)
जो jō (2)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कच्चा kachchā (2)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कल kal (2)
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खजाना khajānā (2)
Treasure.
Treasury, repository.
कोई भी kōī bhī (2)
Anyone, someone, any.
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
मन्दिर mandir (2)
Temple.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नाम रूप nām rūp (2)
Name and form, name and appearance.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहनाना pahnānā (2)
To cause to wear, to cause to put on, to clothe.
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
plan (2)
Plan.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
रचता rachtā (2)
Creator one who makes.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबसे sabsē (2)
(superlative) Of all, the most.
सदाकाल sadākāl (2)
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (2)
संस्कार मिलन saṅskār milan (2)
The meeting of saṅskār (when we are together).
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तड़फना taṛaphnā (2)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
तृप्त tr̥ipt (2)
Satiated, satisfied, contented.
त्यागी tyāgī (2)
One who has made sacrifices, renouncer; a recluse.
उल्हना ulhanā (2)
Complaint, twitting, reproach.
वर्णन varṇan (2)
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (2)
The world, universe.
योगी yōgī (2)
(One) who practices yōg.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अगर agar (1)
If, if so be, in case, in the event of.
आजकल ājkal (1)
Nowadays, these days.
आना ānā (1)
अंगद aṅgad (1)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अन्य anya (1)
Other, another, different; separate.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
आरम्भ ārambh (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
To sacrifice oneself, to devote oneself.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषण bhāṣhaṇ (1)
Speech, address.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
busy (1)
Busy.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलना chalnā (1)
Continue.
चरित्र charitra (1)
Character.
challenge (1)
Challenge.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
दर्शन darśhan (1)
Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.
Worthy of being seen, worth seeing, fine-looking, picturesque.
दीदी dīdī (1)
(a form of address for) an elder sister.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोस्ती dōstī (1)
दृश्य dr̥iśhya (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दुश्मनी duśhmanī (1)
Enmity, hostility, animosity, hatred, detestation.
facility (1)
Facility.
fast (1)
Fast.
गाना gānā (1)
To sing, to chant.
A song.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (1)
Knowledge directly taught by God.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हां hā̃ (1)
Yes, yea.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाय hāy (1)
Ah! alas! oh!
A sigh.
हिम्मत himmat (1)
Courage, boldness.
जब jab (1)
(Relative pronoun) When.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
कभी kabhī (1)
Sometime, ever.
कल्याण kalyāṇ (1)
Welfare.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कि ki (1)
That (to report indirect speech, example he says that).
knowledge (1)
Knowledge.
Someone, anyone, any.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लवलीन lavlīn (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
low (1)
Low.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महादान mahādān (1)
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महानता mahāntā (1)
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निंदा nindā (1)
Ill-speaking, censure, condemnation.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
In order, orderly.
According to his rank, his position.
ओहो ōhō (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पकना paknā (1)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रभाव prabhāv (1)
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
programme (1)
Programme.
(Bābā) Event.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रूहानी rūhānī (1)
Spiritual.
सब sab (1)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (1)
Word, term, sound.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.
salvation (1)
Salvation.
salvation army (1)
A Protestant Christian church and an international charitable organisation structured in a quasi-military fashion, originally founded to help the poor of London.
(Bābā) An army that frees from the bondages. We are that army.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Satisfied, gratified, content.
सफलता saphaltā (1)
Success, achievement.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सौ गुणा sau guṇā (1)
Hundred times, hundredfold.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्तुति stuti (1)
Eulogy, praise.
(hindi) Prayer, invocation.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
सुन्दर sundar (1)
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तीव्रता tīvratā (1)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
top (1)
topic (1)
Topic.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तुम tum (1)
You (between equals).
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विदेश vidēśh (1)
Foreign country.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
विद्या vidyā (1)
Learning, knowledge, education, science, discipline, skill.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.