Avyakt murli for Thursday 7 December 1978

ब्रह्मचारी brahmchārī (10.88)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

रोना rōnā (7.43)

To weep, to cry, to bewail, to lament.

register (7.38)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

बाल bāl (6.00)

ब्रह्माचारी brahmāchārī (5.88)

चंचलता chañchaltā (5.80)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

उपकारी upkārī (4.59)

Beneficial, favourable, helping, obliging.

दाग़ी dāġī (4.38)

Marked, spotted, stained.
Branded, sullied, disgraced, dishonoured.
Spoiled, damaged.

मनोरंजन manōrañjan (4.26)

Amusement, entertainment, recreation.

अखण्ड akhaṇḍ (4.05)

The whole, complete, undivided, indivisible.

खण्डित khaṇḍit (3.86)

अनादि anādi (3.78)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

समीपता samīpatā (3.75)

Nearness, proximity, contiguousness, contiguity, vicinity.

पूज्य pūjya (3.62)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

श्रेष्ठता śhrēṣhṭhatā (3.61)

जिज्ञासु jigyāsu (3.50)

खण्डन khaṇḍan (3.42)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

साक्षी sākṣhī (3.19)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

जिज्ञासा jigyāsā (3.14)

Curiosity, inquisitiveness, spirit of learning.

दर्शन darśhan (3.12)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

मरजीवा marjīvā (3.05)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

मार्ग mārg (2.91)

Way, path, route, course, road, track, passage, outlet.

नष्टोमोहा naṣhṭōmōhā (2.89)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

sample (2.89)

Sample, specimen, example.

नाम रूप nām rūp (2.82)

Name and form, name and appearance.

आंख āṅkh (2.81)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

वार vār (2.74)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (2.74)

War.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

समर्थी samarthī (2.71)

Capability, competence.

होवनहार hōvanhār (2.60)

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

कृति kr̥iti (2.55)

Acting, action.
A work, a composition, work of art.

lift (2.55)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मंज़िल mañzil (2.47)

Destination, stage, storey.

पुजारी pujārī (2.46)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

हीरो पार्टधारी hero part-dhārī (2.44)

Who has a hero role or part.

रूहानियत rūḥānīyat (2.39)

दाग dāg (2.30)

A speck, stain, scar, mark, stigma, blemish.

स्वच्छता svachchhatā (2.30)

Cleanliness. neatness, purity, transparence.

बिताना bitānā (2.29)

To spend, to pass (time).

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

झलक jhalak (2.25)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

साक्षीपन sākṣhīpan (2.18)

Condition or state of spectator, observer, witness.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

साथी sāthī (2.07)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

natural (2.04)

Natural.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

स्वच्छ svachchh (2.04)

Clean, clear, neat, pure, transparent.

गिराना girānā (2.04)

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

अल्पकाल alpkāl (2.01)

Short term.

follow father (1.95)

To follow the Father (there is no article in hindi).

राज rāj (1.95)

नज़दीक nazdīk (1.91)

समीप samīp (1.87)

Near (in place or time), beside, proximate, close by, at hand.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

हार hār (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.84)

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

आदि ādi (1.81)

Etcetera.
Beginning.
Early, initial, primordial.

स्वप्न svapn (1.81)

A dream.

चढ़ाना chaṛhānā (1.80)

पार्ट बजाना part bajānā (1.79)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

सुख sukh (1.79)

Happiness, pleasure, comfort, felicity, contentment.

माता mātā (1.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

अवस्था avasthā (1.78)

Condition, state, age, stage, phase.

वृत्ति vr̥itti (1.77)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

खराब kharāb (1.76)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

हारना hārnā (1.76)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

teacher (1.70)

Teacher.

वास्तव में vāstav mē̃ (1.70)

चढ़ती कला chaṛhtī kalā (1.67)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अन्त ant (1.53)

End.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

स्थित sthit (1.45)

Situated, located, placed.
Circumstanced.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

प्रसिद्ध prasiddh (1.41)

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

तब तक tab tak (1.37)

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

चमकना chamaknā (1.37)

सबने sabnē (1.36)

सेना sēnā (1.36)

Army, the military.

सम्बन्ध sambandh (1.33)

Connection, relationship.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पवित्र pavitr (1.29)

Holy, sacred, pure.

आधार ādhār (1.26)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सदाकाल sadākāl (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

तीनों tīnō̃ (1.24)

The three, all three.

कल्प kalp (1.23)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अपने आप apnē āp (1.23)

By oneself, on one's own.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

स्मृति स्वरूप smr̥iti svarūp (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

प्रजा prajā (1.14)

Subjects, public, people.

जब तक jab tak (1.12)

As long as.
(with negation) until.

जीवन jīvan (1.11)

Life, animation, existence.

के प्रति kē prati (1.11)

Towards.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अथवा athavā (1.11)

Or.
That is.

रात rāt (1.09)

Night.

राजा rājā (1.08)

King, monarch, prince.

फ़र्क fark (1.05)

Difference, distinction, distance.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

तन tan (1.03)

Body.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मुलाकात mulākāt (0.96)

कब kab (0.94)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

busy (0.89)

Busy.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

पाना pānā (0.87)

साथ sāth (0.87)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

के आगे kē āgē (0.86)

In front of, ahead of, before.

भक्त bhakt (0.86)

A devotee.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

अनुसार anusār (0.82)

According to, in conformity with.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

second (0.80)

Second.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

गीत gīt (0.75)

स्थिति sthiti (0.75)

Position, situation, state, condition, stage, phase.

संपर्क sampark (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्रकार prakār (0.73)

Manner, way.

सफलता saphaltā (0.73)

Success, achievement.

खुशी khuśhī (0.73)

Joy, delight, happiness.

और कोई aur kōī (0.71)

Someone else, anyone else.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

तक tak (0.63)

To, upto, till, until, by.

सहज sahaj (0.63)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

परिवार parivār (0.63)

Family, household.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

दोनों dōnō̃ (0.55)

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

भरना bharnā (0.52)

To fill, to refill.

गाना gānā (0.52)

To sing, to chant.
A song.

वहां vahā̃ (0.51)

There.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खुश khuśh (0.47)

Happy, pleased.
Good.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

वा vā (0.45)

Or.

कभी kabhī (0.45)

Sometime, ever.

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

विश्व viśhva (0.42)

The world, universe.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

अनुभव anubhav (0.36)

Experience.

सकना saknā (0.36)

To can, to be able to.

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.35)

Ahead, in front of, before; in future.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उतना utnā (0.32)

याद yād (0.32)

Remembrance, recollection, memory.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सर्व sarv (0.31)

All ; whole, entire, complete.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

क्यों kyō̃ (0.30)

Why.

स्वयं svayã (0.30)

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

क्योंकि kyōṅki (0.29)

Because, since.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आना ānā (0.26)

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

या yā (0.25)

Or, either.

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिखाना dikhānā (0.22)

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

अगर agar (0.20)

If, if so be, in case, in the event of.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लगना lagnā (0.18)

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

सदा sadā (0.17)

Always, perpetually, continually, ever.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

आत्मा ātmā (0.16)

The soul, the spirit, the self.

हर har (0.15)

her (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.15)

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

बाप bāp (0.13)

Father.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.12)

Continue.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.09)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.09)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.08)

To understand.

बहुत bahut (0.08)

Many, much.
Very.

जब jab (0.08)

(Relative pronoun) When.

पर par (0.07)

Opposite, inimical, other, alien, higher.

अब ab (0.06)

Now.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

आना ānā (0.04)

To come.

देना dēnā (0.04)

To give.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.03)

To remain, to stay.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.02)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)