Avyakt murli for Tuesday 26 December 1978
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (148)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (113)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (91)
To do.
Also used after a transitive English verb to conjugate.
K (64)
The letter K of our alphabet (used as an initial in acronyms).
key (53)
Key.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (32)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (27)
Inclusive emphatic particle: too, also, even.
तो tō (27)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
देहली dēhlī (25)
Delhi (the capital of India).
Threshold.
और aur (23)
And.
Else.
Other.
आप āp (20)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कोई kōī (19)
Some, any, someone, anyone.
आत्मा ātmā (18)
The soul, the spirit, the self.
सदा sadā (18)
Always, perpetually, continually, ever.
वा vā (17)
Or.
इष्ट देव iṣhṭ dēv (16)
The favoured deity of a family, or of an individual.
वाला vālā (16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (15)
Now.
रूप rūp (15)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
इष्ट iṣhṭ (14)
Adored, favoured, favourite.
जैसा jaisā (14)
Similar to, like, resembling, as, such as.
विशेष viśhēṣh (14)
Special, specific, particular, distinctive, characteristic, typical.
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आना ānā (13)
To come.
ही hī (13)
Emphatic particle with a sense of exclusion : only.
ऐसा aisā (12)
Such, of this type.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सर्व sarv (12)
All ; whole, entire, complete.
स्थापना, स्थापन sthāpanā, sthāpan (12)
Establishment.
(in particular) The establishment of the new world.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (11)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
भक्त bhakt (10)
A devotee.
हर har (9)
हरना harnā (9)
her (9)
नहीं nahī̃ (9)
No.
Not.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वैसा vaisā (9)
अच्छा achchhā (8)
Good.
Well.
All right, well done.
So long.
देना dēnā (8)
To give.
कार्य kārya (8)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कि ki (8)
That (to report indirect speech, example he says that).
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
पाण्डव pāṇḍav (7)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तैयार taiyār (7)
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
गलना galnā (6)
खुशबू khuśhbū (6)
Fragrance, perfume, odour.
लेकिन lēkin (6)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
महारथी mahārathī (6)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
ना nā (6)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (6)
पूज्य pūjya (6)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझना samajhnā (6)
To understand.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
वंशी vanśhī (6)
Belonging to the lineage, dynasty, clan of.
बहुत bahut (5)
Many, much.
Very.
धरना dharnā (5)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (5)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिल dil (5)
Heart, courage, spirit, will.
दोनों dōnō̃ (5)
A bouquet.
कौन kaun (5)
interrogative pronoun. Who
merciful (5)
Merciful.
नज़र nazar (5)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
रहम rahm (5)
Pity, mercy, compassion.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
The best, good, excellent, superior.
स्थान sthān (5)
Place, spot, site.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
तरफ taraph (5)
Side, direction.
Towards.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
आवाज़ āvāz (4)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (4)
Father.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
foundation (4)
Foundation.
ग्लानि glāni (4)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
जानना jānnā (4)
To know, to become aware of, to perceive.
झंडा jhaṇḍā (4)
Flag, banner, standard, ensign.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Idol, statue, image.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
part (4)
Part.
रहना rahnā (4)
To remain, to stay.
सहयोग sahyōg (4)
Cooperation, collaboration.
सहयोगी sahyōgī (4)
Colleague, co-worker.
Co-operating.
Co-operative.
सजना sajnā (4)
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
To adorn, to dress, to embellish, to decorate.
तक tak (4)
To, upto, till, until, by.
वंश vanśh (4)
Lineage, race, family, clan, dynasty.
A bamboo.
विदेश vidēśh (4)
Foreign country.
आज āj (3)
Today.
अनुभव anubhav (3)
Experience.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भटकना bhaṭaknā (3)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिन्न bhinn (3)
Divided, separated, separate.
Distinct, different, other.
भूमि bhūmi (3)
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (3)
Continue.
देव dēv (3)
A god, a deity.
देवी dēvī (3)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
दिखाना dikhānā (3)
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
हम ham (3)
We.
(rustic form) I.
हर एक har ēk (3)
Each, every.
Each one, everybody.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के आगे kē āgē (3)
In front of, ahead of, before.
के लिए kē liē (3)
For, for the sake of.
Towards.
क्योंकि kyōṅki (3)
Because, since.
लेना lēnā (3)
To take.
मैं maĩ (3)
I. (personal pronoun)
मंज़िल mañzil (3)
Destination, stage, storey.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
number one (3)
Number one.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पूजन pūjan (3)
Worship, adoring.
return (3)
Return.
रूहानी rūhānī (3)
Spiritual.
रूपी rūpī (3)
(suffix) Having the form of, of the shape of, similar to.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सहारा sahārā (3)
Support, backing, aid, succour. A strut.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
सो sō (3)
सोना sōnā (3)
To sleep.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
विजय vijay (3)
Conquest, victory, triumph.
आगे āgē (2)
Ahead, in front of, before; in future.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अंगुली, उंगली aṅgulī, uṅglī (2)
Finger, finger's breadth.
अन्तर antar (2)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
आठ āṭh (2)
Eight.
attention (2)
Attention.
और कोई aur kōī (2)
Someone else, anyone else.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
बिन्दी bindī (2)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोल bōl (2)
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
चार chār (2)
Four.
चौथा chauthā (2)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
combined (2)
Combined.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धूमधाम dhūmdhām (2)
Hustle and bustle, fanfare, tumult, eclat; pomp.
गाना gānā (2)
To sing, to chant.
A song.
government (2)
Government.
गुणमाला guṇmālā (2)
Garland, rosary or series of qualities or virtues (to be recalled to embody them in the same way that a devotee recites a rosary to remember the different qualities of God).
गुप्त gupt (2)
Hidden, secret, latent, confidential.
इकट्ठा ikaṭṭhā (2)
Collected, gathered.
Together, in one lot.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जीना jīnā (2)
To live, to be alive.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कहना kahnā (2)
Say.
कमल kamal (2)
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के ऊपर kē ūpar (2)
On, upon.
Above.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाना lānā (2)
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निश्चित niśhchit (2)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
निष्काम niṣhkām (2)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
निवासी nivāsī (2)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
पहनाना pahnānā (2)
To cause to wear, to cause to put on, to clothe.
To reach, to arrive.
पाना pānā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
plan (2)
Plan.
planning (2)
Planning.
प्रजा prajā (2)
Subjects, public, people.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पुष्प puṣhp (2)
Flower.
सबूत sabūt (2)
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (2)
सपूत sapūt (2)
A tractable or dutiful son, a good or worthy son.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तैयारी taiyārī (2)
तरह tarah (2)
तीसरा tīsrā (2)
Third.
Fast speed.
topic (2)
Topic.
variety (2)
Variety.
वर्षा varṣhā (2)
वर्तमान vartamān (2)
Present, existing; current.
The present.
याद yād (2)
Remembrance, recollection, memory.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अचल achal (1)
Immovable, immobile, stationary, motionless, still, firm.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधूरा adhūrā (1)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्त ant (1)
End.
अन्य anya (1)
Other, another, different; separate.
अष्ट aṣhṭ (1)
Eight, 8.
आठवाँ āṭhvā̃ (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बाम्बे bāmbē (1)
Bombay.
बन ban (1)
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बार bār (1)
Time, occasion.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भेंट bhēṇṭ (1)
भिखारी bhikhārī (1)
A beggar, a pauper.
Begging, indigence.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाबी chābī (1)
Key.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चढ़ाना chaṛhānā (1)
चरित्र charitra (1)
Character.
On all sides, all around, everywhere.
On all sides, all around, everywhere.
centre (1)
Centre.
ceremony (1)
Ceremony.
छठी chhaṭhī (1)
The sixth day after the birth of a child (on this day the house undergoes a thorough cleaning, the midwife receives her present, the mother and child are bathed, the child is named, and friends are invited to dinner).
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
common (1)
cum (1)
date fix (1)
To fix a date (in Hindi the object is placed before the verb).
धागा dhāgā (1)
Thread.
धीमा dhīmā (1)
Slow.
Dull, mild, low, gentle.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
धूप dhūp (1)
Sunlight, sunshine, heat of the sun, the sun.
दीदी dīdī (1)
(a form of address for) an elder sister.
direction (1)
Direction.
दो dō (1)
Two, 2.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
eye (1)
Eye.
feature (1)
Feature.
feel (1)
To feel.
flag (1)
Flag.
foreign (1)
Foreign.
Abroad.
founder (1)
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
गुलाब gulāb (1)
A rose.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (1)
Hall.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
house (1)
House.
I (1)
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
A horoscope (lit. life letter, birth letter).
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
झट jhaṭ (1)
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कलकत्ता kalkattā (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के बाद kē bād (1)
After.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
केन्द्र kēndra (1)
Centre.
खजाना khajānā (1)
Treasure.
Treasury, repository.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
Sweet-smelling, fragrant, odoriferous, aromatic.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
मजबूत majbūt (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Desire, wish.
मशहूर maśhhūr (1)
To make deferential salutation, to bow low.
To yield.
member (1)
Member.
मिलन milan (1)
Meeting, union, contact.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
मोहित mōhit (1)
मुआफिक muāphik (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (1)
Name.
नमस्ते namastē (1)
नवीनता navīntā (1)
Novelty, newness, freshness.
नज़दीक nazdīk (1)
नींव nīṃv (1)
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
number (1)
Number.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
out (1)
Out.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
पांचवा pāñchvā (1)
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
परिवार parivār (1)
Family, household.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
party (1)
Party.
personality (1)
Personality.
(Bābā) The person's nature or disposition.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
powerful (1)
Powerful.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रति prati (1)
Towards.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पूर्ण pūrṇ (1)
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहाना rahānā (1)
To make stay, to make remain.
रहस्य rahasya (1)
Secret, mystery, secrecy.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राय rāy (1)
राय rāy (1)
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
royal family (1)
Royal family.
रोज़ rōz (1)
A day.
Everyday, daily.
रूह rūh (1)
The soul, the spirit.
रूहा rūhā (1)
Spiritual.
rule (1)
Rule.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
सम्बन्ध sambandh (1)
Connection, relationship.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Prosperity, wealth, success.
Completion, perfection.
संपर्क sampark (1)
Entirety, completeness; perfection.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संख्या saṅkhyā (1)
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सातवाँ sātvā̃ (1)
Seventh.
सज़ा sazā (1)
Punishment, penalty.
second (1)
Second.
सेना sēnā (1)
Army, the military.
service (1)
Service.
simple (1)
सिर्फ sirph (1)
शिवबाबा śhivbābā (1)
The Father Śiv.
From the lineage of Śhiv.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
station (1)
Station.
(Bābā) A place; Bābā sometimes calls centres as stations.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुखी sukhī (1)
Happy, contented.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वागत svāgat (1)
स्वयं svayã (1)
तथा tathā (1)
And.
So.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तुम tum (1)
You (between equals).
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्पन्न utpanna (1)
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ग varg (1)
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
Atmosphere.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्ति vyakti (1)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
यथार्थ yathārth (1)
Real, actual.
Accurate.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Reasonable, rational, logical.
Appropriate.