Avyakt murli for Monday 1 January 1979
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (137)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (124)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (70)
To do.
Also used after a transitive English verb to conjugate.
K (62)
The letter K of our alphabet (used as an initial in acronyms).
से sē (42)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (40)
Key.
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (28)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (23)
Inclusive emphatic particle: too, also, even.
अब ab (22)
Now.
ऐसा aisā (21)
Such, of this type.
आत्मा ātmā (21)
The soul, the spirit, the self.
बाप bāp (20)
Father.
नहीं nahī̃ (19)
No.
Not.
सदा sadā (19)
Always, perpetually, continually, ever.
ही hī (18)
Emphatic particle with a sense of exclusion : only.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (17)
To remain, to stay.
संकल्प saṅkalp (16)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
और aur (14)
And.
Else.
Other.
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ब्रह्मा brahmā (13)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
द्वारा dvārā (12)
By, through, through the medium of, through the agency of, by means of, with.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (11)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (11)
Opposite, inimical, other, alien, higher.
आना ānā (10)
To come.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बोलना bōlnā (10)
To speak, to utter, to pronounce.
To bid.
group (10)
Group.
कि ki (10)
That (to report indirect speech, example he says that).
नया nayā (10)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
सब sab (10)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (9)
To give.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संपन्न sampann (9)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अनेक anēk (8)
'not one'. Many, several, various, much, abundant.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
जब jab (8)
(Relative pronoun) When.
वर्ष varṣh (8)
Year.
जैसा jaisā (7)
Similar to, like, resembling, as, such as.
किनारा kinārā (7)
Bank, shore, edge, border, verge.
सर्व sarv (7)
All ; whole, entire, complete.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वरूप svarūp (7)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
विश्व viśhva (7)
The world, universe.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अनुभव anubhav (6)
Experience.
चलना chalnā (6)
Continue.
देखना dēkhnā (6)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हिम्मत himmat (6)
Courage, boldness.
जाना jānā (6)
To go, to depart, to lose, to flow.
के लिए kē liē (6)
For, for the sake of.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रत्न ratna (6)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (6)
वाह vāh (6)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वरदानी vardānī (6)
The bestower of blessing, the one who grants a favor, a wish.
विजयी vijayī (6)
Conquering, victorious, triumphant.
A conqueror.
अन्तिम antim (5)
Last, final, ultimate, concluding, conclusive.
drama (5)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
gate (5)
Gate.
get (5)
To get.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जानना jānnā (5)
To know, to become aware of, to perceive.
कौन kaun (5)
interrogative pronoun. Who
मंज़िल mañzil (5)
Destination, stage, storey.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुक्त mukt (5)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Idol, statue, image.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
साथ sāth (5)
With, together, along with.
Company, association.
स्थापना, स्थापन sthāpanā, sthāpan (5)
Establishment.
(in particular) The establishment of the new world.
स्वतः svataḥ (5)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
उद्घाटन udghāṭan (5)
Inauguration, release.
Uncovering.
वा vā (5)
Or.
वरदान vardān (5)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अगर agar (4)
If, if so be, in case, in the event of.
आज āj (4)
Today.
अखण्ड akhaṇḍ (4)
The whole, complete, undivided, indivisible.
अमर amar (4)
Immortal, eternal, undying.
A god, deity.
अमृत amr̥it (4)
(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.
अमूल्य amūlya (4)
Priceless, invaluable.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बहुत bahut (4)
Many, much.
Very.
बन्धन bandhan (4)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
ever ready (4)
Ever-ready.
कल्याण kalyāṇ (4)
Welfare.
कार्य kārya (4)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कोई kōī (4)
Some, any, someone, anyone.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मुक्ति mukti (4)
Liberation, freedom; deliverance.
Final deliverance, salvation.
To reach, to arrive.
परिचय parichay (4)
Introduction, acquaintance, familiarity.
An angel, a divine messenger.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
queue (4)
Queue.
साधन sādhan (4)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समझना samajhnā (4)
To understand.
समर्थ samarth (4)
Capable, competent.
Powerful.
second (4)
Second.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
stage (4)
Stage.
(Bābā) State, condition.
सुई suī (4)
A needle, hand of a watch, pointer.
तैयार taiyār (4)
यही yahī (4)
Emphatic form of yah: this very.
आगे āgē (3)
Ahead, in front of, before; in future.
अन्दर andar (3)
In, inside, within.
असली aslī (3)
अति ati (3)
भाषा bhāṣhā (3)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
धुन dhun (3)
दृढ़ dr̥iṛh (3)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
ज्ञान gyān (3)
Knowledge directly taught by God.
हर har (3)
हरना harnā (3)
her (3)
high jump (3)
High jump.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के आगे kē āgē (3)
In front of, ahead of, before.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्योंकि kyōṅki (3)
Because, since.
लाना lānā (3)
माला mālā (3)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
Supreme Soul : Śiv and not Brahmā.
पर्दा pardā (3)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सकना saknā (3)
To can, to be able to.
सम्बन्ध sambandh (3)
Connection, relationship.
सामने sāmnē (3)
शान्ति śhānti (3)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (3)
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
ठिकाना ṭhikānā (3)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तीव्र tīvr (3)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
वैसा vaisā (3)
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अजपाजाप ajapājāp (2)
Natural and spontaneous repetition of a mantra, without voluntary effort.
Meditation where the mantra repeats itself naturally, in rhythm with the breath.
(Hinduism) Ventilation of the haṃsa mantra.
(Bābā) Remembrance of the Supreme Father.
Almighty Authority.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
अन्य anya (2)
Other, another, different; separate.
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
authority (2)
Authority.
बधाई badhāī (2)
Congratulations, felicitations, greetings.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजना bajnā (2)
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाषण bhāṣhaṇ (2)
Speech, address.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिन्न bhinn (2)
Divided, separated, separate.
Distinct, different, other.
bomb (2)
Bomb.
busy (2)
Busy.
चाबी chābī (2)
Key.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दिल dil (2)
Heart, courage, spirit, will.
दृश्य dr̥iśhya (2)
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गलना galnā (2)
घण्टा ghaṇṭā (2)
Bell, gong, clock, hour.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
in (2)
In.
झंडा jhaṇḍā (2)
Flag, banner, standard, ensign.
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
जीवन jīvan (2)
Life, animation, existence.
कहना kahnā (2)
Say.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
क्यों kyō̃ (2)
Why.
लगना lagnā (2)
मणका maṇkā (2)
master (2)
Master.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
order (2)
Order.
To recognize, to identify. To distinguish, to discern, to discriminate.
part (2)
Part.
प्रकार prakār (2)
Manner, way.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्यास pyās (2)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
रहस्य rahasya (2)
Secret, mystery, secrecy.
रिश्ता riśhtā (2)
Relation, relationship, affinity, connection.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सदाकाल sadākāl (2)
सहयोग sahyōg (2)
Cooperation, collaboration.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
Prosperity, wealth, success.
Completion, perfection.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
शारीरिक śhārīrik (2)
सत्यता satyatā (2)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
scene (2)
Scene.
The best, good, excellent, superior.
स्थान sthān (2)
Place, spot, site.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तलना talnā (2)
To fry.
तरफ taraph (2)
Side, direction.
Towards.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (2)
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्षा varṣhā (2)
वर्तमान vartamān (2)
Present, existing; current.
The present.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
विजय vijay (2)
Conquest, victory, triumph.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अखुट akhuṭ (1)
Inexhaustible.
अल्पज्ञ alpagya (1)
अल्पकाल alpkāl (1)
Short term.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अनुसार anusār (1)
According to, in conformity with.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
automatically (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
baby (1)
Baby.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
Remembrance of the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Brother and sister.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भवन bhavan (1)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोझ bōjh (1)
Burden, load.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बूंद būnd (1)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चक्षु chakṣhu (1)
The eye.
On all sides, all around, everywhere.
change (1)
Change.
check (1)
Check.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देरी dērī (1)
Delay, lag.
देश dēśh (1)
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
ढीला ḍhīlā (1)
धुनी dhunī (1)
Sound, musical sound, air, tune.
डिब्बी ḍibbī (1)
A small box or case, a small casket.
दीदी dīdī (1)
(a form of address for) an elder sister.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
double (1)
Double.
double light (1)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक तरफ ēk taraph (1)
example (1)
Example.
follow (1)
Follow.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
गुह्य guhya (1)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
हल hal (1)
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
जब तक jab tak (1)
As long as.
(with negation) until.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कदम kadam (1)
Step, pace, footstep.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Who makes happiness.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के बाद kē bād (1)
After.
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खोज khōj (1)
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खुश khuśh (1)
Happy, pleased.
Good.
कोई भी kōī bhī (1)
Anyone, someone, any.
लगाव lagāv (1)
Attachment, love, affection.
लहराना laharānā (1)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लेना lēnā (1)
To take.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (1)
Line.
list (1)
List.
machinery (1)
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
माना mānā (1)
(it) Means, that is.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मानना mānnā (1)
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मातेला mātēlā (1)
(by analogy with sautēlā, saut = co-wife); Of or belonging to or relating to a mother.
Of the same mother.
मिलन milan (1)
Meeting, union, contact.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नवीनता navīntā (1)
Novelty, newness, freshness.
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
निराश nirāśh (1)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Dwelling-place, place of residence.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (1)
Foot, leg.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Who has a part (in the Drama).
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फेंकना phēṅknā (1)
To throw, to cast, to hurl, to fling, to toss.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
फुर्सत phursat (1)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
plan (1)
Plan.
practical (1)
Practical.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रति prati (1)
Towards.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रेम prēm (1)
Love, affection, attachment.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
पुष्प puṣhp (1)
Flower.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
प्यासा pyāsā (1)
रचना rachnā (1)
रहम rahm (1)
Pity, mercy, compassion.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रफ्तार raphtār (1)
Speed, pace.
refine (1)
To refine.
return (1)
Return.
रोज़ rōz (1)
A day.
Everyday, daily.
रूह rūh (1)
The soul, the spirit.
रूहानी rūhānī (1)
Spiritual.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सहजयोग sahajyōg (1)
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्थी samarthī (1)
Capability, competence.
समस्या samasyā (1)
Problem.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सौतेला sautēlā (1)
Of or belonging or relating to a co-wife.
Of one and the same father by different mothers, or of the same mother by different fathers, (in comp.) half-, step-.
science (1)
Science.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिक sik (1)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
social worker (1)
speed (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
stock (1)
Stock.
सुहावना suhāvanā (1)
Subtle homeland.
तब तक tab tak (1)
तला talā (1)
The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.
तरह tarah (1)
तड़फना taṛaphnā (1)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
the (1)
The.
Fast speed.
topic (1)
Topic.
तृप्त tr̥ipt (1)
Satiated, satisfied, contented.
उदासी udāsī (1)
Sadness, dejection, melancholy.
उदासी udāsī (1)
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
व va (1)
value (1)
Value.
वायदा vāydā (1)
Promise, commitment.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विष्णु viṣhṇu (1)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथार्थ yathārth (1)
Real, actual.
Accurate.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
zone (1)
Zone.