Avyakt murli for Tuesday 16 January 1979

गुफा guphā (9.68)

गठरी gaṭhrī (9.08)

टोकरी ṭōkrī (5.72)

A small basket (without a lid).

नटखट naṭkhaṭ (5.57)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

घृत ghr̥it (5.57)

पतित patit (5.32)

Fallen, depraved.

पावन pāvan (5.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

occupation (5.06)

Occupation.

रूंग rūṅg (4.86)

A small quantity of a thing given as a consideration over and above that purchased.

देही dēhī (4.45)

Possessing a body.
The soul who animates the body and survives it.

नाला nālā (4.38)

A rivulet, watercourse, culvert, big drain, gutter,

मिट्टी miṭṭī (4.36)

Earth, soil, clay, dirt, dust.
Mortal remains.

चढ़ती कला chaṛhtī kalā (4.32)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

नदी nadī (4.30)

River.

जवाबदारी javābdārī (4.10)

tension (4.07)

Tension.

विचित्र vichitr (4.01)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

बादल bādal (4.01)

A cloud.

मेरेपन mērēpan (3.91)

सिर sir (3.89)

Head.
Top, apex, highest part or point.

अमानत amānat (3.83)

स्वधर्म svadharm (3.80)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

disturb (3.77)

To Disturb.

खेलना khēlnā (3.70)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

आकर्षणमय ākarṣhaṇmay (3.62)

high jump (3.55)

High jump.

ग़फलत ġaphlat (3.51)

सितारा sitārā (3.50)

A star.
Fortune, fate, destiny.

नीचे आना nīchē ānā (3.49)

खेल khēl (3.42)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

स्नान snān (3.42)

Bathing, ablution.
Purification, lustration.

अवज्ञा avagyā (3.42)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

गृहस्थीपन gr̥ihasthīpan (3.42)

पाया pāyā (3.36)

double light (3.34)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

तिलकधारी tilakdhārī (3.34)

तख्त takht (3.32)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

ताज tāj (3.32)

Crown, diadem.

तत्पर tatpar (3.28)

सूर्य, सूरज sūrya, sūraj (3.22)

Sun.

मद्रास madrās (3.20)

ताजधारी tājdhārī (3.17)

Who wears the crown.
Who possesses the crown.

स्पष्टता spaṣhṭatā (3.14)

मंज़िल mañzil (3.12)

Destination, stage, storey.

बोझ bōjh (3.12)

Burden, load.

देह dēh (3.06)

Body.

धूल dhūl (3.03)

Dust.

हठ haṭh (3.03)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

extra (2.95)

Extra.

busy (2.95)

Busy.

वस्तु vastu (2.90)

Article, thing, object, substance, material, content.
Action or plot of a drama.

चमकना chamaknā (2.87)

जुटाना juṭānā (2.86)

new year (2.86)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

trustee (2.82)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

ज्ञानी gyānī (2.81)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

छीनना chhīnnā (2.75)

To snatch, to grab, to seize.

मैला mailā (2.75)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

चमक chamak (2.74)

Glitter, brilliance, splendour, flash, gleam.

दिनचर्या dincharyā (2.71)

Daily routine.
Daily observance of bk rules throughout the day.

बुझना bujhnā (2.69)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

तख्तधारी takhtadhārī (2.69)

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

किनारा kinārā (2.60)

Bank, shore, edge, border, verge.

समर्थ samarth (2.59)

Capable, competent.
Powerful.

न्यारा nyārā (2.56)

Separate(d), staying away (from a joint family), unique, novel, distinct.

वानप्रस्थ vānprasth (2.53)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

आकर्षित ākarṣhit (2.52)

Attracted, charmed, allured.

अन्तर्मुखता antarmukhtā (2.50)

छुड़ाना chhuṛānā (2.50)

To free.

सुमिरण sumiraṇ (2.48)

follow father (2.46)

To follow the Father (there is no article in hindi).

तू tū (2.45)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

मायाजीत māyājīt (2.44)

कर्तव्य kartavya (2.42)

Duty.
To be done, to be accomplished.

नमस्कार namaskār (2.42)

वातावरण vātāvaraṇ (2.40)

Atmosphere.

रहम rahm (2.40)

Pity, mercy, compassion.

गोदी gōdī (2.36)

होश hōśh (2.34)

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

हार hār (2.32)

हार hār (2.32)

percentage (2.32)

Percentage.

January (2.30)

January.

वर्ष varṣh (2.29)

Year.

proof (2.29)

Proof.
(suffix) -proof.

जुटना juṭnā (2.29)

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

jump (2.27)

Jump.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

मत mat (2.24)

Opinion, view. Doctrine (which contains the author's opinions).

हारना hārnā (2.22)

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

उपस्थित upasthit (2.18)

रात rāt (2.17)

Night.

war (2.17)

War.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

कापी kāpī (2.15)

an exercise book.
A copy.

आत्मिक ātmik (2.14)

Spiritual.
Pertaining to self: the soul.

नया वर्ष nayā varṣh (2.14)

New Year.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

attention (2.11)

Attention.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

teacher (2.05)

Teacher.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

अल्पकाल alpkāl (2.01)

Short term.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

wonderful (1.95)

Wonderful.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

result (1.94)

Result.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

के बजाए kē bajāē (1.93)

In place of, in lieu of, instead of.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

कम होना kam hōnā (1.91)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

किसलिए kisliē (1.90)

पाप pāp (1.90)

रोज़ rōz (1.86)

A day.
Everyday, daily.

total (1.86)

Total.

use (1.86)

Use.

उठाना uṭhānā (1.85)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

जिम्मेवार jimmēvār (1.84)

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

अखुट akhuṭ (1.83)

Inexhaustible.

श्रेष्ठता śhrēṣhṭhatā (1.81)

पकड़ना pakaṛnā (1.80)

बचपन bachpan (1.80)

Childhood.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

भाग्यशाली bhāgyaśhālī (1.77)

प्यारा pyārā (1.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

भराना bharānā (1.69)

दूसरे तरफ dūsrē taraph (1.66)

party (1.64)

Party.

photo (1.62)

Photo, photograph.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

जलना jalnā (1.58)

दीपक dīpak (1.56)

छोड़ना chhōṛnā (1.54)

To leave.
To abandon.
To release.

संगमयुग saṅgamyug (1.54)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

automatically (1.53)

मुलाकात mulākāt (1.52)

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

कोट kōṭ (1.45)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

के पीछे kē pīchhē (1.43)

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

और कोई aur kōī (1.42)

Someone else, anyone else.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अभिमान abhimān (1.40)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

प्रयत्न prayatna (1.38)

सुख sukh (1.38)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (1.38)

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संगमयुगी saṅgamyugī (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

लगा lagā (1.32)

connection (1.31)

Connection.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बजाए bajāē (1.28)

In place.

line (1.28)

Line.

एक तरफ ēk taraph (1.27)

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सदाकाल sadākāl (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

बचना bachnā (1.23)

balance (1.22)

Balance.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्दर andar (1.22)

In, inside, within.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.17)

Promise, commitment.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

समान samān (1.15)

Equal, equivalent, similar, alike, identical, tantamount.

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भूलना bhūlnā (1.15)

To forget.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कदम kadam (1.15)

Step, pace, footstep.

बार bār (1.14)

Time, occasion.

कई kaī (1.14)

Several, sundry, divers, some, some few.

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

औरों aurō̃ (1.11)

(The) others.

के प्रति kē prati (1.11)

Towards.

मिलन milan (1.10)

Meeting, union, contact.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

तरफ taraph (1.06)

Side, direction.
Towards.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

समाप्त samāpt (1.06)

Finished, ended, concluded, terminated, completed.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अति ati (1.05)

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (1.03)

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

निरन्तर nirantar (1.00)

प्रकार prakār (1.00)

Manner, way.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

zone (0.99)

Zone.

भूल जाना bhūl jānā (0.99)

knowledge (0.99)

Knowledge.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

light (0.99)

Light.
(Bābā) Electricity.

तीनों tīnō̃ (0.99)

The three, all three.

stage (0.98)

Stage.
(Bābā) State, condition.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

तैयार taiyār (0.96)

सम्बन्ध sambandh (0.96)

Connection, relationship.

नज़दीक nazdīk (0.96)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

I (0.90)

eye (0.90)

Eye.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कल्याण kalyāṇ (0.89)

Welfare.

वाह vāh (0.89)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

programme (0.86)

Programme.
(Bābā) Event.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

अनेक anēk (0.84)

'not one'. Many, several, various, much, abundant.

उतना utnā (0.84)

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

see (0.84)

See.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

second (0.80)

Second.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्रभाव prabhāv (0.79)

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

cum (0.77)

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

plan (0.75)

Plan.

जन्मना janamnā (0.73)

To be born.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

सो sō (0.72)

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

chance (0.70)

Chance.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

श्रेष्ठ śhrēṣhṭha (0.68)

The best, good, excellent, superior.

विश्व viśhva (0.68)

The world, universe.

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

साथ-साथ sāth-sāth (0.66)

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

निकालना nikālnā (0.65)

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

खुशी khuśhī (0.63)

Joy, delight, happiness.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साथ sāth (0.62)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मैं maĩ (0.61)

I. (personal pronoun)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

याद yād (0.60)

Remembrance, recollection, memory.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

pass (0.58)

To pass.

पास pās (0.58)

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

practical (0.53)

Practical.

हिम्मत himmat (0.52)

Courage, boldness.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

वहां vahā̃ (0.51)

There.

लगना lagnā (0.51)

जितना jitnā (0.50)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.50)

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

खुश khuśh (0.47)

Happy, pleased.
Good.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सफलता saphaltā (0.46)

Success, achievement.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.45)

Or.

इतना itnā (0.45)

As much as this, this much; so much, so many.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सकना saknā (0.42)

To can, to be able to.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्वयं svayã (0.39)

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सर्व sarv (0.37)

All ; whole, entire, complete.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वैसा vaisā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.35)

Sometime, ever.

her (0.34)

हर har (0.34)

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.30)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.30)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

चलना chalnā (0.26)

Continue.

जब jab (0.25)

(Relative pronoun) When.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.25)

For, for the sake of.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहला pahlā (0.24)

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लाना lānā (0.23)

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

अनुभव anubhav (0.22)

Experience.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सदा sadā (0.19)

Always, perpetually, continually, ever.

बहुत bahut (0.19)

Many, much.
Very.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बाप bāp (0.17)

Father.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

समझना samajhnā (0.13)

To understand.

कोई kōī (0.12)

Some, any, someone, anyone.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

क्योंकि kyōṅki (0.11)

Because, since.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.10)

interrogative pronoun. Who

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.09)

Say.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.08)

To give.

पर par (0.08)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.08)

To take.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.04)

To remain, to stay.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)