Avyakt murli for Tuesday 30 January 1979

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¹30/1/79 Om Shanti Avyakt BapDada Madhuban

²The method to attain liberation is to be liberated from all bondage.

³Today, on seeing all His lovely, long-lost and now-found, loving children, BapDada became very pleased. ⁴Just as BapDada comes from far-away countries to meet you children, so you children also come from far-away lands to meet the Father.

⁵It is only once in the whole cycle, at the confluence age, that this alokik mela (meeting) of the Father and you children can take place. ⁶If not now, then never!

⁷BapDada was especially looking at the special inculcation of all of you children. ⁸You have been listening to others for many births, but the speciality of this Brahmin life, of this spiritual life, is that you become embodiments of divine virtues.

⁹So, BapDada was looking at theresultsto see whether each of you Brahmin children performs every action after first of all stabilising in the trikaldarshistage; to see whether you consider the three aspects of time, which means performing actions knowing the beginning (before), the middle (during) and end (the consequence) of each action.

¹⁰Then, while performing each act, whether you are playing yourpartas a detached observer.

¹¹Such actors become those whose forms are worshipped at the present and whose future forms are also worshipped, and thereby become examples for many souls.

¹²You first become trikaldarshi, then a detached observer and then an example.

¹³What stage have you reached in each of these three stages?

¹⁴Are youfollowingthefatheras you saw him in the corporeal form?

¹⁵Any act you perform after first of all becoming trikaldarshi would never be sinful; all your acts would always be pure.

¹⁶When you don’t become trikaldarshi, the acts you perform are wasteful or sinful.

¹⁷Similarly, the acts you perform as a detached observer will never bind you souls in any bondage of karma.

¹⁸Because the fruit of karma is elevated, you will have a relationship through karma, but not a bondage of karma.

¹⁹Whilst performing actions, you would always experience yourselves to be detached and loved by the Father. ²⁰Such detached, unique and lovely souls becomeexamplesfor many souls. ²¹On seeing them, other souls will become karma yogis and become worthy of being worshipped in the future.

²²Have you become like the Father in this way?

²³Have you become a soul free from all bondage?

²⁴To forge all relationships with the Father means to become free from all bondages.

²⁵The easy way to put an end to all the many types of bondage of your many births is to have all relationships with the Father.

²⁶If you are experiencing any type of bondage, it is because you do not have that relationship with the Father.

²⁷BapDada was looking at theresultsto see which bondages you still have, even now.

²⁸The reason for any bondage of the body is that you haven’t forged your relationship of a bodiless soul with the Father.

²⁹It means that you have not yet imbibed the awareness of the form of the Father and the bodiless soul.

³⁰The first lesson is still weak.

³¹The practice of becoming detached from your body within asecondliberates you from all the bondages of your body in asecond.

³²As soon as youswitchon your true consciousness, everything is burnt! ³³Things can be transformed within asecondthrough instruments ofscience. ³⁴So, too, with the power ofsilenceand your relationship with the Bodiless One, all your bondages end.

³⁵What would be said if, even now, you are still in the firststageof bondage to your body?

³⁶That you are still in the beginners’class.

³⁷When somestudentsare not very clever, they stay in the sameclassfor many years. ³⁸Therefore, this is the final period of this Godly study. ³⁹So, if you are still trying to learn the first lesson of the relationship to your body, then just think what would be said to suchstudents. ⁴⁰In whichlinewould they come?

⁴¹In the line of those who attain everything or those who simply observe?

⁴²So, you are not still sitting in the beginners’class, are you?

⁴³Is it easy to stabilise in an external religion or to stabilise in your original religion?

⁴⁴Your original religion is of being bodiless, that is, of remaining soul conscious.

⁴⁵The external religion is to see the form of the body. ⁴⁶So, which is easier?

⁴⁷Do you experience everything to be easy according to your name - an easy Raja Yogi?

⁴⁸Or, is there a difference between what you are called and what you do?

⁴⁹The second bondage is the bondage of the mind.

⁵⁰The way to become free from this bondage of the mind is to be constantly “Manmanabhav”.

⁵¹Do you constantly experience this first mantra in your life?

⁵²You should constantly belong to the one Father and none other.

⁵³To fulfil this first promise means to become liberated from all bondages of the mind. ⁵⁴So, do you know how to fulfil your first promise?

⁵⁵Do you only know how to speak about this or do you also know how to fulfil it?

⁵⁶To fulfil your promise means to attain everything. ⁵⁷In this too,checkyourself to see to what extent you have become free from bondage.

⁵⁸Are you constantly free from all attractions and only absorbed in the love of One?

⁵⁹Are you constant and are you stable?

⁶⁰Are you unshakeable or mischievous?

⁶¹What would be said if, even now, you are mischievous?

⁶²Even now, when it is the time of retirementstage, you are still just a small child. ⁶³How can there be mischief even at thisstage?

⁶⁴Are you still enjoying this childishstage?

⁶⁵Have you attained your rights of a Brahmin, that is, of being amasteralmighty authority? ⁶⁶When you have all rights, how can you still have any bondages of the body or the mind?

⁶⁷What is yourpracticalexperience?

⁶⁸Constantly remember these three things: trikaldarshi, detached observer and theresultof that is being an example for the whole world.

⁶⁹Constantly remember this stage and you will constantly experience the stage of being free from bondage and liberated-in-life.

⁷⁰A lot of time for making effort has passed by.

⁷¹Only a short time of the small period now remains.Checkyourresultaccording to the time now.

⁷²Not much of this period of the time for meeting remains. ⁷³You have already heard a great deal. ⁷⁴To hear means that you have been born as Brahmins through words and that you are therefore called mouth-born children.

⁷⁵You have been listening to this knowledge since you were born, and so what do you have to do now?

⁷⁶After hearing this knowledge, you have to become embodiments of it.

⁷⁷This is why thelast stageis of becoming an embodiment of awareness.

⁷⁸To what extent have you attained thisstage?

⁷⁹What is theresultof thisseason?